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Daily Light's Evening Reading
There shall be no night there.—REV. 21:25.
The Lord shall be unto thee an everlasting light, and thy God thy glory.
The city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.—They need no candle, neither light of the sun; for the Lord God giveth them light.
Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.—Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.—Ye were sometime darkness, but now are ye light in the Lord: walk as children of light.
We are not of the night, nor of darkness.
The path of the just is as the shining light, that shineth more and more unto the perfect day.
Isa. 60:19.Rev. 21:23. -Rev. 22:5.I Pet. 2:9. -Col. 1:12,13. -Eph. 5:8.I Thes. 5:5.Prov. 4:18.
Spurgeon's Evening Reading
“And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.”
Leviticus 1:4
Our Lord’s being made “sin for us” is set forth here by the very significant transfer of sin to the bullock, which was made by the elders of the people. The laying of the hand was not a mere touch of contact, for in some other places of Scripture the original word has the meaning of leaning heavily, as in the expression, “thy wrath lieth hard upon me” (Psalm 88:7). Surely this is the very essence and nature of faith, which doth not only bring us into contact with the great Substitute, but teaches us to lean upon him with all the burden of our guilt. Jehovah made to meet upon the head of the Substitute all the offences of his covenant people, but each one of the chosen is brought personally to ratify this solemn covenant act, when by grace he is enabled by faith to lay his hand upon the head of the “Lamb slain from before the foundation of the world.” Believer, do you remember that rapturous day when you first realized pardon through Jesus the sin-bearer? Can you not make glad confession, and join with the writer in saying, “My soul recalls her day of deliverance with delight. Laden with guilt and full of fears, I saw my Saviour as my Substitute, and I laid my hand upon him; oh! how timidly at first, but courage grew and confidence was confirmed until I leaned my soul entirely upon him; and now it is my unceasing joy to know that my sins are no longer imputed to me, but laid on him, and like the debts of the wounded traveller, Jesus, like the good Samaritan, has said of all my future sinfulness, ‘Set that to my account.’” Blessed discovery! Eternal solace of a grateful heart!
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“My numerous sins transferr'd to him, Shall never more be found, Lost in his blood’s atoning stream, Where every crime is drown'd!” |
Old Testament Chapter a Day - Genesis 18
18. The Three Visitors
1 The LORD appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.3 He said, “If I have found favor in your eyes, my lord, Or eyes, Lord do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”
“Very well,” they answered, “do as you say.”
6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs That is, probably about 36 pounds or about 16 kilograms of the finest flour and knead it and bake some bread.”
7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
9 “Where is your wife Sarah?” they asked him.
“There, in the tent,” he said.
10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”
Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”
13 Then the LORD said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the LORD? I will return to you at the appointed time next year, and Sarah will have a son.”
15 Sarah was afraid, so she lied and said, “I did not laugh.”
But he said, “Yes, you did laugh.”
Abraham Pleads for Sodom
16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the LORD said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. Or will use his name in blessings (see 48:20) 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the LORD by doing what is right and just, so that the LORD will bring about for Abraham what he has promised him.”
20 Then the LORD said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”
22 The men turned away and went toward Sodom, but Abraham remained standing before the LORD. Masoretic Text; an ancient Hebrew scribal tradition but the LORD remained standing before Abraham 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare Or forgive; also in verse 26 the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The LORD said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”
“If I find forty-five there,” he said, “I will not destroy it.”
29 Once again he spoke to him, “What if only forty are found there?”
He said, “For the sake of forty, I will not do it.”
30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”
He answered, “I will not do it if I find thirty there.”
31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”
He said, “For the sake of twenty, I will not destroy it.”
32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”
He answered, “For the sake of ten, I will not destroy it.”
33 When the LORD had finished speaking with Abraham, he left, and Abraham returned home.
New Testament in Four Years - Mark 6:53-56
6. Teachings and Miracles
53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.Psalm a Day - Psalm 76
76. Psalm 76
1 God is renowned in Judah;in Israel his name is great.
2 His tent is in Salem,
his dwelling place in Zion.
3 There he broke the flashing arrows,
the shields and the swords, the weapons of war. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
4 You are radiant with light,
more majestic than mountains rich with game.
5 The valiant lie plundered,
they sleep their last sleep;
not one of the warriors
can lift his hands.
6 At your rebuke, God of Jacob,
both horse and chariot lie still.
7 It is you alone who are to be feared.
Who can stand before you when you are angry?
8 From heaven you pronounced judgment,
and the land feared and was quiet—
9 when you, God, rose up to judge,
to save all the afflicted of the land.
10 Surely your wrath against mankind brings you praise,
and the survivors of your wrath are restrained. Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself
11 Make vows to the LORD your God and fulfill them;
let all the neighboring lands
bring gifts to the One to be feared.
12 He breaks the spirit of rulers;
he is feared by the kings of the earth.
