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Daily Light's Evening Reading

He shall call upon me, and I will answer him: I will be with him in trouble, I will deliver him.PSA. 91:15.

And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.—Ask what I shall give thee. And Solomon said unto God, . . . Give me now wisdom and knowledge, that I may go out and come in before this people.—And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.

Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power . . . O Lord, thou art our God; let not man prevail against thee. So the Lord smote the Ethiopians before Asa.

O thou that hearest prayer, unto thee shall all flesh come.

I Chr. 4:10. -II Chr. 1:7,8,10. -I Kgs. 4:29.II Chr. 14:11,12.Psa. 65:2.

Spurgeon's Evening Reading

“And his hands were steady until the going down of the sun.”

Exodus 17:12

So mighty was the prayer of Moses, that all depended upon it. The petitions of Moses discomfited the enemy more than the fighting of Joshua. Yet both were needed. So, in the soul’s conflict, force and fervour, decision and devotion, valour and vehemence, must join their forces, and all will be well. You must wrestle with your sin, but the major part of the wrestling must be done alone in private with God. Prayer, like Moses’, holds up the token of the covenant before the Lord. The rod was the emblem of God’s working with Moses, the symbol of God’s government in Israel. Learn, O pleading saint, to hold up the promise and the oath of God before him. The Lord cannot deny his own declarations. Hold up the rod of promise, and have what you will.

Moses grew weary, and then his friends assisted him. When at any time your prayer flags, let faith support one hand, and let holy hope uplift the other, and prayer seating itself upon the stone of Israel, the rock of our salvation, will persevere and prevail. Beware of faintness in devotion; if Moses felt it, who can escape? It is far easier to fight with sin in public, than to pray against it in private. It is remarked that Joshua never grew weary in the fighting, but Moses did grow weary in the praying; the more spiritual an exercise, the more difficult it is for flesh and blood to maintain it. Let us cry, then, for special strength, and may the Spirit of God, who helpeth our infirmities, as he allowed help to Moses, enable us like him to continue with our hands steady “until the going down of the sun;” till the evening of life is over; till we shall come to the rising of a better sun in the land where prayer is swallowed up in praise.

Old Testament Chapter a Day - Genesis 21

Genesis 21

21. The Birth of Isaac

1 Now the LORD was gracious to Sarah as he had said, and the LORD did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac Isaac means he laughs. to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.

    6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

Hagar and Ishmael Sent Away

    8 The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

    11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring Or seed will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”

    14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

    15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she Hebrew; Septuagint the child began to sob.

    17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”

    19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

    20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.

The Treaty at Beersheba

    22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”

    24 Abraham said, “I swear it.”

    25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”

    27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”

    30 He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”

    31 So that place was called Beersheba, Beersheba can mean well of seven and well of the oath. because the two men swore an oath there.

    32 After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the LORD, the Eternal God. 34 And Abraham stayed in the land of the Philistines for a long time.

New Testament in Four Years - Mark 7:14-23

Mark 7:14-23

7. Miracles and Teachings

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] Some manuscripts include here the words of 4:23.

    17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)

    20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith

   

Psalm a Day - Psalm 78:17-39

Psalm 78:17-39

78. Psalm 78

17 But they continued to sin against him,
   rebelling in the wilderness against the Most High.
18 They willfully put God to the test
   by demanding the food they craved.
19 They spoke against God;
   they said, “Can God really
   spread a table in the wilderness?
20 True, he struck the rock,
   and water gushed out,
   streams flowed abundantly,
but can he also give us bread?
   Can he supply meat for his people?”
21 When the LORD heard them, he was furious;
   his fire broke out against Jacob,
   and his wrath rose against Israel,
22 for they did not believe in God
   or trust in his deliverance.
23 Yet he gave a command to the skies above
   and opened the doors of the heavens;
24 he rained down manna for the people to eat,
   he gave them the grain of heaven.
25 Human beings ate the bread of angels;
   he sent them all the food they could eat.
26 He let loose the east wind from the heavens
   and by his power made the south wind blow.
27 He rained meat down on them like dust,
   birds like sand on the seashore.
28 He made them come down inside their camp,
   all around their tents.
29 They ate till they were gorged—
   he had given them what they craved.
30 But before they turned from what they craved,
   even while the food was still in their mouths,
31 God’s anger rose against them;
   he put to death the sturdiest among them,
   cutting down the young men of Israel.

    32 In spite of all this, they kept on sinning;
   in spite of his wonders, they did not believe.
33 So he ended their days in futility
   and their years in terror.
34 Whenever God slew them, they would seek him;
   they eagerly turned to him again.
35 They remembered that God was their Rock,
   that God Most High was their Redeemer.
36 But then they would flatter him with their mouths,
   lying to him with their tongues;
37 their hearts were not loyal to him,
   they were not faithful to his covenant.
38 Yet he was merciful;
   he forgave their iniquities
   and did not destroy them.
Time after time he restrained his anger
   and did not stir up his full wrath.
39 He remembered that they were but flesh,
   a passing breeze that does not return.

   

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