Study

a Bible passage

Click a verse to see commentary

Select a resource above

32. Jeremiah Buys a Field

¹ This is the word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. ² The army of the king of Babylon was then besieging Jerusalem, and Jeremiah the prophet was confined in the courtyard of the guard in the royal palace of Judah.

³ Now Zedekiah king of Judah had imprisoned him there, saying, “Why do you prophesy as you do? You say, ‘This is what the LORD says: I am about to give this city into the hands of the king of Babylon, and he will capture it. ⁴ Zedekiah king of Judah will not escape the Babylonians Or Chaldeans; also in verses 5, 24, 25, 28, 29 and 43 but will certainly be given into the hands of the king of Babylon, and will speak with him face to face and see him with his own eyes. ⁵ He will take Zedekiah to Babylon, where he will remain until I deal with him, declares the LORD. If you fight against the Babylonians, you will not succeed.’”

⁶ Jeremiah said, “The word of the LORD came to me: ⁷ Hanamel son of Shallum your uncle is going to come to you and say, ‘Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it.’

⁸ “Then, just as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and said, ‘Buy my field at Anathoth in the territory of Benjamin. Since it is your right to redeem it and possess it, buy it for yourself.’

“I knew that this was the word of the LORD; ⁹ so I bought the field at Anathoth from my cousin Hanamel and weighed out for him seventeen shekels That is, about 7 ounces or about 200 grams of silver. ¹⁰ I signed and sealed the deed, had it witnessed, and weighed out the silver on the scales. ¹¹ I took the deed of purchase—the sealed copy containing the terms and conditions, as well as the unsealed copy— ¹² and I gave this deed to Baruch son of Neriah, the son of Mahseiah, in the presence of my cousin Hanamel and of the witnesses who had signed the deed and of all the Jews sitting in the courtyard of the guard.

¹³ “In their presence I gave Baruch these instructions: ¹⁴ ‘This is what the LORD Almighty, the God of Israel, says: Take these documents, both the sealed and unsealed copies of the deed of purchase, and put them in a clay jar so they will last a long time. ¹⁵ For this is what the LORD Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land.’

¹⁶ “After I had given the deed of purchase to Baruch son of Neriah, I prayed to the LORD:

¹⁷ “Ah, Sovereign LORD, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you. ¹⁸ You show love to thousands but bring the punishment for the parents’ sins into the laps of their children after them. Great and mighty God, whose name is the LORD Almighty, ¹⁹ great are your purposes and mighty are your deeds. Your eyes are open to the ways of all mankind; you reward each person according to their conduct and as their deeds deserve. ²⁰ You performed signs and wonders in Egypt and have continued them to this day, in Israel and among all mankind, and have gained the renown that is still yours. ²¹ You brought your people Israel out of Egypt with signs and wonders, by a mighty hand and an outstretched arm and with great terror. ²² You gave them this land you had sworn to give their ancestors, a land flowing with milk and honey. ²³ They came in and took possession of it, but they did not obey you or follow your law; they did not do what you commanded them to do. So you brought all this disaster on them.

²⁴ “See how the siege ramps are built up to take the city. Because of the sword, famine and plague, the city will be given into the hands of the Babylonians who are attacking it. What you said has happened, as you now see. ²⁵ And though the city will be given into the hands of the Babylonians, you, Sovereign LORD, say to me, ‘Buy the field with silver and have the transaction witnessed.’”

²⁶ Then the word of the LORD came to Jeremiah: ²⁷ “I am the LORD, the God of all mankind. Is anything too hard for me? ²⁸ Therefore this is what the LORD says: I am about to give this city into the hands of the Babylonians and to Nebuchadnezzar king of Babylon, who will capture it. ²⁹ The Babylonians who are attacking this city will come in and set it on fire; they will burn it down, along with the houses where the people aroused my anger by burning incense on the roofs to Baal and by pouring out drink offerings to other gods.

³⁰ “The people of Israel and Judah have done nothing but evil in my sight from their youth; indeed, the people of Israel have done nothing but arouse my anger with what their hands have made, declares the LORD. ³¹ From the day it was built until now, this city has so aroused my anger and wrath that I must remove it from my sight. ³² The people of Israel and Judah have provoked me by all the evil they have done—they, their kings and officials, their priests and prophets, the people of Judah and those living in Jerusalem. ³³ They turned their backs to me and not their faces; though I taught them again and again, they would not listen or respond to discipline. ³⁴ They set up their vile images in the house that bears my Name and defiled it. ³⁵ They built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molek, though I never commanded—nor did it enter my mind—that they should do such a detestable thing and so make Judah sin.

³⁶ “You are saying about this city, ‘By the sword, famine and plague it will be given into the hands of the king of Babylon’; but this is what the LORD, the God of Israel, says: ³⁷ I will surely gather them from all the lands where I banish them in my furious anger and great wrath; I will bring them back to this place and let them live in safety. ³⁸ They will be my people, and I will be their God. ³⁹ I will give them singleness of heart and action, so that they will always fear me and that all will then go well for them and for their children after them. ⁴⁰ I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me. ⁴¹ I will rejoice in doing them good and will assuredly plant them in this land with all my heart and soul.

⁴² “This is what the LORD says: As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them. ⁴³ Once more fields will be bought in this land of which you say, ‘It is a desolate waste, without people or animals, for it has been given into the hands of the Babylonians.’ ⁴⁴ Fields will be bought for silver, and deeds will be signed, sealed and witnessed in the territory of Benjamin, in the villages around Jerusalem, in the towns of Judah and in the towns of the hill country, of the western foothills and of the Negev, because I will restore their fortunes, Or will bring them back from captivity declares the LORD.”

Ah, Lord Jehovah! he says; behold, thou hast made heaven and earth. Were any one not to attend to the circumstances of the passage, he might think that the Prophet is here rambling, and does not connect his sentences, so that his prayer seems incoherent. But as I have already said, that as the Prophet knew that men take too much liberty when they speak of God’s works, he bridled himself in due time, before he came to his subject. He then made this sort of introduction, “O Lord, it does not behove me to contend with thee, nor is it right in me to require thee to give me a reason for thy doings, for thou hast made heaven and earth by thy great power and extended arm.” There is here then an implied contrast between God and mortal man; “For who am I to dare to summon thee to a contest! for thy power is justly to be dreaded by us; when we raise up our eyes to heaven, when we look on the earth, there is nothing which ought not to fill us with admiration of thy power, for its immensity appears above and below.” We hence see that the Prophet extols in high terms the power of God, in order that he might keep himself in a meek and humble state of mind, and not dare to clamor against God, nor presumptuously rush forward to pronounce a judgment on his works. Behold, he says; he sets before his eyes the wonderful workmanship of the world, in which the immeasurable power of God shines forth most conspicuously.

He then adds, Nor is there any thing hid from thee This clause admits of two meanings; for פלא, pala, means wonderful, and also hidden. Now the greater part of interpreters give this explanation, — that nothing is hid from God, because all things are before his eyes, for his knowledge penetrates to the deepest depths. It may then be a commendation of God’s knowledge, as an eulogy on his power has previously been given; and this meaning is not unsuitable.

I do not, however, reject the other meaning, given by Jerome, that there is nothing difficult to God, or wonderful, because all things are subject to his will. Thus the Prophet might say, continuing the same thought, that the power of God, which shines forth to our view in the heavens and in the earth, may at the same time be observed in the permanent government of the world; for he who has created the heavens and the earth can do all things, so that nothing is wonderful to him, that is, nothing is difficult for his power as soon as he has decreed this or that. The main object of the Prophet is, however, still the same. ⁶⁴⁶⁴ The Targ. and the versions, except the Vulg., give the first sense; but the latter is no doubt the true meaning, as the word never means properly to be hidden. The phrase here literally is, “Not harder (or more marvellous) than thou shall anything be,” that is, not harder than what thou canst do. Exactly the same phrase occurs in Genesis 18:14. The word, in a similar clause, in Deuteronomy 30:11, is rendered “hidden;” but the clause literally is, “It is not harder than thou,” that is, than what thou canst attain, or do, as the context proves, see Jeremiah 32:14. — Ed.