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The Ingathering of the Dispersed

Arise, shine; for your light has come,

and the glory of the L ord has risen upon you.

For darkness shall cover the earth,

and thick darkness the peoples;

but the L ord will arise upon you,

and his glory will appear over you.

Nations shall come to your light,

and kings to the brightness of your dawn.

Lift up your eyes and look around;

they all gather together, they come to you;

your sons shall come from far away,

and your daughters shall be carried on their nurses’ arms.

Then you shall see and be radiant;

your heart shall thrill and rejoice,

because the abundance of the sea shall be brought to you,

the wealth of the nations shall come to you.

A multitude of camels shall cover you,

the young camels of Midian and Ephah;

all those from Sheba shall come.

They shall bring gold and frankincense,

and shall proclaim the praise of the L ord.

All the flocks of Kedar shall be gathered to you,

the rams of Nebaioth shall minister to you;

they shall be acceptable on my altar,

and I will glorify my glorious house.

Who are these that fly like a cloud,

and like doves to their windows?

For the coastlands shall wait for me,

the ships of Tarshish first,

to bring your children from far away,

their silver and gold with them,

for the name of the L ord your God,

and for the Holy One of Israel,

because he has glorified you.

Foreigners shall build up your walls,

and their kings shall minister to you;

for in my wrath I struck you down,

but in my favor I have had mercy on you.

Your gates shall always be open;

day and night they shall not be shut,

so that nations shall bring you their wealth,

with their kings led in procession.

For the nation and kingdom

that will not serve you shall perish;

those nations shall be utterly laid waste.

The glory of Lebanon shall come to you,

the cypress, the plane, and the pine,

to beautify the place of my sanctuary;

and I will glorify where my feet rest.

The descendants of those who oppressed you

shall come bending low to you,

and all who despised you

shall bow down at your feet;

they shall call you the City of the L ord,

the Zion of the Holy One of Israel.

Whereas you have been forsaken and hated,

with no one passing through,

I will make you majestic forever,

a joy from age to age.

You shall suck the milk of nations,

you shall suck the breasts of kings;

and you shall know that I, the L ord, am your Savior

and your Redeemer, the Mighty One of Jacob.

Instead of bronze I will bring gold,

instead of iron I will bring silver;

instead of wood, bronze,

instead of stones, iron.

I will appoint Peace as your overseer

and Righteousness as your taskmaster.

Violence shall no more be heard in your land,

devastation or destruction within your borders;

you shall call your walls Salvation,

and your gates Praise.

God the Glory of Zion

The sun shall no longer be

your light by day,

nor for brightness shall the moon

give light to you by night;

but the L ord will be your everlasting light,

and your God will be your glory.

Your sun shall no more go down,

or your moon withdraw itself;

for the L ord will be your everlasting light,

and your days of mourning shall be ended.

Your people shall all be righteous;

they shall possess the land forever.

They are the shoot that I planted, the work of my hands,

so that I might be glorified.

The least of them shall become a clan,

and the smallest one a mighty nation;

I am the L ord;

in its time I will accomplish it quickly.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

19. and 20. And thou shalt no longer have the sun for the light of days. He teaches that the prosperity of the Church shall not be temporary, but permanent; for he distinguishes it from the ordinary condition of men, among whom there is nothing steadfast or permanent; because there is nothing under the sun, however well regulated, that is not subject to various changes. But we ought not to judge of the Church from the dangers of the present life; for she is preserved in the midst of the billows; as if he had said, “Do not judge of thy safety from the present appearance of things, but know that it is laid up in God. God will be thy sun, so that thou hast no need of borrowing light from the sun or the moon. Do not, therefore, dread any change or revolution of affairs; for thou shalt have a perpetual and unchangeable light.”

By these words the Prophet does not mean that the children of God shall be deprived of the ordinary advantages of life; for, since the Lord bestows them indiscriminately on all men, he certainly has appointed them also for his children, for whose sake, indeed, God created all things, since he exercises a peculiar care over them. But the Prophet intended to express a still greater blessing, which the children of God alone enjoy, namely, the heavenly Light, which ungodly men hate, and therefore cannot receive; for, although they enjoy the sun and other blessings, yet their happiness cannot be firm and enduring; because, being void of taste, they do not relish that which was of the greatest importance, that they have God for their Father.

Thus he distinguishes the condition of the Church and of believers from the ordinary lot of men, that we may not judge of it from the revolution and change of events, and next that we may know that, amidst the thickest darkness, the fatherly kindness of God shines on believers, in order to cheer them. And, indeed, although all the elements either cease to discharge their duty, or threaten us with a melancholy aspect, yet it ought to be enough that God is reconciled to us. By a figure of speech, in which a part is taken for the whole, he includes, under the terms “Sun” and “Moon,” the whole condition of man, which is continually undergoing change.