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Daily Light's Evening Reading

Whosoever shall call on the name of the Lord shall he saved.ACTS 2:21.

Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.—And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers, and prayed unto him: and he was intreated of him, and heard his supplication.

Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.—The Lord is longsuffering to us-ward, not willing that any should perish.

II Kgs. 21:1-3,5,6. -II Chr. 33:12,13.Isa. 1:18. –II Pet. 3:9.

Spurgeon's Evening Reading

“For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”

Romans 9:15

In these words the Lord in the plainest manner claims the right to give or to withhold his mercy according to his own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in his sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins—and if they all do so, they have no ground for complaint. If the Lord steps in to save any, he may do so if the ends of justice are not thwarted; but if he judges it best to leave the condemned to suffer the righteous sentence, none may arraign him at their bar. Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if he chooses to save others, as though he were doing us an injury, but feel that if he deigns to look upon us, it will be his own free act of undeserved goodness, for which we shall forever bless his name.

How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord’s will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it.

Old Testament Chapter a Day - 1 Kings 3

1 Kings 3

3. Solomon Asks for Wisdom

Solomon’s Prayer for Wisdom

 3

Solomon made a marriage alliance with Pharaoh king of Egypt; he took Pharaoh’s daughter and brought her into the city of David, until he had finished building his own house and the house of the Lord and the wall around Jerusalem.2The people were sacrificing at the high places, however, because no house had yet been built for the name of the Lord.

3 Solomon loved the Lord, walking in the statutes of his father David; only, he sacrificed and offered incense at the high places.4The king went to Gibeon to sacrifice there, for that was the principal high place; Solomon used to offer a thousand burnt offerings on that altar.5At Gibeon the Lord appeared to Solomon in a dream by night; and God said, “Ask what I should give you.”6And Solomon said, “You have shown great and steadfast love to your servant my father David, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you; and you have kept for him this great and steadfast love, and have given him a son to sit on his throne today.7And now, O Lord my God, you have made your servant king in place of my father David, although I am only a little child; I do not know how to go out or come in.8And your servant is in the midst of the people whom you have chosen, a great people, so numerous they cannot be numbered or counted.9Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?”

10 It pleased the Lord that Solomon had asked this.11God said to him, “Because you have asked this, and have not asked for yourself long life or riches, or for the life of your enemies, but have asked for yourself understanding to discern what is right,12I now do according to your word. Indeed I give you a wise and discerning mind; no one like you has been before you and no one like you shall arise after you.13I give you also what you have not asked, both riches and honor all your life; no other king shall compare with you.14If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your life.”

15 Then Solomon awoke; it had been a dream. He came to Jerusalem where he stood before the ark of the covenant of the Lord. He offered up burnt offerings and offerings of well-being, and provided a feast for all his servants.

Solomon’s Wisdom in Judgment

16 Later, two women who were prostitutes came to the king and stood before him.17The one woman said, “Please, my lord, this woman and I live in the same house; and I gave birth while she was in the house.18Then on the third day after I gave birth, this woman also gave birth. We were together; there was no one else with us in the house, only the two of us were in the house.19Then this woman’s son died in the night, because she lay on him.20She got up in the middle of the night and took my son from beside me while your servant slept. She laid him at her breast, and laid her dead son at my breast.21When I rose in the morning to nurse my son, I saw that he was dead; but when I looked at him closely in the morning, clearly it was not the son I had borne.”22But the other woman said, “No, the living son is mine, and the dead son is yours.” The first said, “No, the dead son is yours, and the living son is mine.” So they argued before the king.

23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; while the other says, ‘Not so! Your son is dead, and my son is the living one.’ ”24So the king said, “Bring me a sword,” and they brought a sword before the king.25The king said, “Divide the living boy in two; then give half to the one, and half to the other.”26But the woman whose son was alive said to the king—because compassion for her son burned within her—“Please, my lord, give her the living boy; certainly do not kill him!” The other said, “It shall be neither mine nor yours; divide it.”27Then the king responded: “Give the first woman the living boy; do not kill him. She is his mother.”28All Israel heard of the judgment that the king had rendered; and they stood in awe of the king, because they perceived that the wisdom of God was in him, to execute justice.

New Testament in Four Years - Colossians 3:5-7

Colossians 3:5-7

3. Rules for Holy Living

5 Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry).6On account of these the wrath of God is coming on those who are disobedient.7These are the ways you also once followed, when you were living that life.

Psalm a Day - Psalm 109:1-15

Psalm 109:1-15

109. Psalm 109

Psalm 109

Prayer for Vindication and Vengeance

To the leader. Of David. A Psalm.

1

Do not be silent, O God of my praise.

2

For wicked and deceitful mouths are opened against me,

speaking against me with lying tongues.

3

They beset me with words of hate,

and attack me without cause.

4

In return for my love they accuse me,

even while I make prayer for them.

5

So they reward me evil for good,

and hatred for my love.

 

6

They say, “Appoint a wicked man against him;

let an accuser stand on his right.

7

When he is tried, let him be found guilty;

let his prayer be counted as sin.

8

May his days be few;

may another seize his position.

9

May his children be orphans,

and his wife a widow.

10

May his children wander about and beg;

may they be driven out of the ruins they inhabit.

11

May the creditor seize all that he has;

may strangers plunder the fruits of his toil.

12

May there be no one to do him a kindness,

nor anyone to pity his orphaned children.

13

May his posterity be cut off;

may his name be blotted out in the second generation.

14

May the iniquity of his father be remembered before the Lord,

and do not let the sin of his mother be blotted out.

15

Let them be before the Lord continually,

and may his memory be cut off from the earth.

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