Meditate

with a daily devotion

Today «
» Permalink

Daily Light's Morning Reading

From the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard.DAN. 10:12.

Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.—The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.—Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.—Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.—God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God.

Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. Give ear, O Lord, unto my prayer; and attend to the voice of my supplications. In the day of my trouble I will call upon thee: for thou wilt answer me.

Isa. 57:15. -Psa. 51:17. -Psa. 138:6. -I Pet. 5:6. -Jas. 4:6. -Jas. 4:7.Psa. 86:5-7.

Spurgeon's Morning Reading

“Godly sorrow worketh repentance.”

2 Corinthians 7:10

Genuine, spiritual mourning for sin is the work of the Spirit of God. Repentance is too choice a flower to grow in nature’s garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. If thou hast one particle of real hatred for sin, God must have given it thee, for human nature’s thorns never produced a single fig. “That which is born of the flesh is flesh.”

True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of his love.

True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. Repentance makes us see the evil of sin, not merely as a theory, but experimentally—as a burnt child dreads fire. We shall be as much afraid of it, as a man who has lately been stopped and robbed is afraid of the thief upon the highway; and we shall shun it—shun it in everything—not in great things only, but in little things, as men shun little vipers as well as great snakes. True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against him.

Sincere repentance is continual. Believers repent until their dying day. This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest.

Old Testament Chapter a Day - Joshua 13

Joshua 13

13. Land East of Jordan

1 When Joshua had grown old, the LORD said to him, “You are now very old, and there are still very large areas of land to be taken over.

    2 “This is the land that remains: all the regions of the Philistines and Geshurites, 3 from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites 4 on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; 5 the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.

    6 “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, 7 and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.”

Division of the Land East of the Jordan

    8 The other half of Manasseh, Hebrew With it (that is, with the other half of Manasseh) the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the LORD, had assigned it to them.

    9 It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. 11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day.

    14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the LORD, the God of Israel, are their inheritance, as he promised them.

    15 This is what Moses had given to the tribe of Reuben, according to its clans:

    16 The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17 to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath, 19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.

    24 This is what Moses had given to the tribe of Gad, according to its clans:

    25 The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26 and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27 and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee Hebrew Kinnereth). 28 These towns and their villages were the inheritance of the Gadites, according to their clans.

    29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:

    30 The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans.

    32 This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. 33 But to the tribe of Levi, Moses had given no inheritance; the LORD, the God of Israel, is their inheritance, as he promised them.

New Testament in Four Years - Luke 14:31-35

Luke 14:31-35

14. Parables of Jesus

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

   34 “Salt is good, but if it loses its saltiness, how can it be made salty again? 35 It is fit neither for the soil nor for the manure pile; it is thrown out.

   “Whoever has ears to hear, let them hear.”

Psalm a Day - Psalm 76

Psalm 76

76. Psalm 76

1 God is renowned in Judah;
   in Israel his name is great.
2 His tent is in Salem,
   his dwelling place in Zion.
3 There he broke the flashing arrows,
   the shields and the swords, the weapons of war. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.

    4 You are radiant with light,
   more majestic than mountains rich with game.
5 The valiant lie plundered,
   they sleep their last sleep;
not one of the warriors
   can lift his hands.
6 At your rebuke, God of Jacob,
   both horse and chariot lie still.

    7 It is you alone who are to be feared.
   Who can stand before you when you are angry?
8 From heaven you pronounced judgment,
   and the land feared and was quiet—
9 when you, God, rose up to judge,
   to save all the afflicted of the land.
10 Surely your wrath against mankind brings you praise,
   and the survivors of your wrath are restrained. Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

    11 Make vows to the LORD your God and fulfill them;
   let all the neighboring lands
   bring gifts to the One to be feared.
12 He breaks the spirit of rulers;
   he is feared by the kings of the earth.

VIEWNAME is Meditate