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Daily Light's Evening Reading
As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more.—PSA. 103:15,16.
So teach us to number our days, that we may apply our hearts to wisdom.—What shall it profit a man, if he shall gain the whole world, and lose his own soul?
Surely the people is grass. The grass withereth, the flower fadeth: but the word of our God shall stand for ever.—The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Behold, now is the accepted time; behold, now is the day of salvation.—Use this world, as not abusing it: for the fashion of this world passeth away.—Let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another; and so much the more, as ye see the day approaching.
Psa. 90:12. -Mark 8:36.Isa. 40:7,8. -I John 2:17.II Cor. 6:2. -I Cor. 7:31. -Heb. 10:24,25.
Spurgeon's Evening Reading
“This sickness is not unto death.”
John 11:4
From our Lord’s words we learn that there is a limit to sickness. Here is an “unto” within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, “Hitherto shall ye go, but no further.” His fixed purpose is not the destruction, but the instruction of his people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat.
1. The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of him who numbers the hairs of our head.
2. This limit is wisely adjusted to our strength, to the end designed, and to the grace apportioned. Affliction comes not at haphazard—the weight of every stroke of the rod is accurately measured. He who made no mistakes in balancing the clouds and meting out the heavens, commits no errors in measuring out the ingredients which compose the medicine of souls. We cannot suffer too much nor be relieved too late.
3. The limit is tenderly appointed. The knife of the heavenly Surgeon never cuts deeper than is absolutely necessary. “He doth not afflict willingly, nor grieve the children of men.” A mother’s heart cries, “Spare my child;” but no mother is more compassionate than our gracious God. When we consider how hard-mouthed we are, it is a wonder that we are not driven with a sharper bit. The thought is full of consolation, that he who has fixed the bounds of our habitation, has also fixed the bounds of our tribulation.
Old Testament Chapter a Day - Numbers 26
26. Second Census
1 After the plague the LORD said to Moses and Eleazar son of Aaron, the priest, 2 “Take a census of the whole Israelite community by families—all those twenty years old or more who are able to serve in the army of Israel.” 3 So on the plains of Moab by the Jordan across from Jericho, Moses and Eleazar the priest spoke with them and said, 4 “Take a census of the men twenty years old or more, as the LORD commanded Moses.”These were the Israelites who came out of Egypt:
5 The descendants of Reuben, the firstborn son of Israel, were:
through Hanok, the Hanokite clan;
through Pallu, the Palluite clan;
6 through Hezron, the Hezronite clan;
through Karmi, the Karmite clan.
7 These were the clans of Reuben; those numbered were 43,730.
8 The son of Pallu was Eliab, 9 and the sons of Eliab were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community officials who rebelled against Moses and Aaron and were among Korah’s followers when they rebelled against the LORD. 10 The earth opened its mouth and swallowed them along with Korah, whose followers died when the fire devoured the 250 men. And they served as a warning sign. 11 The line of Korah, however, did not die out.
12 The descendants of Simeon by their clans were:
through Nemuel, the Nemuelite clan;
through Jamin, the Jaminite clan;
through Jakin, the Jakinite clan;
13 through Zerah, the Zerahite clan;
through Shaul, the Shaulite clan.
14 These were the clans of Simeon; those numbered were 22,200.
15 The descendants of Gad by their clans were:
through Zephon, the Zephonite clan;
through Haggi, the Haggite clan;
through Shuni, the Shunite clan;
16 through Ozni, the Oznite clan;
through Eri, the Erite clan;
17 through Arodi, Samaritan Pentateuch and Syriac (see also Gen. 46:16); Masoretic Text Arod the Arodite clan;
through Areli, the Arelite clan.
18 These were the clans of Gad; those numbered were 40,500.
19 Er and Onan were sons of Judah, but they died in Canaan.
20 The descendants of Judah by their clans were:
through Shelah, the Shelanite clan;
through Perez, the Perezite clan;
through Zerah, the Zerahite clan.
21 The descendants of Perez were:
through Hezron, the Hezronite clan;
through Hamul, the Hamulite clan.
22 These were the clans of Judah; those numbered were 76,500.
23 The descendants of Issachar by their clans were:
through Tola, the Tolaite clan;
through Puah, the Puite Samaritan Pentateuch, Septuagint, Vulgate and Syriac (see also 1 Chron. 7:1); Masoretic Text through Puvah, the Punite clan;
24 through Jashub, the Jashubite clan;
through Shimron, the Shimronite clan.
25 These were the clans of Issachar; those numbered were 64,300.
26 The descendants of Zebulun by their clans were:
through Sered, the Seredite clan;
through Elon, the Elonite clan;
through Jahleel, the Jahleelite clan.
27 These were the clans of Zebulun; those numbered were 60,500.
28 The descendants of Joseph by their clans through Manasseh and Ephraim were:
29 The descendants of Manasseh:
through Makir, the Makirite clan (Makir was the father of Gilead);
through Gilead, the Gileadite clan.
30 These were the descendants of Gilead:
through Iezer, the Iezerite clan;
through Helek, the Helekite clan;
31 through Asriel, the Asrielite clan;
through Shechem, the Shechemite clan;
32 through Shemida, the Shemidaite clan;
through Hepher, the Hepherite clan.
33 (Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)
34 These were the clans of Manasseh; those numbered were 52,700.
35 These were the descendants of Ephraim by their clans:
through Shuthelah, the Shuthelahite clan;
through Beker, the Bekerite clan;
through Tahan, the Tahanite clan.
36 These were the descendants of Shuthelah:
through Eran, the Eranite clan.
37 These were the clans of Ephraim; those numbered were 32,500.
These were the descendants of Joseph by their clans.
38 The descendants of Benjamin by their clans were:
through Bela, the Belaite clan;
through Ashbel, the Ashbelite clan;
through Ahiram, the Ahiramite clan;
39 through Shupham, A few manuscripts of the Masoretic Text, Samaritan Pentateuch, Vulgate and Syriac (see also Septuagint); most manuscripts of the Masoretic Text Shephupham the Shuphamite clan;
through Hupham, the Huphamite clan.
40 The descendants of Bela through Ard and Naaman were:
through Ard, Samaritan Pentateuch and Vulgate (see also Septuagint); Masoretic Text does not have through Ard. the Ardite clan;
through Naaman, the Naamite clan.
41 These were the clans of Benjamin; those numbered were 45,600.
42 These were the descendants of Dan by their clans:
through Shuham, the Shuhamite clan.
These were the clans of Dan: 43 All of them were Shuhamite clans; and those numbered were 64,400.
44 The descendants of Asher by their clans were:
through Imnah, the Imnite clan;
through Ishvi, the Ishvite clan;
through Beriah, the Beriite clan;
45 and through the descendants of Beriah:
through Heber, the Heberite clan;
through Malkiel, the Malkielite clan.
46 (Asher had a daughter named Serah.)
47 These were the clans of Asher; those numbered were 53,400.
48 The descendants of Naphtali by their clans were:
through Jahzeel, the Jahzeelite clan;
through Guni, the Gunite clan;
49 through Jezer, the Jezerite clan;
through Shillem, the Shillemite clan.
50 These were the clans of Naphtali; those numbered were 45,400.
51 The total number of the men of Israel was 601,730.
52 The LORD said to Moses, 53 “The land is to be allotted to them as an inheritance based on the number of names. 54 To a larger group give a larger inheritance, and to a smaller group a smaller one; each is to receive its inheritance according to the number of those listed. 55 Be sure that the land is distributed by lot. What each group inherits will be according to the names for its ancestral tribe. 56 Each inheritance is to be distributed by lot among the larger and smaller groups.”
57 These were the Levites who were counted by their clans:
through Gershon, the Gershonite clan;
through Kohath, the Kohathite clan;
through Merari, the Merarite clan.
58 These also were Levite clans:
the Libnite clan,
the Hebronite clan,
the Mahlite clan,
the Mushite clan,
the Korahite clan.
(Kohath was the forefather of Amram; 59 the name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites Or Jochebed, a daughter of Levi, who was born to Levi in Egypt. To Amram she bore Aaron, Moses and their sister Miriam. 60 Aaron was the father of Nadab and Abihu, Eleazar and Ithamar. 61 But Nadab and Abihu died when they made an offering before the LORD with unauthorized fire.)
62 All the male Levites a month old or more numbered 23,000. They were not counted along with the other Israelites because they received no inheritance among them.
63 These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. 64 Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai. 65 For the LORD had told those Israelites they would surely die in the wilderness, and not one of them was left except Caleb son of Jephunneh and Joshua son of Nun.
New Testament in Four Years - Luke 8:49-56
8. Parables and Miracles
49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”50 Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”
51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.”
53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened.
Psalm a Day - Psalm 24
24. Psalm 24
1 The earth is the LORD’s, and everything in it,the world, and all who live in it;
2 for he founded it on the seas
and established it on the waters.
3 Who may ascend the mountain of the LORD?
Who may stand in his holy place?
4 The one who has clean hands and a pure heart,
who does not trust in an idol
or swear by a false god. Or swear falsely
5 They will receive blessing from the LORD
and vindication from God their Savior.
6 Such is the generation of those who seek him,
who seek your face, God of Jacob. Two Hebrew manuscripts and Syriac (see also Septuagint); most Hebrew manuscripts face, Jacob The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
7 Lift up your heads, you gates;
be lifted up, you ancient doors,
that the King of glory may come in.
8 Who is this King of glory?
The LORD strong and mighty,
the LORD mighty in battle.
9 Lift up your heads, you gates;
lift them up, you ancient doors,
that the King of glory may come in.
10 Who is he, this King of glory?
The LORD Almighty—
he is the King of glory.