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Daily Light's Morning Reading

I will pray the Father, and he shall give you another Comforter, even the Spirit of truth.JOHN 14:16,17.

It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if l depart, I will send him unto you.

The Spirit itself beareth witness with our spirit, that we are the children of God.—Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.—The Spirit . . . helpeth our infirmities; for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

The God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.—Hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Hereby know we that we dwell in him and he in us, because he hath given us of his Spirit.

John 16:7.Rom. 8:16. -Rom. 8:15. -Rom. 8:26.Rom. 15:13. -Rom. 5:5.I John 4:13.

Spurgeon's Morning Reading

“Ephraim is a cake not turned.”

Hosea 7:8

A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: though there was some partial obedience, there was very much rebellion left. My soul, I charge thee, see whether this be thy case. Art thou thorough in the things of God? Has grace gone through the very centre of thy being so as to be felt in its divine operations in all thy powers, thy actions, thy words, and thy thoughts? To be sanctified, spirit, soul, and body, should be thine aim and prayer; and although sanctification may not be perfect in thee anywhere in degree, yet it must be universal in its action; there must not be the appearance of holiness in one place and reigning sin in another, else thou, too, wilt be a cake not turned.

A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth which they have received, or are charred to a cinder with a vainglorious Pharisaic ostentation of those religious performances which suit their humour. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness. The saint in public is a devil in private. He deals in flour by day and in soot by night. The cake which is burned on one side, is dough on the other.

If it be so with me, O Lord, turn me! Turn my unsanctified nature to the fire of thy love and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and want of heat when I am removed from thy heavenly flame. Let me not be found a double-minded man, but one entirely under the powerful influence of reigning grace; for well I know if I am left like a cake unturned, and am not on both sides the subject of thy grace, I must be consumed forever amid everlasting burnings.

Old Testament Chapter a Day - Numbers 22

Numbers 22

22. Balak Summons Balaan

Balak Summons Balaam to Curse Israel

22

The Israelites set out, and camped in the plains of Moab across the Jordan from Jericho.2Now Balak son of Zippor saw all that Israel had done to the Amorites.3Moab was in great dread of the people, because they were so numerous; Moab was overcome with fear of the people of Israel.4And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as an ox licks up the grass of the field.” Now Balak son of Zippor was king of Moab at that time.5He sent messengers to Balaam son of Beor at Pethor, which is on the Euphrates, in the land of Amaw, to summon him, saying, “A people has come out of Egypt; they have spread over the face of the earth, and they have settled next to me.6Come now, curse this people for me, since they are stronger than I; perhaps I shall be able to defeat them and drive them from the land; for I know that whomever you bless is blessed, and whomever you curse is cursed.”

7 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam, and gave him Balak’s message.8He said to them, “Stay here tonight, and I will bring back word to you, just as the Lord speaks to me”; so the officials of Moab stayed with Balaam.9God came to Balaam and said, “Who are these men with you?”10Balaam said to God, “King Balak son of Zippor of Moab, has sent me this message:11‘A people has come out of Egypt and has spread over the face of the earth; now come, curse them for me; perhaps I shall be able to fight against them and drive them out.’ ”12God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.”13So Balaam rose in the morning, and said to the officials of Balak, “Go to your own land, for the Lord has refused to let me go with you.”14So the officials of Moab rose and went to Balak, and said, “Balaam refuses to come with us.”

15 Once again Balak sent officials, more numerous and more distinguished than these.16They came to Balaam and said to him, “Thus says Balak son of Zippor: ‘Do not let anything hinder you from coming to me;17for I will surely do you great honor, and whatever you say to me I will do; come, curse this people for me.’ ”18But Balaam replied to the servants of Balak, “Although Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God, to do less or more.19You remain here, as the others did, so that I may learn what more the Lord may say to me.”20That night God came to Balaam and said to him, “If the men have come to summon you, get up and go with them; but do only what I tell you to do.”21So Balaam got up in the morning, saddled his donkey, and went with the officials of Moab.

Balaam, the Donkey, and the Angel

22 God’s anger was kindled because he was going, and the angel of the Lord took his stand in the road as his adversary. Now he was riding on the donkey, and his two servants were with him.23The donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand; so the donkey turned off the road, and went into the field; and Balaam struck the donkey, to turn it back onto the road.24Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side.25When the donkey saw the angel of the Lord, it scraped against the wall, and scraped Balaam’s foot against the wall; so he struck it again.26Then the angel of the Lord went ahead, and stood in a narrow place, where there was no way to turn either to the right or to the left.27When the donkey saw the angel of the Lord, it lay down under Balaam; and Balaam’s anger was kindled, and he struck the donkey with his staff.28Then the Lord opened the mouth of the donkey, and it said to Balaam, “What have I done to you, that you have struck me these three times?”29Balaam said to the donkey, “Because you have made a fool of me! I wish I had a sword in my hand! I would kill you right now!”30But the donkey said to Balaam, “Am I not your donkey, which you have ridden all your life to this day? Have I been in the habit of treating you this way?” And he said, “No.”

31 Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the road, with his drawn sword in his hand; and he bowed down, falling on his face.32The angel of the Lord said to him, “Why have you struck your donkey these three times? I have come out as an adversary, because your way is perverse before me.33The donkey saw me, and turned away from me these three times. If it had not turned away from me, surely just now I would have killed you and let it live.”34Then Balaam said to the angel of the Lord, “I have sinned, for I did not know that you were standing in the road to oppose me. Now therefore, if it is displeasing to you, I will return home.”35The angel of the Lord said to Balaam, “Go with the men; but speak only what I tell you to speak.” So Balaam went on with the officials of Balak.

36 When Balak heard that Balaam had come, he went out to meet him at Ir-moab, on the boundary formed by the Arnon, at the farthest point of the boundary.37Balak said to Balaam, “Did I not send to summon you? Why did you not come to me? Am I not able to honor you?”38Balaam said to Balak, “I have come to you now, but do I have power to say just anything? The word God puts in my mouth, that is what I must say.”39Then Balaam went with Balak, and they came to Kiriath-huzoth.40Balak sacrificed oxen and sheep, and sent them to Balaam and to the officials who were with him.

Balaam’s First Oracle

41 On the next day Balak took Balaam and brought him up to Bamoth-baal; and from there he could see part of the people of Israel.

New Testament in Four Years - 1 Corinthians 14:26-33

1 Corinthians 14:26-33

14. Gifts of Prophecy and Tongues

Orderly Worship

26 What should be done then, my friends? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.27If anyone speaks in a tongue, let there be only two or at most three, and each in turn; and let one interpret.28But if there is no one to interpret, let them be silent in church and speak to themselves and to God.29Let two or three prophets speak, and let the others weigh what is said.30If a revelation is made to someone else sitting nearby, let the first person be silent.31For you can all prophesy one by one, so that all may learn and all be encouraged.32And the spirits of prophets are subject to the prophets,33for God is a God not of disorder but of peace.

(As in all the churches of the saints,

Psalm a Day - Psalm 125

Psalm 125

125. Psalm 125

Psalm 125

The Security of God’s People

A Song of Ascents.

1

Those who trust in the Lord are like Mount Zion,

which cannot be moved, but abides forever.

2

As the mountains surround Jerusalem,

so the Lord surrounds his people,

from this time on and forevermore.

3

For the scepter of wickedness shall not rest

on the land allotted to the righteous,

so that the righteous might not stretch out

their hands to do wrong.

4

Do good, O Lord, to those who are good,

and to those who are upright in their hearts.

5

But those who turn aside to their own crooked ways

the Lord will lead away with evildoers.

Peace be upon Israel!

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