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Daily Light's Evening Reading

We, being dead to sins, should live unto righteousness.I PET. 2:24.

Put off, concerning the former conversation, the old man, which is corrupt according to the deceitful lusts: and be renewed in the spirit of your mind; and . . . put on the new man, which after God is created in righteousness and true holiness.

Ye are dead and your life is hid with Christ in God.—As Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Eph. 4:22-24.Col. 3:3. -Rom. 6:4,6,7,11-13.

Spurgeon's Evening Reading

“Who hath saved us, and called us with an holy calling.”

2 Timothy 1:9

The apostle uses the perfect tense and says, “Who hath saved us.” Believers in Christ Jesus are saved. They are not looked upon as persons who are in a hopeful state, and may ultimately be saved, but they are already saved. Salvation is not a blessing to be enjoyed upon the dying bed, and to be sung of in a future state above, but a matter to be obtained, received, promised, and enjoyed now. The Christian is perfectly saved in God’s purpose; God has ordained him unto salvation, and that purpose is complete. He is saved also as to the price which has been paid for him: “It is finished” was the cry of the Saviour ere he died. The believer is also perfectly saved in his covenant head, for as he fell in Adam, so he lives in Christ. This complete salvation is accompanied by a holy calling. Those whom the Saviour saved upon the cross are in due time effectually called by the power of God the Holy Spirit unto holiness: they leave their sins; they endeavour to be like Christ; they choose holiness, not out of any compulsion, but from the stress of a new nature, which leads them to rejoice in holiness just as naturally as aforetime they delighted in sin. God neither chose them nor called them because they were holy, but he called them that they might be holy, and holiness is the beauty produced by his workmanship in them. The excellencies which we see in a believer are as much the work of God as the atonement itself. Thus is brought out very sweetly the fulness of the grace of God. Salvation must be of grace, because the Lord is the author of it: and what motive but grace could move him to save the guilty? Salvation must be of grace, because the Lord works in such a manner that our righteousness is forever excluded. Such is the believer’s privilege—a present salvation; such is the evidence that he is called to it—a holy life.

Old Testament Chapter a Day - Numbers 11

Numbers 11

11. Fire and Quail from the Lord

Complaining in the Desert

11

Now when the people complained in the hearing of the Lord about their misfortunes, the Lord heard it and his anger was kindled. Then the fire of the Lord burned against them, and consumed some outlying parts of the camp.2But the people cried out to Moses; and Moses prayed to the Lord, and the fire abated.3So that place was called Taberah, because the fire of the Lord burned against them.

4 The rabble among them had a strong craving; and the Israelites also wept again, and said, “If only we had meat to eat!5We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic;6but now our strength is dried up, and there is nothing at all but this manna to look at.”

7 Now the manna was like coriander seed, and its color was like the color of gum resin.8The people went around and gathered it, ground it in mills or beat it in mortars, then boiled it in pots and made cakes of it; and the taste of it was like the taste of cakes baked with oil.9When the dew fell on the camp in the night, the manna would fall with it.

10 Moses heard the people weeping throughout their families, all at the entrances of their tents. Then the Lord became very angry, and Moses was displeased.11So Moses said to the Lord, “Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me?12Did I conceive all this people? Did I give birth to them, that you should say to me, ‘Carry them in your bosom, as a nurse carries a sucking child, to the land that you promised on oath to their ancestors’?13Where am I to get meat to give to all this people? For they come weeping to me and say, ‘Give us meat to eat!’14I am not able to carry all this people alone, for they are too heavy for me.15If this is the way you are going to treat me, put me to death at once—if I have found favor in your sight—and do not let me see my misery.”

The Seventy Elders

16 So the Lord said to Moses, “Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting, and have them take their place there with you.17I will come down and talk with you there; and I will take some of the spirit that is on you and put it on them; and they shall bear the burden of the people along with you so that you will not bear it all by yourself.18And say to the people: Consecrate yourselves for tomorrow, and you shall eat meat; for you have wailed in the hearing of the Lord, saying, ‘If only we had meat to eat! Surely it was better for us in Egypt.’ Therefore the Lord will give you meat, and you shall eat.19You shall eat not only one day, or two days, or five days, or ten days, or twenty days,20but for a whole month—until it comes out of your nostrils and becomes loathsome to you—because you have rejected the Lord who is among you, and have wailed before him, saying, ‘Why did we ever leave Egypt?’ ”21But Moses said, “The people I am with number six hundred thousand on foot; and you say, ‘I will give them meat, that they may eat for a whole month’!22Are there enough flocks and herds to slaughter for them? Are there enough fish in the sea to catch for them?”23The Lord said to Moses, “Is the Lord’s power limited? Now you shall see whether my word will come true for you or not.”

24 So Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent.25Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

26 Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp.27And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”28And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, “My lord Moses, stop them!”29But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets, and that the Lord would put his spirit on them!”30And Moses and the elders of Israel returned to the camp.

The Quails

31 Then a wind went out from the Lord, and it brought quails from the sea and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, all around the camp, about two cubits deep on the ground.32So the people worked all that day and night and all the next day, gathering the quails; the least anyone gathered was ten homers; and they spread them out for themselves all around the camp.33But while the meat was still between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord struck the people with a very great plague.34So that place was called Kibroth-hattaavah, because there they buried the people who had the craving.35From Kibroth-hattaavah the people journeyed to Hazeroth.

New Testament in Four Years - 1 Corinthians 12:1-6

1 Corinthians 12:1-6

12. Spiritual Gifts

Spiritual Gifts

12

Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed.2You know that when you were pagans, you were enticed and led astray to idols that could not speak.3Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit.

4 Now there are varieties of gifts, but the same Spirit;5and there are varieties of services, but the same Lord;6and there are varieties of activities, but it is the same God who activates all of them in everyone.

Psalm a Day - Psalm 119:81-96

Psalm 119:81-96

119. Psalm 119

81

My soul languishes for your salvation;

I hope in your word.

82

My eyes fail with watching for your promise;

I ask, “When will you comfort me?”

83

For I have become like a wineskin in the smoke,

yet I have not forgotten your statutes.

84

How long must your servant endure?

When will you judge those who persecute me?

85

The arrogant have dug pitfalls for me;

they flout your law.

86

All your commandments are enduring;

I am persecuted without cause; help me!

87

They have almost made an end of me on earth;

but I have not forsaken your precepts.

88

In your steadfast love spare my life,

so that I may keep the decrees of your mouth.

 

89

The Lord exists forever;

your word is firmly fixed in heaven.

90

Your faithfulness endures to all generations;

you have established the earth, and it stands fast.

91

By your appointment they stand today,

for all things are your servants.

92

If your law had not been my delight,

I would have perished in my misery.

93

I will never forget your precepts,

for by them you have given me life.

94

I am yours; save me,

for I have sought your precepts.

95

The wicked lie in wait to destroy me,

but I consider your decrees.

96

I have seen a limit to all perfection,

but your commandment is exceedingly broad.

 

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