Meditate
with a daily devotion
Daily Light's Evening Reading
They overcame . . . by the blood of the Lamb.—REV. 12:11.
Who shall lay anything to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died.—It is the blood that maketh an atonement for the soul.—I am the LORD. The blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you.
There is . . . no condemnation to them which are in Christ Jesus.
What are these which are arrayed in white robes? and whence came they? These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Rom. 8:33,34. -Lev. 17:11. -Exo. 12:12,13.Rom. 8:1.Rev. 7:13,14.Rev. 1:5,6.
Spurgeon's Evening Reading
“He shall gather the lambs with his arm, and carry them in his bosom.”
Isaiah 40:11
Who is he of whom such gracious words are spoken? He is the Good Shepherd. Why doth he carry the lambs in his bosom? Because He hath a tender heart, and any weakness at once melts his heart. The sighs, the ignorance, the feebleness of the little ones of his flock draw forth his compassion. It is his office, as a faithful High Priest, to consider the weak. Besides, he purchased them with blood, they are his property: he must and will care for that which cost him so dear. Then he is responsible for each lamb, bound by covenant engagements not to lose one. Moreover, they are all a part of his glory and reward.
But how may we understand the expression, “He will carry them”? Sometimes he carries them by not permitting them to endure much trial. Providence deals tenderly with them. Often they are “carried” by being filled with an unusual degree of love, so that they bear up and stand fast. Though their knowledge may not be deep, they have great sweetness in what they do know. Frequently he “carries” them by giving them a very simple faith, which takes the promise just as it stands, and believingly runs with every trouble straight to Jesus. The simplicity of their faith gives them an unusual degree of confidence, which carries them above the world.
“He carries the lambs in his bosom.” Here is boundless affection. Would he put them in his bosom if he did not love them much? Here is tender nearness: so near are they, that they could not possibly be nearer. Here is hallowed familiarity: there are precious love-passages between Christ and his weak ones. Here is perfect safety: in his bosom who can hurt them? They must hurt the Shepherd first. Here is perfect rest and sweetest comfort. Surely we are not sufficiently sensible of the infinite tenderness of Jesus!
Old Testament Chapter a Day - Genesis 49
49. Jacob Blesses His Sons
1 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.
2 “Assemble and listen, sons of Jacob;
listen to your father Israel.
3 “Reuben, you are my firstborn,
my might, the first sign of my strength,
excelling in honor, excelling in power.
4 Turbulent as the waters, you will no longer excel,
for you went up onto your father’s bed,
onto my couch and defiled it.
5 “Simeon and Levi are brothers—
their swords The meaning of the Hebrew for this word is uncertain. are weapons of violence.
6 Let me not enter their council,
let me not join their assembly,
for they have killed men in their anger
and hamstrung oxen as they pleased.
7 Cursed be their anger, so fierce,
and their fury, so cruel!
I will scatter them in Jacob
and disperse them in Israel.
8 “Judah, Judah sounds like and may be derived from the Hebrew for praise. your brothers will praise you;
your hand will be on the neck of your enemies;
your father’s sons will bow down to you.
9 You are a lion’s cub, Judah;
you return from the prey, my son.
Like a lion he crouches and lies down,
like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,
nor the ruler’s staff from between his feet, Or from his descendants
until he to whom it belongs Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain. shall come
and the obedience of the nations shall be his.
11 He will tether his donkey to a vine,
his colt to the choicest branch;
he will wash his garments in wine,
his robes in the blood of grapes.
12 His eyes will be darker than wine,
his teeth whiter than milk. Or will be dull from wine, / his teeth white from milk
13 “Zebulun will live by the seashore
and become a haven for ships;
his border will extend toward Sidon.
14 “Issachar is a rawboned Or strong donkey
lying down among the sheep pens. Or the campfires; or the saddlebags
15 When he sees how good is his resting place
and how pleasant is his land,
he will bend his shoulder to the burden
and submit to forced labor.
16 “Dan Dan here means he provides justice. will provide justice for his people
as one of the tribes of Israel.
17 Dan will be a snake by the roadside,
a viper along the path,
that bites the horse’s heels
so that its rider tumbles backward.
18 “I look for your deliverance, LORD.
19 “Gad Gad sounds like the Hebrew for attack and also for band of raiders. will be attacked by a band of raiders,
but he will attack them at their heels.
20 “Asher’s food will be rich;
he will provide delicacies fit for a king.
21 “Naphtali is a doe set free
that bears beautiful fawns. Or free; / he utters beautiful words
22 “Joseph is a fruitful vine,
a fruitful vine near a spring,
whose branches climb over a wall. Or Joseph is a wild colt, / a wild colt near a spring, / a wild donkey on a terraced hill
23 With bitterness archers attacked him;
they shot at him with hostility.
24 But his bow remained steady,
his strong arms stayed Or archers will attack … will shoot … will remain … will stay limber,
because of the hand of the Mighty One of Jacob,
because of the Shepherd, the Rock of Israel,
25 because of your father’s God, who helps you,
because of the Almighty, Hebrew Shaddai who blesses you
with blessings of the skies above,
blessings of the deep springs below,
blessings of the breast and womb.
26 Your father’s blessings are greater
than the blessings of the ancient mountains,
than Or of my progenitors, / as great as the bounty of the age-old hills.
Let all these rest on the head of Joseph,
on the brow of the prince among Or of the one separated from his brothers.
27 “Benjamin is a ravenous wolf;
in the morning he devours the prey,
in the evening he divides the plunder.”
28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.
The Death of Jacob
29 Then he gave them these instructions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. 31 There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The field and the cave in it were bought from the Hittites. Or the descendants of Heth”
33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.
New Testament in Four Years - Mark 11:27-33
11. Triumphal Entry
27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”
31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)
33 So they answered Jesus, “We don’t know.”
Jesus said, “Neither will I tell you by what authority I am doing these things.”
Psalm a Day - Psalm 102:1-11
102. Psalm 102
1 Hear my prayer, LORD;let my cry for help come to you.
2 Do not hide your face from me
when I am in distress.
Turn your ear to me;
when I call, answer me quickly.
3 For my days vanish like smoke;
my bones burn like glowing embers.
4 My heart is blighted and withered like grass;
I forget to eat my food.
5 In my distress I groan aloud
and am reduced to skin and bones.
6 I am like a desert owl,
like an owl among the ruins.
7 I lie awake; I have become
like a bird alone on a roof.
8 All day long my enemies taunt me;
those who rail against me use my name as a curse.
9 For I eat ashes as my food
and mingle my drink with tears
10 because of your great wrath,
for you have taken me up and thrown me aside.
11 My days are like the evening shadow;
I wither away like grass.
