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Daily Light's Morning Reading

The fellowship of His sufferings.PHI. 3:10.

It is enough for the disciple that he be as his master, and the servant as his lord.

He is despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him; he was despised, and we esteemed him not.—In the world ye shall have tribulation.—Because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

I looked for some to take pity, but there was none.—At my first answer no man stood with me, but all men forsook me.

The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.—Here have we no continuing city, but we seek one to come.

Let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Matt. 10:25.Isa. 53:3. -John 16:33. -John 15:19.Psa. 69:20. -II Tim. 4:16.Matt. 8:20. -Heb. 13:14.Heb. 12:1,2.

Spurgeon's Morning Reading

“Joint heirs with Christ.”

Romans 8:17

The boundless realms of his Father’s universe are Christ’s by prescriptive right. As “heir of all things,” he is the sole proprietor of the vast creation of God, and he has admitted us to claim the whole as ours, by virtue of that deed of joint-heirship which the Lord hath ratified with his chosen people. The golden streets of paradise, the pearly gates, the river of life, the transcendent bliss, and the unutterable glory, are, by our blessed Lord, made over to us for our everlasting possession. All that he has he shares with his people. The crown royal he has placed upon the head of his Church, appointing her a kingdom, and calling her sons a royal priesthood, a generation of priests and kings. He uncrowned himself that we might have a coronation of glory; he would not sit upon his own throne until he had procured a place upon it for all who overcome by his blood. Crown the head and the whole body shares the honour. Behold here the reward of every Christian conqueror! Christ’s throne, crown, sceptre, palace, treasure, robes, heritage, are yours. Far superior to the jealousy, selfishness, and greed, which admit of no participation of their advantages, Christ deems his happiness completed by his people sharing it. “The glory which thou gavest me have I given them.” “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” The smiles of his Father are all the sweeter to him, because his people share them. The honours of his kingdom are more pleasing, because his people appear with him in glory. More valuable to him are his conquests, since they have taught his people to overcome. He delights in his throne, because on it there is a place for them. He rejoices in his royal robes, since over them his skirts are spread. He delights the more in his joy, because he calls them to enter into it.

Old Testament Chapter a Day - Genesis 49

Genesis 49

49. Jacob Blesses His Sons

1 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.

    2 “Assemble and listen, sons of Jacob;
   listen to your father Israel.

    3 “Reuben, you are my firstborn,
   my might, the first sign of my strength,
   excelling in honor, excelling in power.
4 Turbulent as the waters, you will no longer excel,
   for you went up onto your father’s bed,
   onto my couch and defiled it.

    5 “Simeon and Levi are brothers—
   their swords The meaning of the Hebrew for this word is uncertain. are weapons of violence.
6 Let me not enter their council,
   let me not join their assembly,
for they have killed men in their anger
   and hamstrung oxen as they pleased.
7 Cursed be their anger, so fierce,
   and their fury, so cruel!
I will scatter them in Jacob
   and disperse them in Israel.

    8 “Judah, Judah sounds like and may be derived from the Hebrew for praise. your brothers will praise you;
   your hand will be on the neck of your enemies;
   your father’s sons will bow down to you.
9 You are a lion’s cub, Judah;
   you return from the prey, my son.
Like a lion he crouches and lies down,
   like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,
   nor the ruler’s staff from between his feet, Or from his descendants
until he to whom it belongs Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain. shall come
   and the obedience of the nations shall be his.
11 He will tether his donkey to a vine,
   his colt to the choicest branch;
he will wash his garments in wine,
   his robes in the blood of grapes.
12 His eyes will be darker than wine,
   his teeth whiter than milk. Or will be dull from wine, / his teeth white from milk

    13 “Zebulun will live by the seashore
   and become a haven for ships;
   his border will extend toward Sidon.

    14 “Issachar is a rawboned Or strong donkey
   lying down among the sheep pens. Or the campfires; or the saddlebags
15 When he sees how good is his resting place
   and how pleasant is his land,
he will bend his shoulder to the burden
   and submit to forced labor.

    16 “Dan Dan here means he provides justice. will provide justice for his people
   as one of the tribes of Israel.
17 Dan will be a snake by the roadside,
   a viper along the path,
that bites the horse’s heels
   so that its rider tumbles backward.

    18 “I look for your deliverance, LORD.

    19 “Gad Gad sounds like the Hebrew for attack and also for band of raiders. will be attacked by a band of raiders,
   but he will attack them at their heels.

    20 “Asher’s food will be rich;
   he will provide delicacies fit for a king.

    21 “Naphtali is a doe set free
   that bears beautiful fawns. Or free; / he utters beautiful words

    22 “Joseph is a fruitful vine,
   a fruitful vine near a spring,
   whose branches climb over a wall. Or Joseph is a wild colt, / a wild colt near a spring, / a wild donkey on a terraced hill
23 With bitterness archers attacked him;
   they shot at him with hostility.
24 But his bow remained steady,
   his strong arms stayed Or archers will attack … will shoot … will remain … will stay limber,
because of the hand of the Mighty One of Jacob,
   because of the Shepherd, the Rock of Israel,
25 because of your father’s God, who helps you,
   because of the Almighty, Hebrew Shaddai who blesses you
with blessings of the skies above,
   blessings of the deep springs below,
   blessings of the breast and womb.
26 Your father’s blessings are greater
   than the blessings of the ancient mountains,
   than Or of my progenitors, / as great as the bounty of the age-old hills.
Let all these rest on the head of Joseph,
   on the brow of the prince among Or of the one separated from his brothers.

    27 “Benjamin is a ravenous wolf;
   in the morning he devours the prey,
   in the evening he divides the plunder.”

    28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.

The Death of Jacob

    29 Then he gave them these instructions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. 31 There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The field and the cave in it were bought from the Hittites. Or the descendants of Heth

    33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.

New Testament in Four Years - Mark 11:27-33

Mark 11:27-33

11. Triumphal Entry

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

    29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

    31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)

    33 So they answered Jesus, “We don’t know.”

   Jesus said, “Neither will I tell you by what authority I am doing these things.”

Psalm a Day - Psalm 102:1-11

Psalm 102:1-11

102. Psalm 102

1 Hear my prayer, LORD;
   let my cry for help come to you.
2 Do not hide your face from me
   when I am in distress.
Turn your ear to me;
   when I call, answer me quickly.

    3 For my days vanish like smoke;
   my bones burn like glowing embers.
4 My heart is blighted and withered like grass;
   I forget to eat my food.
5 In my distress I groan aloud
   and am reduced to skin and bones.
6 I am like a desert owl,
   like an owl among the ruins.
7 I lie awake; I have become
   like a bird alone on a roof.
8 All day long my enemies taunt me;
   those who rail against me use my name as a curse.
9 For I eat ashes as my food
   and mingle my drink with tears
10 because of your great wrath,
   for you have taken me up and thrown me aside.
11 My days are like the evening shadow;
   I wither away like grass.

   

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