Meditate
with a daily devotion
Daily Light's Evening Reading
I will hope continually, and will yet praise thee more and more.—PSA. 71:14.
Not as though I had already attained, either were already perfect.—Leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.—The path of the just is as the shining light, that shineth more and more unto the perfect day.
I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.—I will bless the Lord all times: his praise shall continually be in my mouth.
Praise waiteth for thee, O God, in Sion.—They rest not day and night, saying, Holy, holy, holy, Lord God Almighty.—Whoso offereth praise glorifieth me.—Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.—Rejoice in the Lord, always; and again I say, Rejoice.
Phi. 3:12. -Heb. 6:1. -Prov. 4:18.Psa. 116:1,2. -Psa. 34:1.Psa. 65:1. -Rev. 4:8. -Psa. 50:23. -I Thes. 5:16-18. -Phi. 4:4.
Spurgeon's Evening Reading
“All the house of Israel are impudent and hardhearted.”
Ezekiel 3:7
Are there no exceptions? No, not one. Even the favoured race are thus described. Are the best so bad?—then what must the worst be? Come, my heart, consider how far thou hast a share in this universal accusation, and while considering, be ready to take shame unto thyself wherein thou mayst have been guilty. The first charge is impudence, or hardness of forehead, a want of holy shame, an unhallowed boldness in evil. Before my conversion, I could sin and feel no compunction, hear of my guilt and yet remain unhumbled, and even confess my iniquity and manifest no inward humiliation on account of it. For a sinner to go to God’s house and pretend to pray to him and praise him argues a brazen-facedness of the worst kind! Alas! since the day of my new birth I have doubted my Lord to his face, murmured unblushingly in his presence, worshipped before him in a slovenly manner, and sinned without bewailing myself concerning it. If my forehead were not as an adamant, harder than flint, I should have far more holy fear, and a far deeper contrition of spirit. Woe is me, I am one of the impudent house of Israel. The second charge is hardheartedness, and I must not venture to plead innocent here. Once I had nothing but a heart of stone, and although through grace I now have a new and fleshy heart, much of my former obduracy remains. I am not affected by the death of Jesus as I ought to be; neither am I moved by the ruin of my fellow men, the wickedness of the times, the chastisement of my heavenly Father, and my own failures, as I should be. O that my heart would melt at the recital of my Saviour’s sufferings and death. Would to God I were rid of this nether millstone within me, this hateful body of death. Blessed be the name of the Lord, the disease is not incurable, the Saviour’s precious blood is the universal solvent, and me, even me, it will effectually soften, till my heart melts as wax before the fire.
Old Testament Chapter a Day - Genesis 33
33. Jacob Meets Esau
1 Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. 2 He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. 3 He himself went on ahead and bowed down to the ground seven times as he approached his brother.4 But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. 5 Then Esau looked up and saw the women and children. “Who are these with you?” he asked.
Jacob answered, “They are the children God has graciously given your servant.”
6 Then the female servants and their children approached and bowed down. 7 Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.
8 Esau asked, “What’s the meaning of all these flocks and herds I met?”
“To find favor in your eyes, my lord,” he said.
9 But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”
10 “No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. 11 Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it.
12 Then Esau said, “Let us be on our way; I’ll accompany you.”
13 But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.”
15 Esau said, “Then let me leave some of my men with you.”
“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”
16 So that day Esau started on his way back to Seir. 17 Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth. Sukkoth means shelters.
18 After Jacob came from Paddan Aram, That is, Northwest Mesopotamia he arrived safely at the city of Shechem in Canaan and camped within sight of the city. 19 For a hundred pieces of silver, Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value. he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent. 20 There he set up an altar and called it El Elohe Israel. El Elohe Israel can mean El is the God of Israel or mighty is the God of Israel.
New Testament in Four Years - Mark 9:20-29
9. Transfiguration and More Miracles
20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.21 Jesus asked the boy’s father, “How long has he been like this?”
“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”
24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.
28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29 He replied, “This kind can come out only by prayer. Some manuscripts prayer and fasting”
Jesus Predicts His Death a Second Time
Psalm a Day - Psalm 87
87. Psalm 87
1 He has founded his city on the holy mountain.2 The LORD loves the gates of Zion
more than all the other dwellings of Jacob.
3 Glorious things are said of you,
city of God: The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
4 “I will record Rahab A poetic name for Egypt and Babylon
among those who acknowledge me—
Philistia too, and Tyre, along with Cush That is, the upper Nile region—
and will say, ‘This one was born in Zion.’” Or “I will record concerning those who acknowledge me: / ‘This one was born in Zion.’ / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.”
5 Indeed, of Zion it will be said,
“This one and that one were born in her,
and the Most High himself will establish her.”
6 The LORD will write in the register of the peoples:
“This one was born in Zion.”
7 As they make music they will sing,
“All my fountains are in you.”
