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Daily Light's Evening Reading

I will sing with the spirit, and I will sing with the understanding also.I COR. 14:15.

Be filled with the Spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.—Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

My mouth shall speak the praise of the Lord: and let all flesh bless his holy name for ever and ever.

Praise ye the Lord: for it is good to sing praises unto our God; for it is pleasant; and praise is comely. Sing unto the Lord with thanksgiving; sing praise upon the harp unto our God.

I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder; and I heard the voice of harpers harping with their harps.

Eph. 5:18,19. -Col. 3:16.Psa. 145:21.Psa. 147:1,7.Rev. 14:2.

Spurgeon's Evening Reading

“Keep back thy servant also from presumptuous sins.”

Psalm 19:13

Such was the prayer of the “man after God’s own heart.” Did holy David need to pray thus? How needful, then, must such a prayer be for us babes in grace! It is as if he said, “Keep me back, or I shall rush headlong over the precipice of sin.” Our evil nature, like an ill-tempered horse, is apt to run away. May the grace of God put the bridle upon it, and hold it in, that it rush not into mischief. What might not the best of us do if it were not for the checks which the Lord sets upon us both in providence and in grace! The psalmist’s prayer is directed against the worst form of sin—that which is done with deliberation and wilfulness. Even the holiest need to be “kept back” from the vilest transgressions. It is a solemn thing to find the apostle Paul warning saints against the most loathsome sins. “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” What! do saints want warning against such sins as these? Yes, they do. The whitest robes, unless their purity be preserved by divine grace, will be defiled by the blackest spots. Experienced Christian, boast not in your experience; you will trip yet if you look away from him who is able to keep you from falling. Ye whose love is fervent, whose faith is constant, whose hopes are bright, say not, “We shall never sin,” but rather cry, “Lead us not into temptation.” There is enough tinder in the heart of the best of men to light a fire that shall burn to the lowest hell, unless God shall quench the sparks as they fall. Who would have dreamed that righteous Lot could be found drunken, and committing uncleanness? Hazael said, “Is thy servant a dog, that he should do this thing?” and we are very apt to use the same self-righteous question. May infinite wisdom cure us of the madness of self-confidence.

Old Testament Chapter a Day - Genesis 41

Genesis 41

41. Joseph in Charge of Egypt

Joseph Interprets Pharaoh’s Dream

41

After two whole years, Pharaoh dreamed that he was standing by the Nile,2and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass.3Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile.4The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke.5Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk.6Then seven ears, thin and blighted by the east wind, sprouted after them.7The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream.8In the morning his spirit was troubled; so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

9 Then the chief cupbearer said to Pharaoh, “I remember my faults today.10Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard.11We dreamed on the same night, he and I, each having a dream with its own meaning.12A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream.13As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.”

14 Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh.15And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.”16Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.”17Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile;18and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass.19Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt.20The thin and ugly cows ate up the first seven fat cows,21but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke.22I fell asleep a second time and I saw in my dream seven ears of grain, full and good, growing on one stalk,23and seven ears, withered, thin, and blighted by the east wind, sprouting after them;24and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.”

25 Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do.26The seven good cows are seven years, and the seven good ears are seven years; the dreams are one.27The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine.28It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.29There will come seven years of great plenty throughout all the land of Egypt.30After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land.31The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous.32And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.33Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt.34Let Pharaoh proceed to appoint overseers over the land, and take one-fifth of the produce of the land of Egypt during the seven plenteous years.35Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it.36That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”

Joseph’s Rise to Power

37 The proposal pleased Pharaoh and all his servants.38Pharaoh said to his servants, “Can we find anyone else like this—one in whom is the spirit of God?”39So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you.40You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.”41And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.”42Removing his signet ring from his hand, Pharaoh put it on Joseph’s hand; he arrayed him in garments of fine linen, and put a gold chain around his neck.43He had him ride in the chariot of his second-in-command; and they cried out in front of him, “Bow the knee!” Thus he set him over all the land of Egypt.44Moreover Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.”45Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.

46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went through all the land of Egypt.47During the seven plenteous years the earth produced abundantly.48He gathered up all the food of the seven years when there was plenty in the land of Egypt, and stored up food in the cities; he stored up in every city the food from the fields around it.49So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it; it was beyond measure.

50 Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him.51Joseph named the firstborn Manasseh, “For,” he said, “God has made me forget all my hardship and all my father’s house.”52The second he named Ephraim, “For God has made me fruitful in the land of my misfortunes.”

53 The seven years of plenty that prevailed in the land of Egypt came to an end;54and the seven years of famine began to come, just as Joseph had said. There was famine in every country, but throughout the land of Egypt there was bread.55When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph; what he says to you, do.”56And since the famine had spread over all the land, Joseph opened all the storehouses, and sold to the Egyptians, for the famine was severe in the land of Egypt.57Moreover, all the world came to Joseph in Egypt to buy grain, because the famine became severe throughout the world.

New Testament in Four Years - Romans 9:16-21

Romans 9:16-21

9. God's Sovereign Choice

16 So it depends not on human will or exertion, but on God who shows mercy.17For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.”18So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

God’s Wrath and Mercy

19 You will say to me then, “Why then does he still find fault? For who can resist his will?”20But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”21Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use?

Psalm a Day - Psalm 53

Psalm 53

53. Psalm 53

Psalm 53

Denunciation of Godlessness

To the leader: according to Mahalath. A Maskil of David.

1

Fools say in their hearts, “There is no God.”

They are corrupt, they commit abominable acts;

there is no one who does good.

 

2

God looks down from heaven on humankind

to see if there are any who are wise,

who seek after God.

 

3

They have all fallen away, they are all alike perverse;

there is no one who does good,

no, not one.

 

4

Have they no knowledge, those evildoers,

who eat up my people as they eat bread,

and do not call upon God?

 

5

There they shall be in great terror,

in terror such as has not been.

For God will scatter the bones of the ungodly;

they will be put to shame, for God has rejected them.

 

6

O that deliverance for Israel would come from Zion!

When God restores the fortunes of his people,

Jacob will rejoice; Israel will be glad.

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