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Daily Light's Morning Reading

Perfect through sufferings.HEB. 2:10.

My soul is exceeding sorrowful, even unto death: tarry here, and watch with me. And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.—And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.—Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.—I looked on my right hand, and behold, but there was no man that would know me: refuge failed me; no man cared for my soul.

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Matt. 26:38,39. -Luke 22:44.Psa. 116:3. -Psa. 69:20. -Psa. 142:4.Isa. 53:3.

Spurgeon's Morning Reading

“Be strong in the grace that is in Christ Jesus.”

2 Timothy 2:1

Christ has grace without measure in himself, but he hath not retained it for himself. As the reservoir empties itself into the pipes, so hath Christ emptied out his grace for his people. “Of his fulness have all we received, and grace for grace.” He seems only to have in order to dispense to us. He stands like the fountain, always flowing, but only running in order to supply the empty pitchers and the thirsty lips which draw nigh unto it. Like a tree, he bears sweet fruit, not to hang on boughs, but to be gathered by those who need. Grace, whether its work be to pardon, to cleanse, to preserve, to strengthen, to enlighten, to quicken, or to restore, is ever to be had from him freely and without price; nor is there one form of the work of grace which he has not bestowed upon his people. As the blood of the body, though flowing from the heart, belongs equally to every member, so the influences of grace are the inheritance of every saint united to the Lamb; and herein there is a sweet communion between Christ and his Church, inasmuch as they both receive the same grace. Christ is the head upon which the oil is first poured; but the same oil runs to the very skirts of the garments, so that the meanest saint has an unction of the same costly moisture as that which fell upon the head. This is true communion when the sap of grace flows from the stem to the branch, and when it is perceived that the stem itself is sustained by the very nourishment which feeds the branch. As we day by day receive grace from Jesus, and more constantly recognize it as coming from him, we shall behold him in communion with us, and enjoy the felicity of communion with him. Let us make daily use of our riches, and ever repair to him as to our own Lord in covenant, taking from him the supply of all we need with as much boldness as men take money from their own purse.

Old Testament Chapter a Day - Zechariah 7

Zechariah 7

7. Justice and Mercy, Not Fasting

1 In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, the month of Kislev. 2 The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat the LORD 3 by asking the priests of the house of the LORD Almighty and the prophets, “Should I mourn and fast in the fifth month, as I have done for so many years?”

    4 Then the word of the LORD Almighty came to me: 5 “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? 6 And when you were eating and drinking, were you not just feasting for yourselves? 7 Are these not the words the LORD proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?’”

    8 And the word of the LORD came again to Zechariah: 9 “This is what the LORD Almighty said: ‘Administer true justice; show mercy and compassion to one another. 10 Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’

    11 “But they refused to pay attention; stubbornly they turned their backs and covered their ears. 12 They made their hearts as hard as flint and would not listen to the law or to the words that the LORD Almighty had sent by his Spirit through the earlier prophets. So the LORD Almighty was very angry.

    13 “‘When I called, they did not listen; so when they called, I would not listen,’ says the LORD Almighty. 14 ‘I scattered them with a whirlwind among all the nations, where they were strangers. The land they left behind them was so desolate that no one traveled through it. This is how they made the pleasant land desolate.’”

New Testament in Four Years - Mark 1:28-34

Mark 1:28-34

1. Baptism, Temptation and Miracles

28 News about him spread quickly over the whole region of Galilee.

Jesus Heals Many

    29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.

    32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

Jesus Prays in a Solitary Place

   

Psalm a Day - Psalm 49

Psalm 49

49. Psalm 49

1 Hear this, all you peoples;
   listen, all who live in this world,
2 both low and high,
   rich and poor alike:
3 My mouth will speak words of wisdom;
   the meditation of my heart will give you understanding.
4 I will turn my ear to a proverb;
   with the harp I will expound my riddle:

    5 Why should I fear when evil days come,
   when wicked deceivers surround me—
6 those who trust in their wealth
   and boast of their great riches?
7 No one can redeem the life of another
   or give to God a ransom for them—
8 the ransom for a life is costly,
   no payment is ever enough—
9 so that they should live on forever
   and not see decay.
10 For all can see that the wise die,
   that the foolish and the senseless also perish,
   leaving their wealth to others.
11 Their tombs will remain their houses Septuagint and Syriac; Hebrew In their thoughts their houses will remain forever,
   their dwellings for endless generations,
   though they had Or generations, / for they have named lands after themselves.

    12 People, despite their wealth, do not endure;
   they are like the beasts that perish.

    13 This is the fate of those who trust in themselves,
   and of their followers, who approve their sayings. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.
14 They are like sheep and are destined to die;
   death will be their shepherd
   (but the upright will prevail over them in the morning).
Their forms will decay in the grave,
   far from their princely mansions.
15 But God will redeem me from the realm of the dead;
   he will surely take me to himself.
16 Do not be overawed when others grow rich,
   when the splendor of their houses increases;
17 for they will take nothing with them when they die,
   their splendor will not descend with them.
18 Though while they live they count themselves blessed—
   and people praise you when you prosper—
19 they will join those who have gone before them,
   who will never again see the light of life.

    20 People who have wealth but lack understanding
   are like the beasts that perish.

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