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Daily Light's Evening Reading
[The woman's seed] shall bruise thy head, and thou shalt bruise his heel.—GEN. 3:15.
His visage was so marred more than any man, and his form more than the sons of men.—He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
This is your hour, and the power of darkness.—Thou couldest have no power at all against me, except it were given thee from above.
The Son of God was manifested, that he might destroy the works of the devil.—He cast out many devils; and suffered not the devils to speak, because they knew him.
All power is given unto me in heaven and in earth.—In my name shall they cast out devils.
The God of peace shall bruise Satan under your feet shortly.
Isa. 52:14. -Isa. 53:5.Luke 22:53. -John 19:11.I John 3:8. -Mark 1:34.Matt. 28:18. -Mark 16:17.Rom. 16:20.
Spurgeon's Evening Reading
“Beginning to sink, he cried, saying, Lord, save me.”
Matthew 14:30
Sinking times are praying times with the Lord’s servants. Peter neglected prayer at starting upon his venturous journey, but when he began to sink his danger made him a suppliant, and his cry though late was not too late. In our hours of bodily pain and mental anguish, we find ourselves as naturally driven to prayer as the wreck is driven upon the shore by the waves. The fox hies to its hole for protection; the bird flies to the wood for shelter; and even so the tried believer hastens to the mercy seat for safety. Heaven’s great harbour of refuge is All-prayer; thousands of weather-beaten vessels have found a haven there, and the moment a storm comes on, it is wise for us to make for it with all sail.
Short prayers are long enough. There were but three words in the petition which Peter gasped out, but they were sufficient for his purpose. Not length but strength is desirable. A sense of need is a mighty teacher of brevity. If our prayers had less of the tail feathers of pride and more wing they would be all the better. Verbiage is to devotion as chaff to the wheat. Precious things lie in small compass, and all that is real prayer in many a long address might have been uttered in a petition as short as that of Peter.
Our extremities are the Lord’s opportunities. Immediately a keen sense of danger forces an anxious cry from us the ear of Jesus hears, and with him ear and heart go together, and the hand does not long linger. At the last moment we appeal to our Master, but his swift hand makes up for our delays by instant and effectual action. Are we nearly engulfed by the boisterous waters of affliction? Let us then lift up our souls unto our Saviour, and we may rest assured that he will not suffer us to perish. When we can do nothing Jesus can do all things; let us enlist his powerful aid upon our side, and all will be well.
Old Testament Chapter a Day - Daniel 8
8. Daniel's Vision of Ram and Goat
1 In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. 2 In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. 3 I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. 4 I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power. It did as it pleased and became great.5 As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. 6 It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. 7 I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it, and none could rescue the ram from its power. 8 The goat became very great, but at the height of its power the large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.
9 Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. 10 It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. 11 It set itself up to be as great as the commander of the army of the LORD; it took away the daily sacrifice from the LORD, and his sanctuary was thrown down. 12 Because of rebellion, the LORD’s people Or rebellion, the armies and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.
13 Then I heard a holy one speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot of the LORD’s people?”
14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”
The Interpretation of the Vision
15 While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. 16 And I heard a man’s voice from the Ulai calling, “Gabriel, tell this man the meaning of the vision.”
17 As he came near the place where I was standing, I was terrified and fell prostrate. “Son of man,” The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament. he said to me, “understand that the vision concerns the time of the end.”
18 While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.
19 He said: “I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end. Or because the end will be at the appointed time 20 The two-horned ram that you saw represents the kings of Media and Persia. 21 The shaggy goat is the king of Greece, and the large horn between its eyes is the first king. 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.
23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people. 25 He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.
26 “The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.”
27 I, Daniel, was worn out. I lay exhausted for several days. Then I got up and went about the king’s business. I was appalled by the vision; it was beyond understanding.
New Testament in Four Years - Matthew 20:29-34
20. Jesus Predicts His Death
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”
32 Jesus stopped and called them. “What do you want me to do for you?” he asked.
33 “Lord,” they answered, “we want our sight.”
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Psalm a Day - Psalm 145
145. Psalm 145
1 I will exalt you, my God the King;I will praise your name for ever and ever.
2 Every day I will praise you
and extol your name for ever and ever.
3 Great is the LORD and most worthy of praise;
his greatness no one can fathom.
4 One generation commends your works to another;
they tell of your mighty acts.
5 They speak of the glorious splendor of your majesty—
and I will meditate on your wonderful works. Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
6 They tell of the power of your awesome works—
and I will proclaim your great deeds.
7 They celebrate your abundant goodness
and joyfully sing of your righteousness.
8 The LORD is gracious and compassionate,
slow to anger and rich in love.
9 The LORD is good to all;
he has compassion on all he has made.
10 All your works praise you, LORD;
your faithful people extol you.
11 They tell of the glory of your kingdom
and speak of your might,
12 so that all people may know of your mighty acts
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures through all generations.
The LORD is trustworthy in all he promises
and faithful in all he does. One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.
14 The LORD upholds all who fall
and lifts up all who are bowed down.
15 The eyes of all look to you,
and you give them their food at the proper time.
16 You open your hand
and satisfy the desires of every living thing.
17 The LORD is righteous in all his ways
and faithful in all he does.
18 The LORD is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desires of those who fear him;
he hears their cry and saves them.
20 The LORD watches over all who love him,
but all the wicked he will destroy.
21 My mouth will speak in praise of the LORD.
Let every creature praise his holy name
for ever and ever.