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Harmony of the Law - Volume 1 by Calvin, John (1509-1564)

10. Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people, the children of Israel, out of Egypt. 10. Veni itaque, et mittam te ad Pharaonem, ut educas populum meum filios Israel ex Aegypto.

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Spurgeon's Sermons Volume 20: 1874 by Spurgeon, Charles Haddon (1834-1892)

"That your prayers be not hindered." 1 Peter 3:7. TO many persons this discourse will have but little reference because they do not pray. I fear, also, there are some others whose prayers are so worthless that if they were hindered it would be of no very material consequence.

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Pneumatologia by Owen, John (1616-1683)

An account in general of the nature and design of the ensuing discourse, with the reasons why it is made public at this time, being given in the first chapter of the treatise itself, I shall not long detain the readers here at the entrance of it.

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History of the Christian Church, Volume IV: Mediaeval Christianity. A.D. 590-1073 by Schaff, Philip (1819-1893)

. Henry C. Lea: Superstition and Force (Philad. 1866), p. 281–391. Paul Lacroix: Manners, Customs, and Dress of the Middle Ages and during the Renaissance Period (transl.

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Upper Room: Being a Few Truths for the Times by Ryle, John Charles (1816-1900)

The substance of great part of this paper was preached, as a sermon, under the dome of St. Paul's Cathedral, London, and in the nave of Chester Cathedral, in the year 1878.

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Sermons Preached Upon Several Occasions. Vol. IV. by South, Robert (1634-1716)

ROMANS viii. 14. For as many as are led by the Spirit of God, they are the sons of God. THERE is that known averseness in the nature of man (as now it stands) to all acts of virtue, (especially such as are of an higher strain,) and withal that deplorable impotence and inability to go through with them, whensoever it undertakes them, that not only in the Christian, but also in all other religions,…

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Catholic Encyclopedia, Volume 3: Brownson-Clairvaux by Herbermann, Charles George (1840-1916)

No better account of this remarkable (though now largely obsolete) system has been drawn out than Möhler's in his "Symbolism or Doctrinal Differences." The "Institutes of the Christian Religion," in which Calvin depicted his own mind, were never superseded by creed or formulary, though the writer subscribed, in 1540, at Worms to the Confession of Augsburg, i.e.

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Spurgeon's Sermons Volume 52: 1906 by Spurgeon, Charles Haddon (1834-1892)

"Now unto Him who is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and forever.

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Spurgeon's Sermons Volume 52: 1906 by Spurgeon, Charles Haddon (1834-1892)

"And every man went unto his own house." John 7:53. "Jesus went unto the Mount of Olives." John 8:1. THESE verses furnish a striking illustration of the unwise way in which,…

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Acts of the Apostles by White, Ellen Gould (1827-1915)

Chapter 57 The Revelation In the days of the apostles the Christian believers were filled with earnestness and enthusiasm. So untiringly did they labor for their Master that in a comparatively short time, notwithstanding fierce opposition, the gospel of the kingdom was sounded to all the inhabited parts of the earth.

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