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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether charity is lost through one mortal sin? Objection 1: It would seem that charity is not lost through one mortal sin. For Origen says (Peri Archon i): "When a man who has mounted to the stage of perfection, is satiated, I do not think that he will become empty or fall away suddenly; but he must needs do so gradually and by little and little." But man falls away by losing charity.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether one man can fulfill satisfactory punishment for another? Objection 1: It would seem that one man cannot fulfill satisfactory punishment for another. Because merit is requisite for satisfaction.…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether there can be a virtue about games? Objection 1: It would seem that there cannot be a virtue about games. For Ambrose says (De Offic. i, 23): "Our Lord said: 'Woe to you who laugh,…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether anyone is punished for another's sin? Objection 1: It would seem that one may be punished for another's sin. For it is written (Ex. 20:5): "I am. .. God. ..

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether besides the intellectual soul there are in man other souls essentially different from one another?…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the precept of fraternal correction demands that a private admonition should precede denunciation?…

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether human law binds a man in conscience? Objection 1: It would seem that human law does not bind man in conscience. For an inferior power has no jurisdiction in a court of higher power.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether nocturnal pollution is a mortal sin? Objection 1: It would seem that nocturnal pollution is a sin. For the same things are the matter of merit and demerit.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether the interior senses are suitably distinguished? Objection 1: It would seem that the interior senses are not suitably distinguished. For the common is not divided against the proper.

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Summa Theologica by Thomas Aquinas, Saint (1225?-1274)

Whether, by her sanctification in the womb, the Blessed Virgin received the fulness of grace? Objection 1: It would seem that, by her sanctification in the womb,…

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