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The Promise of the Lord’s Coming

This is now, beloved, the second letter I am writing to you; in them I am trying to arouse your sincere intention by reminding you ²that you should remember the words spoken in the past by the holy prophets, and the commandment of the Lord and Savior spoken through your apostles. ³First of all you must understand this, that in the last days scoffers will come, scoffing and indulging their own lusts ⁴and saying, “Where is the promise of his coming? For ever since our ancestors died, all things continue as they were from the beginning of creation!” ⁵They deliberately ignore this fact, that by the word of God heavens existed long ago and an earth was formed out of water and by means of water, ⁶through which the world of that time was deluged with water and perished. ⁷But by the same word the present heavens and earth have been reserved for fire, being kept until the day of judgment and destruction of the godless.

⁸ But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. ⁹The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. ¹⁰But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

¹¹ Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, ¹²waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? ¹³But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.

Final Exhortation and Doxology

¹⁴ Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; ¹⁵and regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, ¹⁶speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. ¹⁷You therefore, beloved, since you are forewarned, beware that you are not carried away with the error of the lawless and lose your own stability. ¹⁸But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

16. In which are some things. The relative which does not refer to epistles, for it is in the neuter gender. ¹⁸⁵¹⁸⁵     It is in the feminine gender in some MSS. The authority as to the copies and versions is nearly equal. The difference is not much as to the sense, only “in which epistles,” reads better. So thought Beza, Mill, and others.
   It has been a question as to the particular epistle referred to by Peter; for that he alludes to some particular epistle is evident from the manner in which he writes. The difficulty has arisen from connecting the reference made to Paul, only with the former part of the 15th verse, while that part ought to be viewed only as an addition to the former verse; and the former verse stands connected with the new heavens and the new earth. So that the subjects in hand are the day of judgment, the future state, and the necessity of being prepared for it; and that these are the things referred to is evident from this, that he says, that Paul speaks of them in all his epistles, which is not true, as to what is said at the beginning of the 15th verse. The passage then ought to be thus rendered: —
   14. Therefore, beloved, since ye expect these things,
diligently strive to be found by him in peace,
unspotted and unblamable;
15. and deem the long-suffering of our Lord to be for salvation:
even as Paul, our beloved brother, has, according to the wisdom given
16. to him, written to you; as also in all his epistles,
when speaking in them of these things;
in which (epistles) there are some things difficult to be understood,”
etc.
   Now the special epistle referred to was most probably the epistle to the Hebrews, one particular design of which was to direct the attention of the Jews to the country promised to their fathers. Some, indeed, hold that that epistle was written to the Jews in Judea; but others maintain that it was written to converted Hebrews generally, whether in Judea or elsewhere; and this passage seems to favor the latter opinion.
   If the view given here is right, that is, that the subjects on which reference is made to Paul, are those mentioned in the 12^th, the 13^th, and 14^th verses, then there is no epistle of Paul which could be more appropriately referred to than that to the Hebrews, as the new heavens and the new earth answer exactly to “the better and heavenly country,” mentioned in the Epistle to the Hebrews. See Hebrews 11:16. Besides, the exhortations and warnings of that epistle wholly coincide with the exhortation given here by Peter. — Ed. The meaning is, that in the things which he wrote there was sometimes an obscurity, which gave occasion to the unlearned to go astray to their own ruin. We are reminded by these words, to reason soberly on things so high and obscure; and further, we are here strengthened against this kind of offense, lest the foolish or absurd speculations of men should disturb us, by which they entangle and distort simple truth, which ought to serve for edification.

But we must observe, that we are not forbidden to read Paul's Epistles, because they contain some things hard and difficult to be understood, but that, on the contrary, they are commended to us, provided we bring a calm and teachable mind. For Peter condemns men who are trifling and volatile, who strangely turn to their own ruin what is useful to all. Nay, he says that this is commonly done as to all the Scripture: and yet he does not hence conclude, that we are not to read it, but only shews, that those vices ought to be corrected which prevent improvement, and not only so, but render deadly to us what God has appointed for our salvation.

It may, however, be asked, Whence is this obscurity, for the Scripture shines to us like a lamp, and guides our steps? To this I reply, that it is nothing to be wondered at, if Peter ascribed obscurity to the mysteries of Christ's kingdom, and especially if we consider how hidden they are to the perception of the flesh. However the mode of teaching which God has adopted, has been so regulated, that all who refuse not to follow the Holy Spirit as their guide, find in the Scripture a clear light. At the same time, many are blind who stumble at mid-day; others are proud, who, wandering through devious paths, and flying over the roughest places, rush headlong into ruin.

¹⁸⁵ It is in the feminine gender in some MSS. The authority as to the copies and versions is nearly equal. The difference is not much as to the sense, only “in which epistles,” reads better. So thought Beza, Mill, and others. It has been a question as to the particular epistle referred to by Peter; for that he alludes to some particular epistle is evident from the manner in which he writes. The difficulty has arisen from connecting the reference made to Paul, only with the former part of the 15th verse, while that part ought to be viewed only as an addition to the former verse; and the former verse stands connected with the new heavens and the new earth. So that the subjects in hand are the day of judgment, the future state, and the necessity of being prepared for it; and that these are the things referred to is evident from this, that he says, that Paul speaks of them in all his epistles, which is not true, as to what is said at the beginning of the 15th verse. The passage then ought to be thus rendered: — 14. Therefore, beloved, since ye expect these things, diligently strive to be found by him in peace, unspotted and unblamable; 15. and deem the long-suffering of our Lord to be for salvation: even as Paul, our beloved brother, has, according to the wisdom given 16. to him, written to you; as also in all his epistles, when speaking in them of these things; in which (epistles) there are some things difficult to be understood,” etc. Now the special epistle referred to was most probably the epistle to the Hebrews, one particular design of which was to direct the attention of the Jews to the country promised to their fathers. Some, indeed, hold that that epistle was written to the Jews in Judea; but others maintain that it was written to converted Hebrews generally, whether in Judea or elsewhere; and this passage seems to favor the latter opinion. If the view given here is right, that is, that the subjects on which reference is made to Paul, are those mentioned in the 12th, the 13th, and 14th verses, then there is no epistle of Paul which could be more appropriately referred to than that to the Hebrews, as the new heavens and the new earth answer exactly to “the better and heavenly country,” mentioned in the Epistle to the Hebrews. See Hebrews 11:16. Besides, the exhortations and warnings of that epistle wholly coincide with the exhortation given here by Peter. — Ed.