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2. For which I have boasted. He shows the good opinion that he had of them from this, that he had, in a manner, stood forward as their surety by asserting their readiness. But what if he rashly asserted more than the case warranted? For there is some appearance of this, inasmuch as he boasted, that they had been ready a year before with it, while he is still urging them to have it in readiness. I answer, that his words are not to be understood as though Paul had declared, that what they were to give was already laid aside in the chest, but he simply mentioned what had been resolved upon among them. This involves no blame in respect of fickleness or mistake. It was, then, of this promise that Paul spoke. ⁷⁰⁷⁷⁰⁷     “Le Sainct Apostre donc parloit de ceste promesse des Corinthiens;” — “The holy Apostle, therefore, spoke of this promise of the Corinthians.”

3. But I have sent the brethren. He now brings forward the reason — why it is that, while entertaining a favorable opinion as to their willingness, he, nevertheless, sets himself carefully to exhort them. “I consult,” says he, “my own good name and yours; for while I promised in your name, we would, both of us in common, incur disgrace, if words and deeds did not correspond. Hence you ought to take my fears in good part.”

4. In this confidence The Greek term being ὑπόστασις the Old Interpreter has rendered it substantiam, (substance.) ⁷⁰⁸⁷⁰⁸     In Wiclif’s version, (1380,) the rendering is, “in this substaunce;” Rheims (1582) has, “in this substance.” Erasmus renders it argumentum, (subject-matter,) but neither is suitable. Budaeus, however, observes, that this term is sometimes taken to mean boldness, or confidence, as it is used by Polybius when he says, ὀυχ οὑτω την δύναμιν ὡς τὴν ὑπόστασιν καὶ τόλμαν αὐτοῦ καταπεπληγμένον τῶν εναντίων — “It was not so much his bodily strength, as his boldness and intrepidity, that proved confounding to the enemy.” ⁷⁰⁹⁷⁰⁹     The expression here quoted from Polybius, (lib. 6: cap. 53, p. 691,) is made use of by the historian in relating a heroic exploit of Publius Horatius Cocles, who, on occasion of a sudden attempt being made upon the city of Rome by Porsena, king of Clusium, the most powerful prince at that time in Italy, having stationed himself, with singular intrepidity, on the Sublician bridge, along with two others, withstood the attack of the enemy, and effectually obstructed their progress, until the bridge was cut down from behind, after which he leaped into the river, and swam across to his friends in safety, amidst the darts of the enemy. In honor of this daring adventure, a statue of Cocles, as is stated by Livy, (2:10,) was placed in the Comitium, and a grant of land was made to him, as much as he could plow round in one day. Raphelius adduces another instance in which Polybius employs ὑπόστασις in the same sense — “When the Rhodians,” says he, “perceive τὴν τῶν Βυζαντιῶν ὑποστασαι — the intrepidity of the Byzantians.” (Pol. lib. 6: p. 440.) — Ed Hence ὑποτατικός sometimes means one that is bold and confident. ⁷¹⁰⁷¹⁰     The adjective ὑποστατικός is used in this sense by Aristotle, Eth. End. ii. 5, 5, and the adverb derived from it, ὑποστατικῶς, has a corresponding signification in Polybius, (lib. 5: cap. 16, p. 508, line 1,) Τοῦ δὲ βασιλέως ὑποστατικῶς φήσαντος “the king having spoken with firmness.” — Ed. Now every one must see, how well this meaning accords with Paul’s thread of discourse. Hence it appears, that other interpreters have, through inadvertency, fallen into a mistake.