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By the term administration, he means what he had undertaken at the request of the Churches. Now what we render functionem (service), is in the Greek λειτουργία term that sometimes denotes a sacrifice, sometimes any office that is publicly assigned. ⁷³⁰⁷³⁰     The term λειτουργία is very frequently made use of in the Septuagint, in connection with the sacrifices and other services of the priests and Levites. (See Exodus 38:21; Numbers 4:24, and Numbers 8:22.) It is commonly employed by the Greek writers to denote a public service, more especially at Athens, discharged by the richer citizens at their own expense, and usually in rotation. The λειτουργοὶ, says Potter, in his Grecian Antiquities, (volume 1,) were “persons of considerable estates, who, by their own tribe, or the whole people, were ordered to perform some public duty, or supply the commonwealth with necessaries at their own expenses. Of these there were diverse sorts, all of which were elected out of twelve hundred of the richest citizens, who were appointed by the people to undergo, when they should be required, all the burdensome and chargeable offices in the commonwealth, every tribe electing an hundred and twenty out of their own body, though this was contrary to Solon’s constitution, by which every man, of what quality soever, was obliged to serve the public according to his ability, with this exception only, that two offices should not be imposed on the same person at once, as we are informed by Demosthenes, in his oration against Leptines, where he likewise mentions an ancient law, requiring every man to undergo some λειτουργία every second year.” — Ed. Either of them will suit this passage well. For on the one hand, it is no unusual thing for alms to be termed sacrifices; and, on the other hand, as on occasion of offices being distributed among citizens, ⁷³¹⁷³¹     “Les charges estans distribuees, en vne ville entre les citoyens d’icelle;” — “Offices being distributed in a town among the citizens of it.” no one grudges to undertake the duty that has been assigned him, so in the Church, imparting to others ought to be looked upon as a necessary duty. ⁷³²⁷³²     “Ainsi en l’Eglise la communication consiste en ce que chacun s’acquitte enuers ses prochains de ce qu’il leur doit en charite;” — “So in the Church, imparting to others consists in every one’s discharging to his neighbours, what he owes them, in love.” The Corinthians, therefore, and others, by assisting the brethren at Jerusalem, presented a sacrifice to God, or they discharged a service that was proper, and one which they were bound to fulfill. Paul was the minister of that sacrifice, but the term ministry, or service, may also be viewed as referring to the Corinthians. It is, however, of no particular importance.

13. By the experiment of that administration The term experiment here, as in a variety of other places, means proof or trial ⁷³³⁷³³     “Tesmoignage, enseignement, ou experience;” — “Proof, voucher, or trial.” For it was a sufficient token for bringing the love of the Corinthians to the test, — that they were so liberal to brethren that were at a great distance from them. Paul, however, extends it farther — to their concurrent obedience in the gospel. ⁷³⁴⁷³⁴     “Leur obeissance qu’ils rendoyent tons d’vn accord a l’euangile;” — “Their obedience which they rendered, all with one accord, to the gospel.” For by such proofs we truly manifest, that we are obedient to the doctrine of the gospel. Now their concurrence appears from this — that alms are conferred with the common consent of all.

14. And their prayer He omits no advantage which may be of any use for stirring up the Corinthians. ⁷³⁵⁷³⁵     “Qui puisse seruir a esmouuoir et encourager les Corinthtens.” — “That may serve to stir up and encourage the Corinthians.” In the first place, he has made mention of the comfort that believers would experience; secondly, the thanksgiving, by means of which God was to be glorified. Nay more, he has said that this would be a confession, which would manifest to all their unanimous concurrence in faith, and in pious obedience. He now adds the reward that the Corinthians would receive from the saints — good-will springing from gratitude, ⁷³⁶⁷³⁶     “Procedante de la recognoissance du benefice qu’ils auoyent receu des Corinthtens;” — “Proceeding from an acknowledgment of the kindness that they had received from the Corinthians.” and earnest prayers. “They will have,” says he, “the means of requiting you in return; for they will regard you with the love with which they ought, and they will be careful to commend you to God in their prayers.” At length, as though he had obtained his desire, he prepares himself ⁷³⁷⁷³⁷     “D’vne grande affection;” — “With great ardour.” to celebrate the praises of God, by which he was desirous to testify the confidence felt by him, as though the matter were already accomplished.