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11. Paul and False Apostles

¹ I hope you will put up with me in a little foolishness. Yes, please put up with me! ² I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. ³ But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. ⁴ For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough.

⁵ I do not think I am in the least inferior to those “super-apostles.” Or to the most eminent apostles ⁶ I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. ⁷ Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? ⁸ I robbed other churches by receiving support from them so as to serve you. ⁹ And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. ¹⁰ As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. ¹¹ Why? Because I do not love you? God knows I do!

¹² And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. ¹³ For such people are false apostles, deceitful workers, masquerading as apostles of Christ. ¹⁴ And no wonder, for Satan himself masquerades as an angel of light. ¹⁵ It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.

Paul Boasts About His Sufferings

¹⁶ I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. ¹⁷ In this self-confident boasting I am not talking as the Lord would, but as a fool. ¹⁸ Since many are boasting in the way the world does, I too will boast. ¹⁹ You gladly put up with fools since you are so wise! ²⁰ In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. ²¹ To my shame I admit that we were too weak for that!

Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. ²² Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. ²³ Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. ²⁴ Five times I received from the Jews the forty lashes minus one. ²⁵ Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, ²⁶ I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. ²⁷ I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. ²⁸ Besides everything else, I face daily the pressure of my concern for all the churches. ²⁹ Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?

³⁰ If I must boast, I will boast of the things that show my weakness. ³¹ The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. ³² In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. ³³ But I was lowered in a basket from a window in the wall and slipped through his hands.

8. I robbed other churches He has intentionally, in my opinion, made use of an offensive term, that he might the more forcibly express the unreasonableness of the matter — in respect of his being despised by the Corinthians. “I have,” says he, “procured pay for myself from the spoils of others, that I might serve you. While I have thus spared you, how unreasonable it is to make me so poor a return!” It is, however, a metaphor, that is taken from what is customary among soldiers; for as conquerors take spoils from the nations that they have conquered, so every thing that Paul took from the Churches that he had gained to Christ was, in a manner, the spoils of his victories, though, at the same time, he never would have taken it from persons against their will, but what they contributed gratuitously was, in a manner, due by right of spiritual warfare. ⁸²⁵⁸²⁵ ^“The word ἐσύλησα, rendered in our authorized version robbed, is derived from σύλη, spoils, and comes originally from the Hebrew verb שלל (shalal), which is frequently employed to denote spoiling, or making booty. (See Isaiah 10:6; Ezekiel 29:19.) — “The word ἐσύλησα,” says Barnes, “means properly, ‘I spoiled, plundered, robbed,’ but the idea of Paul here is, that he, as it were, robbed them, because he did not render an equivalent for what they gave him. They supported him, when he was labouring for another people. A conqueror who plunders a country gives no equivalent for what he takes. In this sense only could Paul say, that he had plundered the Church at Philippi. His general principle was, that ’the labourer was worthy of his hire;’ and that a man was to receive his support from the people for whom he labored, (See 1 Corinthians 9:7-14,) but this rule he had not observed in this case.” — Ed.