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4. Gold Lampstand and Two Olive Trees

1 Then the angel who talked with me returned and woke me up, like someone awakened from sleep. 2 He asked me, “What do you see?”

   I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”

    4 I asked the angel who talked with me, “What are these, my lord?”

    5 He answered, “Do you not know what these are?”

   “No, my lord,” I replied.

    6 So he said to me, “This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the LORD Almighty.

    7 “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’”

    8 Then the word of the LORD came to me: 9 “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the LORD Almighty has sent me to you.

    10 “Who dares despise the day of small things, since the seven eyes of the LORD that range throughout the earth will rejoice when they see the chosen capstone Or the plumb line in the hand of Zerubbabel?”

    11 Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?”

    12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”

    13 He replied, “Do you not know what these are?”

   “No, my lord,” I said.

    14 So he said, “These are the two who are anointed to Or two who bring oil and serve the Lord of all the earth.”


We must now then enquire the meaning of the vision. Many understand by the candlestick the Church; and this may be allowed. At the same time I think that God here simply testified to the Jews, that in having commanded them to set up a candlestick, he did not appoint an empty, or a deceptive, but a real symbol. God no doubt represented by the lamps the graces, or the various gifts of his Spirit; yet the idea of a sevenfold grace is a mere fancy; for God did not intend to confine to that number the gifts of the Holy Spirit, the variety of which is manifold, even almost infinite. Hence the number seven designates perfection, according to the common usage of Scripture. God then intended by placing the candlestick in the midst of the temple, to show that the grace of his Spirit always shines in his Church, not of one kind only, but so that there was nothing wanting as to its perfection. Some think that teachers are represented by the lamps; but as I have already said, it is better to take a simple view of the meaning than refinedly to philosophise on the subject. There is indeed no doubt but that God pours forth his graces to illuminate his Church by his ministers; this we find by experience; but what I have stated is sufficient that God never forsakes his Church, but illuminates it with the gifts of his Spirit; while yet the variety of these gifts is set forth by the seven lamps. This is one thing.


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