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The Righteous Judgment of God

Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. ²You say, “We know that God’s judgment on those who do such things is in accordance with truth.” ³Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? ⁴Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance? ⁵But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed. ⁶For he will repay according to each one’s deeds: ⁷to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life; ⁸while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. ⁹There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, ¹⁰but glory and honor and peace for everyone who does good, the Jew first and also the Greek. ¹¹For God shows no partiality.

¹² All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. ¹³For it is not the hearers of the law who are righteous in God’s sight, but the doers of the law who will be justified. ¹⁴When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. ¹⁵They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them ¹⁶on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.

The Jews and the Law

¹⁷ But if you call yourself a Jew and rely on the law and boast of your relation to God ¹⁸and know his will and determine what is best because you are instructed in the law, ¹⁹and if you are sure that you are a guide to the blind, a light to those who are in darkness, ²⁰a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth, ²¹you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal? ²²You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples? ²³You that boast in the law, do you dishonor God by breaking the law? ²⁴For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

²⁵ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. ²⁶So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? ²⁷Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. ²⁸For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. ²⁹Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

5. But according to thy hardness, etc. When we become hardened against the admonitions of the Lord, impenitence follows; and they who are not anxious about repentance openly provoke the Lord. ⁶⁵⁶⁵ What follows in the text, according to Calvin, is this, “et Corinthians pœni tere nescium — and a heart that knoweth not to repent;” καὶ ἀμετανοητον καρδίαν, which Schleusner renders thus, “animus, qui omnem emendationem respuit — a mind which rejects every improvement.” It is an impenitable rather than “an impenitent heart,” that is, a heart incapable of repenting. See Ephesians 4:19. — Ed.

This is a remarkable passage: we may hence learn what I have already referred to — that the ungodly not only accumulate for themselves daily a heavier weight of God’s judgments, as long as they live here, but that the gifts of God also, which they continually enjoy, shall increase their condemnation; for an account of them all will be required: and it will then be found, that it will be justly imputed to them as an extreme wickedness, that they had been made worse through God’s bounty, by which they ought surely to have been improved. Let us then take heed, lest by unlawful use of blessings we lay up for ourselves this cursed treasure.

For the day, etc.; literally, in the day; but it is put for εἰς ἡμέραν, for the day. The ungodly gather now the indignation of God against themselves, the stream of which shall then be poured on their heads: they accumulate hidden destruction, which then shall be drawn out from the treasures of God. The day of the last judgment is called the day of wrath, when a reference is made to the ungodly; but it will be a day of redemption to the faithful. And thus all other visitations of God are ever described as dreadful and full of terror to the ungodly; and on the contrary, as pleasant and joyful to the godly. Hence whenever the Scripture mentions the approach of the Lord, it bids the godly to exult with joy; but when it turns to the reprobate, it proclaims nothing but dread and terror.

“A day of wrath,” saith Zephaniah, “shall be that day, a day of tribulation and distress, a day of calamity and wretchedness, a day of darkness and of thick darkness, a day of mist and of whirlwind.” (Zephaniah 1:15.)

You have a similar description in Joel 2:2, etc. And Amos exclaims,

“Woe To You Who Desire The Day Of The Lord! What Will It Be To You? The Day Of The Lord Will Be Darkness, And Not Light.” (Amos 5:18.)

Farther, by adding the word revelation, Paul intimates what this day of wrath is to be, — that the Lord will then manifest his judgment: though he gives daily some indications of it, he yet suspends and holds back, till that day, the clear and full manifestation of it; for the books shall then be opened; the sheep shall then be separated the goats, and the wheat shall be cleansed from the tares.

⁶⁵ What follows in the text, according to Calvin, is this, “et Corinthians pœni tere nescium — and a heart that knoweth not to repent;” καὶ ἀμετανοητον καρδίαν, which Schleusner renders thus, “animus, qui omnem emendationem respuit — a mind which rejects every improvement.” It is an impenitable rather than “an impenitent heart,” that is, a heart incapable of repenting. See Ephesians 4:19. — Ed.