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10 Brothers and sisters, my heart’s desire and prayer to God for them is that they may be saved. 2I can testify that they have a zeal for God, but it is not enlightened. 3For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. 4For Christ is the end of the law so that there may be righteousness for everyone who believes. Salvation Is for All5 Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7“or ”Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); 9because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11The scripture says, “No one who believes in him will be put to shame.” 12For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13For, “Everyone who calls on the name of the Lord shall be saved.” 14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” 16But not all have obeyed the good news; for Isaiah says, “Lord, who has believed our message?” 17So faith comes from what is heard, and what is heard comes through the word of Christ. 18 But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” 19 Again I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” 20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” 21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.” New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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16. But all have not obeyed the gospel, etc. This belongs not to the argument, which Paul designed to follow in the gradation he lays down; nor does he refer to it in the conclusion which immediately follows. It was yet expedient for Paul to introduce the sentence here, in order to anticipate an objection, lest any one should build an argument on what he had said, — that the word in order always precedes faith, as the seed the corn, — and draw this inference, that faith everywhere follows the word: for Israel, who had never been without the word, might have made a boast of this kind. It was therefore necessary, that, in passing, he should give them this intimation, — that many are called, who are yet not chosen. He also quotes a passage from Isaiah 53:1; where the Prophet, before he proceeds to announce a remarkable prediction respecting the death and the kingdom of Christ, speaks with astonishment of the few number of believers, who appeared to him in the Spirit to be so few, that he was constrained to exclaim, “O Lord, who has believed our report?” that is, the word which we preach. For though in Hebrew the term שמועה, shimuoe, means passively a word, 333333 Or, what is heard; it being a noun from שמע, to hear, in its passive sense, it signifies a report, a message, or any tidings conveyed to the hearing of men. The Greek word ἀκοή is used in various senses, as signifying the act of hearing, Matthew 13:14, — the faculty of hearing, 1 Corinthians 12:17, — the organ of hearing, the ear, Mark 7:35, — and what is heard, a word, a report, as here and in John 12:38 Schleusner refers to instances in the classics in which the word is used in all these meanings. It is not necessary, nor is it in accordance with the usual manner of the Apostle, to give the word the same meaning in the next verse as in this. It is the practice of the Apostle to use the same words in different senses in the same passage. See Romans 4:18; Romans 8:24. Here it means what is heard, report; and in the following verse, the act, that is, hearing. — Ed. yet the Greeks have rendered it, ἀκοὴν — hearing, and the Latins, auditum — hearing; incorrectly indeed, but with no ambiguity in the meaning. We now see why this exception was by the way introduced; it was, that no one might suppose that faith necessarily follows where there is preaching. He however does afterwards point out the reason, by saying, “To whom has the arm of the Lord been revealed?” by which he intimates that there is no benefit from the word, except when God shines in us by the light of his Spirit; and thus the inward calling, which alone is efficacious and peculiar to the elect, is distinguished from the outward voice of men. It is hence evident, how foolishly some maintain, that all are indiscriminately the elect, because the doctrine of salvation is universal, and because God invites all indiscriminately to himself. But the generality of the promises does not alone and by itself make salvation common to all: on the contrary, the peculiar revelation, mentioned by the Prophet, confines it to the elect. |