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9. God's Sovereign Choice

1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised! Amen.

God’s Sovereign Choice

    6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” Gen. 21:12 8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” Gen. 18:10,14

    10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.” Gen. 25:23 13 Just as it is written: “Jacob I loved, but Esau I hated.” Mal. 1:2,3

    14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,

   “I will have mercy on whom I have mercy,
   and I will have compassion on whom I have compassion.” Exodus 33:19

    16 It does not, therefore, depend on human desire or effort, but on God’s mercy. 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Exodus 9:16 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

    19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’” Isaiah 29:16; 45:9 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

    22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea:

   “I will call them ‘my people’ who are not my people;
   and I will call her ‘my loved one’ who is not my loved one,” Hosea 2:23

    26 and,

   “In the very place where it was said to them,
   ‘You are not my people,’
   there they will be called ‘children of the living God.’” Hosea 1:10

    27 Isaiah cries out concerning Israel:

   “Though the number of the Israelites be like the sand by the sea,
   only the remnant will be saved.

28 For the Lord will carry out
   his sentence on earth with speed and finality.” Isaiah 10:22,23 (see Septuagint)

    29 It is just as Isaiah said previously:

   “Unless the Lord Almighty
   had left us descendants,
we would have become like Sodom,
   we would have been like Gomorrah.” Isaiah 1:9

Israel’s Unbelief

    30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:

   “See, I lay in Zion a stone that causes people to stumble
   and a rock that makes them fall,
   and the one who believes in him will never be put to shame.” Isaiah 8:14; 28:16


27. And Isaiah exclaims, etc. He proceeds now to the second part, with which he was unwilling to begin, lest he should too much exasperate their minds. And it is not without a wise contrivance, that he adduces Isaiah as exclaiming, not, speaking, in order that he might excite more attention. But the words of the Prophet were evidently intended to keep the Jews from glorying too much in the flesh: for it was a thing dreadful to be heard, that of so large a multitude, a small number only would obtain salvation. For though the Prophet, after having described the devastation of the people, lest the faithful should think that the covenant of God was wholly abolished, gave some remaining hope of favor; yet he confined it to a few. But as the Prophet predicted of his own time, let us see how could Paul rightly apply this to his purpose. It must be in this sense, — When the Lord resolved to deliver his people from the Babylonian captivity, his purpose was, that this benefit of deliverance should come only to a very few of that vast multitude; which might have been said to be the remnant of that destruction, when compared with the great number which he suffered to perish in exile. Now that temporal restoration was typical of the real renovation of the Church of God; yea, it was only its commencement. What therefore happened then, is to be now much more completely fulfilled as the very progress and completion of that deliverance.


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