Study

a Bible passage

Click a verse to see commentary

Select a resource above

6. Dead to Sin, Alive in Christ

¹ What shall we say, then? Shall we go on sinning so that grace may increase? ² By no means! We are those who have died to sin; how can we live in it any longer? ³ Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? ⁴ We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

⁵ For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. ⁶ For we know that our old self was crucified with him so that the body ruled by sin might be done away with, Or be rendered powerless that we should no longer be slaves to sin— ⁷ because anyone who has died has been set free from sin.

⁸ Now if we died with Christ, we believe that we will also live with him. ⁹ For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. ¹⁰ The death he died, he died to sin once for all; but the life he lives, he lives to God.

¹¹ In the same way, count yourselves dead to sin but alive to God in Christ Jesus. ¹² Therefore do not let sin reign in your mortal body so that you obey its evil desires. ¹³ Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. ¹⁴ For sin shall no longer be your master, because you are not under the law, but under grace.

Slaves to Righteousness

¹⁵ What then? Shall we sin because we are not under the law but under grace? By no means! ¹⁶ Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? ¹⁷ But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. ¹⁸ You have been set free from sin and have become slaves to righteousness.

¹⁹ I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. ²⁰ When you were slaves to sin, you were free from the control of righteousness. ²¹ What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! ²² But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. ²³ For the wages of sin is death, but the gift of God is eternal life in Or through Christ Jesus our Lord.

3. Know ye not, etc. What he intimated in the last verse — that Christ destroys sin in his people, he proves here by mentioning the effect of baptism, by which we are initiated into his faith; for it is beyond any question, that we put on Christ in baptism, and that we are baptized for this end — that we may be one with him. But Paul takes up another principle — that we are then really united to the body of Christ, when his death brings forth in us its fruit; yea, he teaches us, that this fellowship as to death is what is to be mainly regarded in baptism; for not washing alone is set forth in it, but also the putting to death and the dying of the old man. It is hence evident, that when we become partakers of the grace of Christ, immediately the efficacy of his death appears. But the benefit of this fellowship as to the death of Christ is described in what follows. ¹⁸⁴¹⁸⁴ “Baptized into (εἰς) Christ,” “baptized into (εἰς) Moses,” 1 Corinthians 10:2, “baptized into (εἰς) one body,” 1 Corinthians 12:13, are all the same forms of expression, and must mean, that by the rite of baptism a professed union is made, and, in the two first instances, a submission to the authority exercised is avowed. By “baptized into his death,” we are to understand, “baptized,” in order to die with him, or to die as he died; not that the death is the same; for it is a like death, as it is expressed in Romans 6:5, as the resurrection is a like resurrection. His death was natural, ours is spiritual; the same difference holds as to the resurrection. It is the likeness that is throughout to be regarded; and this is the key to the whole passage. It is true, that through the efficacy of Christ’s death alone the death of his people takes place, and through the operation of his Spirit; but to teach this is not the design of the Apostle here; his object seems to be merely to show that a change takes place in every true Christian, symbolized by baptism, and that this change bears a likeness to the death and resurrection of our Savior. He speaks of baptism here not merely as a symbol, but as including what it symbolizes; as he does in a similar passage, Colossians 2:11, 12, where he refers to this change, first under the symbol of circumcision, and then of baptism; which clearly proves that the same thing is signified by both. — Ed.