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Psalm 135Praise for God’s Goodness and Might1 Praise the L ord! Praise the name of the L ord; give praise, O servants of the L ord, 2 you that stand in the house of the L ord, in the courts of the house of our God. 3 Praise the L ord, for the L ord is good; sing to his name, for he is gracious. 4 For the L ord has chosen Jacob for himself, Israel as his own possession.
5 For I know that the L ord is great; our Lord is above all gods. 6 Whatever the L ord pleases he does, in heaven and on earth, in the seas and all deeps. 7 He it is who makes the clouds rise at the end of the earth; he makes lightnings for the rain and brings out the wind from his storehouses.
8 He it was who struck down the firstborn of Egypt, both human beings and animals; 9 he sent signs and wonders into your midst, O Egypt, against Pharaoh and all his servants. 10 He struck down many nations and killed mighty kings— 11 Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan— 12 and gave their land as a heritage, a heritage to his people Israel.
13 Your name, O L ord, endures forever, your renown, O L ord, throughout all ages. 14 For the L ord will vindicate his people, and have compassion on his servants.
15 The idols of the nations are silver and gold, the work of human hands. 16 They have mouths, but they do not speak; they have eyes, but they do not see; 17 they have ears, but they do not hear, and there is no breath in their mouths. 18 Those who make them and all who trust them shall become like them.
19 O house of Israel, bless the L ord! O house of Aaron, bless the L ord! 20 O house of Levi, bless the L ord! You that fear the L ord, bless the L ord! 21 Blessed be the L ord from Zion, he who resides in Jerusalem. Praise the L ord! New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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6. Whatsoever doth please him, etc. This is that immeasurable greatness of the divine being, of which he had just spoken. He not only founded heaven and earth at first, but governs all things according to his power. To own that God made the world, but maintain that he sits idle in heaven, and takes no concern in the management of it, is to cast an impious aspersion upon his power; and yet the idea, absurd as it is, obtains wide currency amongst men. They would not say, perhaps, in so many words, that they believed that God slept in heaven, but in imagining, as they do, that he resigns the reins to chance or fortune, they leave him the mere shadow of a power, such as is not manifested in effects; whereas Scripture teaches us that it is a real practical power, by which he governs the whole world as he does according to his will. The Psalmist expressly asserts every part of the world to be under the divine care, and that nothing takes place by Chance, or without determination. According to a very common opinion, all the power necessary to be assigned to God in the matter, is that of a universal providence, which I do not profess to understand. The distinction here made between the heavens, earth, and waters, denotes a particular governments. The term חפר, chaphets, is emphatical. The Holy Spirit declares that he does whatsoever pleases him. That confused sort of divine government which many talk of, amounts to no more than a certain maintenance of order in the world, without due counsel. No account whatever is made of his will in this way, for will implies counsel and method. Consequently there is a special providence exerted in the government of the various parts of the world, there is no such thing as chance, and what appears most fortuitous, is in reality ordered by his secret wisdom. We are not called to inquire why he wills events which contradict our sense of what his administration should be, but if we would not unsettle the very foundations of religion, we must hold by this as a firm principle, that nothing happens without, the divine will and decree. 161161 “Neantmoins si nous ne voulons arracher tons les rudimens de la vraye religion, ceci doit demeurer ferme,” etc. — Fr. His will may be mysterious, but it is to be regarded with reverence, as the fountain of all justice and rectitude, unquestionably entitled as it is to our supreme consideration. For farther information upon this subject the reader may consult Psalm 115. |