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Psalm 74

Plea for Help in Time of National Humiliation

A Maskil of Asaph.

O God, why do you cast us off forever?

Why does your anger smoke against the sheep of your pasture?

Remember your congregation, which you acquired long ago,

which you redeemed to be the tribe of your heritage.

Remember Mount Zion, where you came to dwell.

Direct your steps to the perpetual ruins;

the enemy has destroyed everything in the sanctuary.

Your foes have roared within your holy place;

they set up their emblems there.

At the upper entrance they hacked

the wooden trellis with axes.

And then, with hatchets and hammers,

they smashed all its carved work.

They set your sanctuary on fire;

they desecrated the dwelling place of your name,

bringing it to the ground.

They said to themselves, “We will utterly subdue them”;

they burned all the meeting places of God in the land.

We do not see our emblems;

there is no longer any prophet,

and there is no one among us who knows how long.

How long, O God, is the foe to scoff?

Is the enemy to revile your name forever?

Why do you hold back your hand;

why do you keep your hand in your bosom?

Yet God my King is from of old,

working salvation in the earth.

You divided the sea by your might;

you broke the heads of the dragons in the waters.

You crushed the heads of Leviathan;

you gave him as food for the creatures of the wilderness.

You cut openings for springs and torrents;

you dried up ever-flowing streams.

Yours is the day, yours also the night;

you established the luminaries and the sun.

You have fixed all the bounds of the earth;

you made summer and winter.

Remember this, O L ord, how the enemy scoffs,

and an impious people reviles your name.

Do not deliver the soul of your dove to the wild animals;

do not forget the life of your poor forever.

Have regard for your covenant,

for the dark places of the land are full of the haunts of violence.

Do not let the downtrodden be put to shame;

let the poor and needy praise your name.

Rise up, O God, plead your cause;

remember how the impious scoff at you all day long.

Do not forget the clamor of your foes,

the uproar of your adversaries that goes up continually.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

16. The day is thine, the night also is thine. The prophet now descends to the consideration of the divine benefits which are extended in common to all mankind. Having commenced with the special blessings by which God manifested himself to be the Father of his chosen people, he now aptly declares that God exercises his beneficence towards the whole human family. He teaches us, that it is not by chance that the days and nights succeed each other in regular succession, but that this order was established by the appointment of God. The secondary cause of these phenomena is added, being that arrangement by which God has invested the sun with the power and office of illuminating the earth; for after having spoken of the light he adds the sun, as the principal means of communicating it, and, so to speak, the chariot in which it is brought when it comes to show itself to men. ²⁴⁰²⁴⁰ “Comme le principal instrument d’icelle, et par maniere de dire, le chariot auquel elle est apportee, quand elle se vient monstrer aux hommes.” — Fr. As then the incomparable goodness of God towards the human race clearly shines forth in this beautiful arrangement, the prophet justly derives from it an argument for strengthening and establishing his trust in God.

17. Thou hast fixed ²⁴¹²⁴¹ The original word implies “to settle, to place steadily in a certain situation or place.” See Parkhurst’s Lexicon on יצב all the boundaries of the earth. What is here stated concerning the boundaries or limits assigned to the earth, and concerning the regular and successive recurrence of summer and winter every year, is to the same effect as the preceding verse. It is doubtful whether the prophet means the uttermost ends of the world, or whether he speaks of the particular boundaries by which countries are separate from each other. Although the latter are often disturbed by the violence of men, whose insatiable cupidity and ambition cannot be restrained by any of the lines of demarcation which exist in the world, but are always endeavoring to break through them; ²⁴²²⁴² “Entant que leur cupidite et ambition insatiable ne pent estre retenue par quelque separation qu’il y ait, mais tasche tousjours d’enjamber par dessus.” — Fr. yet God manifests his singular goodness in assigning to each nation its own territory upon which to dwell. I am, however, rather of opinion, that the clause is to be understood of those bounds which cannot be confounded at the will of men, and consider the meaning to be, that God has allotted to men as much space of earth as he has seen to be sufficient for them to dwell upon. Farther, the well regulated successions of summer and winter clearly indicate with what care and benignity God has provided for the necessities of the human family. From this, the prophet justly concludes, that nothing is more improbable than that God should neglect to act the part of a father towards his own flock and household.

²⁴⁰ “Comme le principal instrument d’icelle, et par maniere de dire, le chariot auquel elle est apportee, quand elle se vient monstrer aux hommes.” — Fr.

²⁴¹ The original word implies “to settle, to place steadily in a certain situation or place.” See Parkhurst’s Lexicon on יצב

²⁴² “Entant que leur cupidite et ambition insatiable ne pent estre retenue par quelque separation qu’il y ait, mais tasche tousjours d’enjamber par dessus.” — Fr.