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Psalm 71

Prayer for Lifelong Protection and Help

In you, O L ord, I take refuge;

let me never be put to shame.

In your righteousness deliver me and rescue me;

incline your ear to me and save me.

Be to me a rock of refuge,

a strong fortress, to save me,

for you are my rock and my fortress.

Rescue me, O my God, from the hand of the wicked,

from the grasp of the unjust and cruel.

For you, O Lord, are my hope,

my trust, O L ord, from my youth.

Upon you I have leaned from my birth;

it was you who took me from my mother’s womb.

My praise is continually of you.

I have been like a portent to many,

but you are my strong refuge.

My mouth is filled with your praise,

and with your glory all day long.

Do not cast me off in the time of old age;

do not forsake me when my strength is spent.

For my enemies speak concerning me,

and those who watch for my life consult together.

They say, “Pursue and seize that person

whom God has forsaken,

for there is no one to deliver.”

O God, do not be far from me;

O my God, make haste to help me!

Let my accusers be put to shame and consumed;

let those who seek to hurt me

be covered with scorn and disgrace.

But I will hope continually,

and will praise you yet more and more.

My mouth will tell of your righteous acts,

of your deeds of salvation all day long,

though their number is past my knowledge.

I will come praising the mighty deeds of the Lord G od,

I will praise your righteousness, yours alone.

O God, from my youth you have taught me,

and I still proclaim your wondrous deeds.

So even to old age and gray hairs,

O God, do not forsake me,

until I proclaim your might

to all the generations to come.

Your power ¹⁹and your righteousness, O God,

reach the high heavens.

You who have done great things,

O God, who is like you?

You who have made me see many troubles and calamities

will revive me again;

from the depths of the earth

you will bring me up again.

You will increase my honor,

and comfort me once again.

I will also praise you with the harp

for your faithfulness, O my God;

I will sing praises to you with the lyre,

O Holy One of Israel.

My lips will shout for joy

when I sing praises to you;

my soul also, which you have rescued.

All day long my tongue will talk of your righteous help,

for those who tried to do me harm

have been put to shame, and disgraced.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

22. I will also, O my God! praise thee. He again breaks forth into thanksgiving; for he was aware that the design of God, in so liberally succouring his servants, is, that his goodness may be celebrated. In speaking of employing the psaltery and the harp in this exercise, he alludes to the generally prevailing custom of that time. To sing the praises of God upon the harp and psaltery unquestionably formed a part of the training of the law, and of the service of God under that dispensation of shadows and figures; but they are not now to be used in public thanksgiving. We are not, indeed, forbidden to use, in private, musical instruments, but they are banished out of the churches by the plain command of the Holy Spirit, when Paul, in 1 Corinthians 14:13, lays it down as an invariable rule, that we must praise God, and pray to him only in a known tongue. By the word truth, the Psalmist means that the hope which he reposed in God was rewarded, when God preserved him in the midst of dangers. The promises of God, and his truth in performing them, are inseparably joined together. Unless we depend upon the word of God, all the benefits which he confers upon us will be unsavoury or tasteless to us; nor will we ever be stirred up either to prayer or thanksgiving, if we are not previously illuminated by the Divine word. So much the more revolting, then, is the folly of that diabolical man, Servetus, who teaches that the rule of praying is perverted, if faith is fixed upon the promises; as if we could have any access into the presence of God, until he first invited us by his own voice to come to him.

23. My lips shall rejoice ¹¹⁸¹¹⁸     “The original word רנם expresses a brisk, vibratory motion, like that of the lips in singing a lively air, or of the feet in dancing. Hence, figuratively, it signifies to rejoice or exult In this passage, it may be understood literally of the lips, and figuratively of the soul. And the English language having no corresponding verb which may be taken literally in reference to one subject, and figuratively in reference to another, it might be better to express its sense in connection with each, by two different verbs, thus: —
   “My lips shall move briskly, when I sing unto thee,
And my soul shall rejoice, which thou, etc.”
    — Horsley. when I sing to thee. In this verse David expresses more distinctly his resolution not to give thanks to God hypocritically, nor in a superficial manner, but to engage with unfeigned earnestness in this religious exercise. By the figures which he introduces, he briefly teaches us, that to praise God would be the source of his greatest pleasure; and thus he indirectly censures the profane mirth of those who, forgetting God, confine their congratulations to themselves in their prosperity. The scope of the last verse is to the same effect, implying that no joy would be sweet and desirable to him, but such as was connected with the praises of God, and that to celebrate his Redeemer’s praises would afford him the greatest satisfaction and delight.

¹¹⁸ “The original word רנם expresses a brisk, vibratory motion, like that of the lips in singing a lively air, or of the feet in dancing. Hence, figuratively, it signifies to rejoice or exult In this passage, it may be understood literally of the lips, and figuratively of the soul. And the English language having no corresponding verb which may be taken literally in reference to one subject, and figuratively in reference to another, it might be better to express its sense in connection with each, by two different verbs, thus: — “My lips shall move briskly, when I sing unto thee, And my soul shall rejoice, which thou, etc.” — Horsley.