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Psalm 69

Prayer for Deliverance from Persecution

To the leader: according to Lilies. Of David.

Save me, O God,

for the waters have come up to my neck.

I sink in deep mire,

where there is no foothold;

I have come into deep waters,

and the flood sweeps over me.

I am weary with my crying;

my throat is parched.

My eyes grow dim

with waiting for my God.

More in number than the hairs of my head

are those who hate me without cause;

many are those who would destroy me,

my enemies who accuse me falsely.

What I did not steal

must I now restore?

O God, you know my folly;

the wrongs I have done are not hidden from you.

Do not let those who hope in you be put to shame because of me,

O Lord G od of hosts;

do not let those who seek you be dishonored because of me,

O God of Israel.

It is for your sake that I have borne reproach,

that shame has covered my face.

I have become a stranger to my kindred,

an alien to my mother’s children.

It is zeal for your house that has consumed me;

the insults of those who insult you have fallen on me.

When I humbled my soul with fasting,

they insulted me for doing so.

When I made sackcloth my clothing,

I became a byword to them.

I am the subject of gossip for those who sit in the gate,

and the drunkards make songs about me.

But as for me, my prayer is to you, O L ord.

At an acceptable time, O God,

in the abundance of your steadfast love, answer me.

With your faithful help ¹⁴rescue me

from sinking in the mire;

let me be delivered from my enemies

and from the deep waters.

Do not let the flood sweep over me,

or the deep swallow me up,

or the Pit close its mouth over me.

Answer me, O L ord, for your steadfast love is good;

according to your abundant mercy, turn to me.

Do not hide your face from your servant,

for I am in distress—make haste to answer me.

Draw near to me, redeem me,

set me free because of my enemies.

You know the insults I receive,

and my shame and dishonor;

my foes are all known to you.

Insults have broken my heart,

so that I am in despair.

I looked for pity, but there was none;

and for comforters, but I found none.

They gave me poison for food,

and for my thirst they gave me vinegar to drink.

Let their table be a trap for them,

a snare for their allies.

Let their eyes be darkened so that they cannot see,

and make their loins tremble continually.

Pour out your indignation upon them,

and let your burning anger overtake them.

May their camp be a desolation;

let no one live in their tents.

For they persecute those whom you have struck down,

and those whom you have wounded, they attack still more.

Add guilt to their guilt;

may they have no acquittal from you.

Let them be blotted out of the book of the living;

let them not be enrolled among the righteous.

But I am lowly and in pain;

let your salvation, O God, protect me.

I will praise the name of God with a song;

I will magnify him with thanksgiving.

This will please the L ord more than an ox

or a bull with horns and hoofs.

Let the oppressed see it and be glad;

you who seek God, let your hearts revive.

For the L ord hears the needy,

and does not despise his own that are in bonds.

Let heaven and earth praise him,

the seas and everything that moves in them.

For God will save Zion

and rebuild the cities of Judah;

and his servants shall live there and possess it;

the children of his servants shall inherit it,

and those who love his name shall live in it.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

26. For they have persecuted him whom thou hast smitten. He brings forward the crime with which they were chargeable, to make it manifest that they richly deserved such dreadful punishments. Some explain the verse in this way: “These enemies, O Lord! not content with the strokes which thou hast inflicted, have exercised their cruelty upon a wretched man, who had already been wounded by thy hand.” And as it is the dictate of humanity to succor the afflicted, he who treads down the oppressed most assuredly betrays the brutal cruelty of his disposition. Others reject this exposition, whether upon sufficient ground I know not, observing that David, properly speaking, was not stricken or wounded by the hand of God, it being of the violent rage of his enemies that he complains through the whole of the psalm. Accordingly, they have recourse to a subtle interpretation, and view David as meaning that his enemies wickedly pretended that they had just cause against him, and boasted of being the ministers of God, whose office it was to execute punishment upon him as a wicked person. This is a pretext under which the wicked generally shield themselves, and by which they are led to think that they may lawfully do what they please against those who are in misery, without ever being called to account for it. Thus we find this purpose of the wicked expressed in another place,

“Come let us persecute him, for God hath forsaken him;
for there is none to deliver him,” (Psalm 71:11.)

But I am rather of opinion that the Psalmist applies the term smitten to the man whom God intended to humble as one of his own children; so that in the very chastisement or correction, there was engraven a mark of God’s paternal love. And he employs the expression, the wounded of God, almost in the same sense in which Isaiah 26:19 speaks of the dead of God, the prophet thereby denoting those who continue under the Divine guardianship, even in death itself. This cannot be extended to all men in general, but is exclusively applicable to true believers, whose obedience God puts to the test by means of afflictions. If from this the wicked take occasion to persecute the righteous with greater severity, it is not to be wondered at if they involve themselves in heavier damnation. Upon seeing such examples set before them, the manner in which they should have reasoned with themselves is this,

“If these things are done in a green tree,
what shall be done in the dry?” (Luke 23:31.)

But from their becoming more and more hardened, it is evident that the pride and insolence which they manifest against the children of God proceed from contempt and hatred of true religion. The Hebrew word יספרו, yesapperu, which is usually translated they will recount, I would interpret differently. It properly signifies to number, and may, therefore, be properly enough translated to add to or increase, ⁹⁰⁹⁰ This is the translation given by the LXX., who read, προσέθηκαν, “they added to;” and similar is that of the Syriac, Vulgate, Arabic, and Æthiopic versions, and of the learned Castellio, who reads, “Sauciorum tuorum numerum adaugentes,” “increasing the number of thy wounded.” “ספר,” says Hammond, “signifies to number, and of that we know addition is one sort.” giving here the meaning, That the persons spoken of, by adding misery to misery, raised grief to its utmost height.

⁹⁰ This is the translation given by the LXX., who read, προσέθηκαν, “they added to;” and similar is that of the Syriac, Vulgate, Arabic, and Æthiopic versions, and of the learned Castellio, who reads, “Sauciorum tuorum numerum adaugentes,” “increasing the number of thy wounded.” “ספר,” says Hammond, “signifies to number, and of that we know addition is one sort.”