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Psalm 60

Prayer for National Victory after Defeat

To the leader: according to the Lily of the Covenant. A Miktam of David; for instruction; when he struggled with Aram-naharaim and with Aram-zobah, and when Joab on his return killed twelve thousand Edomites in the Valley of Salt.

1

O God, you have rejected us, broken our defenses;

you have been angry; now restore us!

2

You have caused the land to quake; you have torn it open;

repair the cracks in it, for it is tottering.

3

You have made your people suffer hard things;

you have given us wine to drink that made us reel.

 

4

You have set up a banner for those who fear you,

to rally to it out of bowshot. Selah

5

Give victory with your right hand, and answer us,

so that those whom you love may be rescued.

 

6

God has promised in his sanctuary:

“With exultation I will divide up Shechem,

and portion out the Vale of Succoth.

7

Gilead is mine, and Manasseh is mine;

Ephraim is my helmet;

Judah is my scepter.

8

Moab is my washbasin;

on Edom I hurl my shoe;

over Philistia I shout in triumph.”

 

9

Who will bring me to the fortified city?

Who will lead me to Edom?

10

Have you not rejected us, O God?

You do not go out, O God, with our armies.

11

O grant us help against the foe,

for human help is worthless.

12

With God we shall do valiantly;

it is he who will tread down our foes.


9 Who will bring me into the fortified city? Anticipating an objection which might be alleged, he proceeds to state that he looked to God for the accomplishment of what remained to be done in the capture of the fortified places of his enemies, and the consolidation of his victories. It might be said, that as a considerable number continued to resist his claims, the confident terms which he had used were premature. God, however, had pledged his word that every nation which set itself in opposition to him would be brought under his power, and in the face of remaining difficulties and dangers he advances with certainty of success. By the fortified city, 399399     Literally, “the strong city,” or “the city of strength.” The Chaldee makes it Tyre, the capital of Phoenicia. Mudge and others think Petra, the capital of Idumea, is meant. Viewed as referring to that remarkable city, which was hewn out of the rock, and deemed impregnable, (Obadiah, 3d verse,) and with which Burckhardt, Laborde, Stephens, and other modern travelers, have made us so minutely acquainted; the language of the Psalmist is very appropriate, illustrating the strength of his faith, and magnifying the greatness of the divine aid. Who will bring me into the fortified city? it is impossible for me, by my own strength, or by mere human aid, to occupy this stronghold, unless God interpose in my behalf, assist, and prosper my attempts. some understand Rabbah, the capital of the Moabites. Others, with more probability, consider that the singular is used for the plural number, and that David alludes in general to the different cities under protection of which his enemies were determined to stand out. He declares, that the same God who had crowned his arms with victory in the open field would lead him on to the siege of these cities. With a view to prove his legitimate call to the government, he amplifies a second time the marks of the divine favor which it had received, by contrasting it with that which preceded. “The God,” he says, “who had formerly cast us off, and abandoned us to unsuccessful warfare, will now lay open before me the gates of hostile cities, and enable me to break through all their fortifications.”


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