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Psalm 56Trust in God under PersecutionTo the leader: according to The Dove on Far-off Terebinths. Of David. A Miktam, when the Philistines seized him in Gath. 1 Be gracious to me, O God, for people trample on me; all day long foes oppress me; 2 my enemies trample on me all day long, for many fight against me. O Most High, 3when I am afraid, I put my trust in you. 4 In God, whose word I praise, in God I trust; I am not afraid; what can flesh do to me?
5 All day long they seek to injure my cause; all their thoughts are against me for evil. 6 They stir up strife, they lurk, they watch my steps. As they hoped to have my life, 7 so repay them for their crime; in wrath cast down the peoples, O God!
8 You have kept count of my tossings; put my tears in your bottle. Are they not in your record? 9 Then my enemies will retreat in the day when I call. This I know, that God is for me. 10 In God, whose word I praise, in the L ord, whose word I praise, 11 in God I trust; I am not afraid. What can a mere mortal do to me?
12 My vows to you I must perform, O God; I will render thank offerings to you. 13 For you have delivered my soul from death, and my feet from falling, so that I may walk before God in the light of life. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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4. In God I will praise his word Here he grows more courageous in the exercise of hope, as generally happens with the people of God. They find it difficult at first to reach this exercise. It is only after a severe struggle that they rise to it, but the effort being once made, they emerge from their fears into the fullness of confidence, and are prepared to grapple with the most formidable enemies. To praise, is here synonymous with glorying or boasting. He was now in possession of a triumphant confidence, and rejoiced in the certainty of hope. The ground of his joy is said to be the divine word; and this implies, that however much he might seem to be forsaken and abandoned by God, he satisfied himself by reflecting on the truthfulness of his promises. He would glory in God notwithstanding, and although there should be no outward appearance of help, or it should even be sensibly withdrawn, he would rest contented with the simple security of his word. The declaration is one that deserves our notice. How prone are we to fret and to murmur when it has not pleased God immediately to grant us our requests! Our discontent may not be openly expressed, but it is inwardly felt, when we are left in this manner to depend upon his naked promises. It was no small attainment in David, that he could thus proceed to praise the Lord, in the midst of dangers, and with no other ground of support but the word of God. The sentiment contained in the latter clause of the verse might seem at first glance to merit little consideration. What more obvious than that God is able to protect us from the hand of men, that his power to defend is immensely greater than their power to injure? This may be true, but we all know too well how much of that perverse unbelief there is in our hearts, which leads us to rate the ability of God below that of the creature. It was no small proof, therefore, of the faith of David, that he could despise the threatenings of his enemies. And it would be well if all the saints of God were impressed with such a sense of his superiority to their adversaries as would lead them to show a similar contempt of danger. When assailed by these, it should never escape their recollection, that the contest is in reality between their enemies and God, and that it were blasphemous in this case to doubt the issue. The great object which these have in view is to shake our faith in the promised help of the Lord; and we are chargeable with limiting his power, unless we realize him standing at our right hand, able with one movement of his finger, or one breath of his mouth, to dissipate their hosts, and confound their infatuated machinations. Shall we place him on a level with mortal man, and measure his probable success by the numbers which are set against him? “But how,” may it be asked, “are we to account for this sudden change in the exercise of David? A moment before, he was expressing his dread of destruction, and now he bids defiance to the collected strength of his enemies.” I reply, that there is nothing in his words which insinuate that he was absolutely raised above the influence of fear, and every sense of the dangers by which he was encompassed. They imply no more than that he triumphed over his apprehensions, through that confident hope of salvation with which he was armed. Men he terms in this verse flesh, to impress the more upon his mind the madness of their folly in attempting a contest so infinitely above their strength. |