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Psalm 44

National Lament and Prayer for Help

To the leader. Of the Korahites. A Maskil.

We have heard with our ears, O God,

our ancestors have told us,

what deeds you performed in their days,

in the days of old:

you with your own hand drove out the nations,

but them you planted;

you afflicted the peoples,

but them you set free;

for not by their own sword did they win the land,

nor did their own arm give them victory;

but your right hand, and your arm,

and the light of your countenance,

for you delighted in them.

You are my King and my God;

you command victories for Jacob.

Through you we push down our foes;

through your name we tread down our assailants.

For not in my bow do I trust,

nor can my sword save me.

But you have saved us from our foes,

and have put to confusion those who hate us.

In God we have boasted continually,

and we will give thanks to your name forever. Selah

Yet you have rejected us and abased us,

and have not gone out with our armies.

You made us turn back from the foe,

and our enemies have gotten spoil.

You have made us like sheep for slaughter,

and have scattered us among the nations.

You have sold your people for a trifle,

demanding no high price for them.

You have made us the taunt of our neighbors,

the derision and scorn of those around us.

You have made us a byword among the nations,

a laughingstock among the peoples.

All day long my disgrace is before me,

and shame has covered my face

at the words of the taunters and revilers,

at the sight of the enemy and the avenger.

All this has come upon us,

yet we have not forgotten you,

or been false to your covenant.

Our heart has not turned back,

nor have our steps departed from your way,

yet you have broken us in the haunt of jackals,

and covered us with deep darkness.

If we had forgotten the name of our God,

or spread out our hands to a strange god,

would not God discover this?

For he knows the secrets of the heart.

Because of you we are being killed all day long,

and accounted as sheep for the slaughter.

Rouse yourself! Why do you sleep, O Lord?

Awake, do not cast us off forever!

Why do you hide your face?

Why do you forget our affliction and oppression?

For we sink down to the dust;

our bodies cling to the ground.

Rise up, come to our help.

Redeem us for the sake of your steadfast love.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

5. Through thee we have pushed, or smitten, with the horn our adversaries. ¹³⁵¹³⁵ The allusion is to the pushing, striking, or butting of oxen and other animals with their horns, and means to vanquish or subdue, (Deuteronomy 33:17; 1 Kings 22:11; Daniel 8:4.) “Literally,” says Dr Adam Clarke, “We will toss them in the air with our horn; a metaphor taken from an ox or bull tossing the dogs into the air which attack him.” The prophet here declares in what respect God had manifested himself to be the King of this people. He did so by investing them with such strength and power, that all their enemies stood in fear of them. The similitude, taken from bulls, which he here uses, tends to show, that they had been endued with more than human strength, by which they were enabled to assail, overturn, and trample under foot, every thing which opposed them. In God, and in the name of God, are of the same import, only the latter expression denotes, that the people had been victorious, because they fought under the authority and direction of God. It ought to be observed, that what they had spoken before concerning their fathers, they now apply to themselves, because they still formed a part of the same body of the Church.

And they do this expressly to inspire themselves with confidence and courage, for had they separated themselves from their fathers, this distinction would, in a certain sense, have interrupted the course of God’s grace, so that it would have ceased to flow down upon them. But now, since they confess that whatever God had conferred upon their fathers he had bestowed upon them, they may boldly desire him to continue his work. At the same time, it ought to be observed again in this place, that, as I have stated a little before, the reason why they ascribe their victories wholly to God is, that they were unable to arrive at such a consummation by their own sword or their own bow. When we are led to consider how great is our own weakness, and how worthless we are without God, this contrast much more clearly illustrates the grace of God. They again declare, (verse 7,) that they were saved by the power of God, and that he also had chased away and put to shame their enemies.

¹³⁵ The allusion is to the pushing, striking, or butting of oxen and other animals with their horns, and means to vanquish or subdue, (Deuteronomy 33:17; 1 Kings 22:11; Daniel 8:4.) “Literally,” says Dr Adam Clarke, “We will toss them in the air with our horn; a metaphor taken from an ox or bull tossing the dogs into the air which attack him.”