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Psalm 40

Thanksgiving for Deliverance and Prayer for Help

To the leader. Of David. A Psalm.

I waited patiently for the L ord;

he inclined to me and heard my cry.

He drew me up from the desolate pit,

out of the miry bog,

and set my feet upon a rock,

making my steps secure.

He put a new song in my mouth,

a song of praise to our God.

Many will see and fear,

and put their trust in the L ord.

Happy are those who make

the L ord their trust,

who do not turn to the proud,

to those who go astray after false gods.

You have multiplied, O L ord my God,

your wondrous deeds and your thoughts toward us;

none can compare with you.

Were I to proclaim and tell of them,

they would be more than can be counted.

Sacrifice and offering you do not desire,

but you have given me an open ear.

Burnt offering and sin offering

you have not required.

Then I said, “Here I am;

in the scroll of the book it is written of me.

I delight to do your will, O my God;

your law is within my heart.”

I have told the glad news of deliverance

in the great congregation;

see, I have not restrained my lips,

as you know, O L ord.

I have not hidden your saving help within my heart,

I have spoken of your faithfulness and your salvation;

I have not concealed your steadfast love and your faithfulness

from the great congregation.

Do not, O L ord, withhold

your mercy from me;

let your steadfast love and your faithfulness

keep me safe forever.

For evils have encompassed me

without number;

my iniquities have overtaken me,

until I cannot see;

they are more than the hairs of my head,

and my heart fails me.

Be pleased, O L ord, to deliver me;

O L ord, make haste to help me.

Let all those be put to shame and confusion

who seek to snatch away my life;

let those be turned back and brought to dishonor

who desire my hurt.

Let those be appalled because of their shame

who say to me, “Aha, Aha!”

But may all who seek you

rejoice and be glad in you;

may those who love your salvation

say continually, “Great is the L ord!”

As for me, I am poor and needy,

but the Lord takes thought for me.

You are my help and my deliverer;

do not delay, O my God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13. Be thou pleased, O Jehovah! to deliver me. The verb which David here makes use of, signifies to desire a thing from pure kindness and good-will. ⁹⁶⁹⁶ “רצה, retse, be pleased From רצה, ratsah, he wished well, was pleased, accepted, excluding any merit as a ground for that acceptance.” — Bythner’s Lyra He desires, therefore, to be delivered by the free mercy of God. As to his desire, that God would make haste, we have elsewhere spoken of it. Even when God delays to help us, it is our duty to contend against a feeling of weariness; but such is his goodness, that he permits us to use this form of prayer, That he would make haste according to our desires. Then, according to his usual practice, citing his enemies to the judgment-seat of God, he feels confident, that, on account of their cruelty, and unjust and wicked hatred, he shall obtain what he asks. We must maintain it as a fixed principle, that the more unjustly our enemies afflict us, and the more cruelly they wrong us, God is so much the more disposed to give us help. And it is no slight consolation that the mercy of God strives against their wickedness, so that the more fiercely our enemies pursue us to effect our hurt, the more ready is he to bring us help. We have already frequently spoken of the feelings with which David uttered these imprecations, and it is necessary here again to refresh our memories on the subject, lest any man, when giving loose reins to his passions, should allege the example of David in palliation or excuse. This wicked and counterfeit imitation on the part of those who follow the powerful impulse of the flesh, instead of being guided by the zeal of the Spirit, is always to be held up to condemnation.

When the Psalmist prays (verse 15) that his enemies may be destroyed for a reward of their shame, the meaning is this: As their sole desire has been to overwhelm me with shame, in order that, while thus dismayed and confounded, they might make me the object of their derision; so let a similar confusion fall upon their own heads. In the second clause of the verse he describes the nature of this confusion by relating the terms of their wicked triumphing, by which they poured contempt upon him while he was so oppressed with misery and affliction. We are here taught that, when our enemies shall have persecuted us to the uttermost, a recompense is also prepared for them; and that God will turn back, and cause to fall upon their own heads, all the evil which they had devised against us; and this doctrine ought to act as a restraint upon us, that we may behave ourselves compassionately and kindly towards our neighbors.

⁹⁶ “רצה, retse, be pleased From רצה, ratsah, he wished well, was pleased, accepted, excluding any merit as a ground for that acceptance.” — Bythner’s Lyra