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Psalm 37

Exhortation to Patience and Trust

Of David.

Do not fret because of the wicked;

do not be envious of wrongdoers,

for they will soon fade like the grass,

and wither like the green herb.

Trust in the L ord, and do good;

so you will live in the land, and enjoy security.

Take delight in the L ord,

and he will give you the desires of your heart.

Commit your way to the L ord;

trust in him, and he will act.

He will make your vindication shine like the light,

and the justice of your cause like the noonday.

Be still before the L ord, and wait patiently for him;

do not fret over those who prosper in their way,

over those who carry out evil devices.

Refrain from anger, and forsake wrath.

Do not fret—it leads only to evil.

For the wicked shall be cut off,

but those who wait for the L ord shall inherit the land.

Yet a little while, and the wicked will be no more;

though you look diligently for their place, they will not be there.

But the meek shall inherit the land,

and delight themselves in abundant prosperity.

The wicked plot against the righteous,

and gnash their teeth at them;

but the L ord laughs at the wicked,

for he sees that their day is coming.

The wicked draw the sword and bend their bows

to bring down the poor and needy,

to kill those who walk uprightly;

their sword shall enter their own heart,

and their bows shall be broken.

Better is a little that the righteous person has

than the abundance of many wicked.

For the arms of the wicked shall be broken,

but the L ord upholds the righteous.

The L ord knows the days of the blameless,

and their heritage will abide forever;

they are not put to shame in evil times,

in the days of famine they have abundance.

But the wicked perish,

and the enemies of the L ord are like the glory of the pastures;

they vanish—like smoke they vanish away.

The wicked borrow, and do not pay back,

but the righteous are generous and keep giving;

for those blessed by the L ord shall inherit the land,

but those cursed by him shall be cut off.

Our steps are made firm by the L ord,

when he delights in our way;

though we stumble, we shall not fall headlong,

for the L ord holds us by the hand.

I have been young, and now am old,

yet I have not seen the righteous forsaken

or their children begging bread.

They are ever giving liberally and lending,

and their children become a blessing.

Depart from evil, and do good;

so you shall abide forever.

For the L ord loves justice;

he will not forsake his faithful ones.

The righteous shall be kept safe forever,

but the children of the wicked shall be cut off.

The righteous shall inherit the land,

and live in it forever.

The mouths of the righteous utter wisdom,

and their tongues speak justice.

The law of their God is in their hearts;

their steps do not slip.

The wicked watch for the righteous,

and seek to kill them.

The L ord will not abandon them to their power,

or let them be condemned when they are brought to trial.

Wait for the L ord, and keep to his way,

and he will exalt you to inherit the land;

you will look on the destruction of the wicked.

I have seen the wicked oppressing,

and towering like a cedar of Lebanon.

Again I passed by, and they were no more;

though I sought them, they could not be found.

Mark the blameless, and behold the upright,

for there is posterity for the peaceable.

But transgressors shall be altogether destroyed;

the posterity of the wicked shall be cut off.

The salvation of the righteous is from the L ord;

he is their refuge in the time of trouble.

The L ord helps them and rescues them;

he rescues them from the wicked, and saves them,

because they take refuge in him.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

37 Observe the perfect man David exhorts the faithful diligently to consider every instance they may meet with of the grace of God, as well as of his judgment; but he teaches, at the same time, that it is in vain for any to sit in judgment upon the first aspect of things. When men do not wait patiently and quietly the time which God has appointed in his good pleasure, it often happens that faith is extinguished, and trust in the promises of God, at the same time, perishes with it. This is the reason why David exhorts us to observe and consider, for when our minds are preoccupied by the temptation which is once presented to our view, hasty judgment is then the cause of our being deceived. But if a man extend his view, as if it were from a watch-tower, to a great distance, he will find that it has been said with truth, that the end of the reprobate and the end of the righteous respectively are at length very different. This clause, with respect to the end of these two classes of men, seems to be added by way of caution, that we may learn to suspend our judgment, if God should not immediately accomplish what he has spoken. If we should become impatient in our desires, let us moderate our minds by the reflection, that the end is not yet come, and that it behoves us to give God time to restore to order the confused state of things. Some explain the word אחרית, acharith, which we have rendered the end of the wicked, of their posterity. This, however, is incorrect. David refers only to the difference which subsists between them and the righteous in the end; for God, after he has severely tried his servants, and exercised their patience, in the end converts their adversity into a blessing, while he turns the mirth of the ungodly into mourning.

39 The salvation of the righteous is from Jehovah The sum of the whole is, that whatever may happen, the righteous shall be saved, because they are in the hand of God, and can never be forgotten by him. This ought to be particularly noticed, that those who are greatly afflicted may be sustained by the assurance that the salvation which they expect from God is infallibly certain, because God is eternal, and governs the world by his power; as Christ said,

“My Father, who gave them me, is greater than all,”
(John 10:29.)

David still inculcates this principle, that as righteousness is approved of God, it can never happen that he should forsake his faithful servants, and deprive them of his help. He, therefore, exhorts true believers to depend upon God, not only when things prosper according to their desires, but even when they are sorely afflicted. By these words he teaches that it is enough, if God only impart strength to his servants, so that, when severely afflicted and oppressed with anguish, they may not faint under it, or that, when groaning under the weight of severe afflictions, they may not sink under the burden. To the same purpose also is the expression which David uses twice in the last verse, that God will deliver By this he admonishes the children of God to learn patiently to endure afflictions, and that, if God should prolong them, they should often recall this to their remembrance, that after he has tried their patience, he will in the end deliver them.