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Psalm 37

Exhortation to Patience and Trust

Of David.

Do not fret because of the wicked;

do not be envious of wrongdoers,

for they will soon fade like the grass,

and wither like the green herb.

Trust in the L ord, and do good;

so you will live in the land, and enjoy security.

Take delight in the L ord,

and he will give you the desires of your heart.

Commit your way to the L ord;

trust in him, and he will act.

He will make your vindication shine like the light,

and the justice of your cause like the noonday.

Be still before the L ord, and wait patiently for him;

do not fret over those who prosper in their way,

over those who carry out evil devices.

Refrain from anger, and forsake wrath.

Do not fret—it leads only to evil.

For the wicked shall be cut off,

but those who wait for the L ord shall inherit the land.

Yet a little while, and the wicked will be no more;

though you look diligently for their place, they will not be there.

But the meek shall inherit the land,

and delight themselves in abundant prosperity.

The wicked plot against the righteous,

and gnash their teeth at them;

but the L ord laughs at the wicked,

for he sees that their day is coming.

The wicked draw the sword and bend their bows

to bring down the poor and needy,

to kill those who walk uprightly;

their sword shall enter their own heart,

and their bows shall be broken.

Better is a little that the righteous person has

than the abundance of many wicked.

For the arms of the wicked shall be broken,

but the L ord upholds the righteous.

The L ord knows the days of the blameless,

and their heritage will abide forever;

they are not put to shame in evil times,

in the days of famine they have abundance.

But the wicked perish,

and the enemies of the L ord are like the glory of the pastures;

they vanish—like smoke they vanish away.

The wicked borrow, and do not pay back,

but the righteous are generous and keep giving;

for those blessed by the L ord shall inherit the land,

but those cursed by him shall be cut off.

Our steps are made firm by the L ord,

when he delights in our way;

though we stumble, we shall not fall headlong,

for the L ord holds us by the hand.

I have been young, and now am old,

yet I have not seen the righteous forsaken

or their children begging bread.

They are ever giving liberally and lending,

and their children become a blessing.

Depart from evil, and do good;

so you shall abide forever.

For the L ord loves justice;

he will not forsake his faithful ones.

The righteous shall be kept safe forever,

but the children of the wicked shall be cut off.

The righteous shall inherit the land,

and live in it forever.

The mouths of the righteous utter wisdom,

and their tongues speak justice.

The law of their God is in their hearts;

their steps do not slip.

The wicked watch for the righteous,

and seek to kill them.

The L ord will not abandon them to their power,

or let them be condemned when they are brought to trial.

Wait for the L ord, and keep to his way,

and he will exalt you to inherit the land;

you will look on the destruction of the wicked.

I have seen the wicked oppressing,

and towering like a cedar of Lebanon.

Again I passed by, and they were no more;

though I sought them, they could not be found.

Mark the blameless, and behold the upright,

for there is posterity for the peaceable.

But transgressors shall be altogether destroyed;

the posterity of the wicked shall be cut off.

The salvation of the righteous is from the L ord;

he is their refuge in the time of trouble.

The L ord helps them and rescues them;

he rescues them from the wicked, and saves them,

because they take refuge in him.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

28 For Jehovah loveth judgement. This, it ought to be observed, is a confirmation of the doctrine contained in the preceding sentence; and it is here made to rest upon a higher principle, namely, that God takes pleasure in righteousness and truth. The argument indeed appears to be incomplete; but as David takes for granted — what ought to be deeply fixed in the hearts of all the faithful — that the world is directed by the providence of God, his conclusion is admirable. In the first place, then, it must be admitted that the condition of the human race is not under the direction of chance, but of the providence of God, and that the world is conducted and governed by his counsel: so that he regulates according to his pleasure the issue of all things, and controls them by his power; and, secondly, to this it must be added what David here states, that righteousness and truth are pleasing to God. Hence it follows, that all who lead an upright and blameless life among men shall be happy, because, enjoying the favor of God, every thing at length must in regard to them have a happy and successful result. But let us bear in mind, that the promise which is spoken of in this verse is to be understood in this sense, that while God has undertaken the preservation of the godly, it is not to cherish them continually in retirement and ease, but after he has for a time exercised them under the cross, at length to come to their help: for the language here employed, Jehovah forsaketh not his meek ones, is tacitly very emphatic. Those, therefore, who separate the exercise of patience from the favor which God bestows upon the godly in this life, misinterpret this psalm. On the contrary, lest any one should hastily and rashly pronounce judgment, the prophet entreats the faithful to suspend their judgment, until God manifest his displeasure after the death of the wicked, in inflicting punishment upon their posterity: The seed of the wicked shall be cut off This is of the same import as if he had again asserted, that although the judgements of God are not immediately executed upon the wicked and ungodly, yet they are not on that account anything the better of it, since the punishment justly due to them will extend to their children. If then the curse of God is not forthwith inflicted upon them, it need not surprise us if he delay for a time to manifest the favor which he bears towards the faithful.