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Psalm 33The Greatness and Goodness of God1 Rejoice in the L ord, O you righteous. Praise befits the upright. 2 Praise the L ord with the lyre; make melody to him with the harp of ten strings. 3 Sing to him a new song; play skillfully on the strings, with loud shouts.
4 For the word of the L ord is upright, and all his work is done in faithfulness. 5 He loves righteousness and justice; the earth is full of the steadfast love of the L ord.
6 By the word of the L ord the heavens were made, and all their host by the breath of his mouth. 7 He gathered the waters of the sea as in a bottle; he put the deeps in storehouses.
8 Let all the earth fear the L ord; let all the inhabitants of the world stand in awe of him. 9 For he spoke, and it came to be; he commanded, and it stood firm.
10 The L ord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. 11 The counsel of the L ord stands forever, the thoughts of his heart to all generations. 12 Happy is the nation whose God is the L ord, the people whom he has chosen as his heritage.
13 The L ord looks down from heaven; he sees all humankind. 14 From where he sits enthroned he watches all the inhabitants of the earth— 15 he who fashions the hearts of them all, and observes all their deeds. 16 A king is not saved by his great army; a warrior is not delivered by his great strength. 17 The war horse is a vain hope for victory, and by its great might it cannot save.
18 Truly the eye of the L ord is on those who fear him, on those who hope in his steadfast love, 19 to deliver their soul from death, and to keep them alive in famine.
20 Our soul waits for the L ord; he is our help and shield. 21 Our heart is glad in him, because we trust in his holy name. 22 Let your steadfast love, O L ord, be upon us, even as we hope in you. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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15. He who fashioned their hearts altogether. It appears that this is added for the express purpose of assuredly persuading believers, that, however the wicked might craftily, deceitfully, and by secret stratagems, attempt to withdraw themselves from God’s sight, and hide themselves in caverns, yet his eyes would penetrate into their dark hiding-places. And the Psalmist argues from the very creation that God cannot but bring men’s devices and doings into reckoning and judgment; because, though each man has intricate recesses concealed in his bosom, so that there is a wonderful diversity of different minds in this respect, and this great variety creates a most confounding obscurity; yet the eyes of God cannot be dazzled and darkened, so that he may not be a competent judge and take cognisance of his own work. By the adverb together, therefore, he does not mean that the hearts of men were formed at the same moment of time; but that all of them were fashioned even to one, and without a single exception; so that those manifest great folly who attempt to hide, or to withdraw the knowledge of their hearts from him who framed them. The discourse may also be understood as meaning, that men cannot, by the erring devices of their own thoughts, diminish the authority of God over them, so that he may not govern by his secret providence the events which seem to them to happen by chance. We see, indeed, he in forming their vain hopes, they despoil God of his power, and transfer it to the creatures, at one time to this object, and at another time to that, conceiving that they have no need of his aid, so long as they are furnished with outward means and helps to protect themselves. |