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Psalm 31

Prayer and Praise for Deliverance from Enemies

To the leader. A Psalm of David.

In you, O L ord, I seek refuge;

do not let me ever be put to shame;

in your righteousness deliver me.

Incline your ear to me;

rescue me speedily.

Be a rock of refuge for me,

a strong fortress to save me.

You are indeed my rock and my fortress;

for your name’s sake lead me and guide me,

take me out of the net that is hidden for me,

for you are my refuge.

Into your hand I commit my spirit;

you have redeemed me, O L ord, faithful God.

You hate those who pay regard to worthless idols,

but I trust in the L ord.

I will exult and rejoice in your steadfast love,

because you have seen my affliction;

you have taken heed of my adversities,

and have not delivered me into the hand of the enemy;

you have set my feet in a broad place.

Be gracious to me, O L ord, for I am in distress;

my eye wastes away from grief,

my soul and body also.

For my life is spent with sorrow,

and my years with sighing;

my strength fails because of my misery,

and my bones waste away.

I am the scorn of all my adversaries,

a horror to my neighbors,

an object of dread to my acquaintances;

those who see me in the street flee from me.

I have passed out of mind like one who is dead;

I have become like a broken vessel.

For I hear the whispering of many—

terror all around!—

as they scheme together against me,

as they plot to take my life.

But I trust in you, O L ord;

I say, “You are my God.”

My times are in your hand;

deliver me from the hand of my enemies and persecutors.

Let your face shine upon your servant;

save me in your steadfast love.

Do not let me be put to shame, O L ord,

for I call on you;

let the wicked be put to shame;

let them go dumbfounded to Sheol.

Let the lying lips be stilled

that speak insolently against the righteous

with pride and contempt.

O how abundant is your goodness

that you have laid up for those who fear you,

and accomplished for those who take refuge in you,

in the sight of everyone!

In the shelter of your presence you hide them

from human plots;

you hold them safe under your shelter

from contentious tongues.

Blessed be the L ord,

for he has wondrously shown his steadfast love to me

when I was beset as a city under siege.

I had said in my alarm,

“I am driven far from your sight.”

But you heard my supplications

when I cried out to you for help.

Love the L ord, all you his saints.

The L ord preserves the faithful,

but abundantly repays the one who acts haughtily.

Be strong, and let your heart take courage,

all you who wait for the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

3. For thou art my rock. This verse may be read as one sentence, thus: As thou art like a tower for my defense, for thy name’s sake direct and guide me during my whole life. And thus the conjunction, as in many similar cases, would be superfluous. But I rather prefer a different sense, namely, that David, by interjecting this reflection, encourages himself not only to earnestness in prayer, but also in the confident hope of obtaining his requests. We know, at all events, that it is usual with him to mingle such things in his prayers as may serve to remove his doubts, and to confirm his assurance. Having, therefore, expressed his need, he assures himself, in order to encourage and animate himself, that his prayer shall certainly have a happy answer. He had formerly said, Be thou my strong rock and fortress; and now he adds, Assuredly thou art my rock, and my fortress: intimating, that he did not throw out these words rashly, like unbelievers, who, although they are accustomed to ask much from God, are kept in suspense by the dread of uncertain events. From this he also draws another encouragement, that he shall have God for his guide and governor during the whole course of his life. He uses two words, lead and guide, to express the same thing, and this he does (at least so I explain it) on account of the various accidents and unequal vicissitudes by which the lives of men are tried: as if he had said, Whether I must climb the steep mountain, or struggle along through rough places, or walk among thorns, I trust that thou wilt be my continual guide. Moreover, as men will always find in themselves matter for doubt, if they look to their own merits, ⁶³⁷⁶³⁷ “Si los hommes regardent a leur dignite.” — Fr. David expressly asks that God may be induced to help him for his own name’s sake, or from regard to his own glory, as, properly speaking, there is no other thing which can induce him to aid us. It must therefore be remembered, that God’s name, as it is opposed to all merit whatever, is the only cause of our salvation. In the next verse, under the metaphor of a net, he appears to designate the snares and artifices with which his enemies encompassed him. We know that conspiracies were frequently formed against his life, which would have left him no room for escape; and as his enemies were deeply skilled in policy, and hating him with an inconceivable hatred, were eagerly bent on his destruction, it was impossible for him to be saved from them by any human power. On this account he calls God his strength; as if he had said, He alone is sufficient to rend asunder all the snares with which he sees his afflicted people entangled.

⁶³⁷ “Si los hommes regardent a leur dignite.” — Fr.