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Psalm 22Plea for Deliverance from Suffering and HostilityTo the leader: according to The Deer of the Dawn. A Psalm of David. 1 My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning? 2 O my God, I cry by day, but you do not answer; and by night, but find no rest.
3 Yet you are holy, enthroned on the praises of Israel. 4 In you our ancestors trusted; they trusted, and you delivered them. 5 To you they cried, and were saved; in you they trusted, and were not put to shame.
6 But I am a worm, and not human; scorned by others, and despised by the people. 7 All who see me mock at me; they make mouths at me, they shake their heads; 8 “Commit your cause to the L ord; let him deliver— let him rescue the one in whom he delights!”
9 Yet it was you who took me from the womb; you kept me safe on my mother’s breast. 10 On you I was cast from my birth, and since my mother bore me you have been my God. 11 Do not be far from me, for trouble is near and there is no one to help.
12 Many bulls encircle me, strong bulls of Bashan surround me; 13 they open wide their mouths at me, like a ravening and roaring lion.
14 I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast; 15 my mouth is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.
16 For dogs are all around me; a company of evildoers encircles me. My hands and feet have shriveled; 17 I can count all my bones. They stare and gloat over me; 18 they divide my clothes among themselves, and for my clothing they cast lots.
19 But you, O L ord, do not be far away! O my help, come quickly to my aid! 20 Deliver my soul from the sword, my life from the power of the dog! 21 Save me from the mouth of the lion!
From the horns of the wild oxen you have rescued me. 22 I will tell of your name to my brothers and sisters; in the midst of the congregation I will praise you: 23 You who fear the L ord, praise him! All you offspring of Jacob, glorify him; stand in awe of him, all you offspring of Israel! 24 For he did not despise or abhor the affliction of the afflicted; he did not hide his face from me, but heard when I cried to him.
25 From you comes my praise in the great congregation; my vows I will pay before those who fear him. 26 The poor shall eat and be satisfied; those who seek him shall praise the L ord. May your hearts live forever!
27 All the ends of the earth shall remember and turn to the L ord; and all the families of the nations shall worship before him. 28 For dominion belongs to the L ord, and he rules over the nations.
29 To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him. 30 Posterity will serve him; future generations will be told about the Lord, 31 and proclaim his deliverance to a people yet unborn, saying that he has done it. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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30. Their seed shall serve him. The more to exalt the greatness of the benefit, he declares that it will be of such a character that posterity will never forget it. And he shows how it will come to be perpetuated, namely, because the conversion of the world, of which he has spoken, will not be for a short time only but will continue from age to age. Whence we again conclude, that what is here celebrated is not such a manifestation of the glory of God to the Gentile nations as proceeds from a transitory and fading rumor, but such as will enlighten the world with its beams, even to the end of time. Accordingly, the perpetuity of the Church is here abundantly proved, and in very clear terms: not that it always flourishes or continues in the same uniform course through successive ages, but because God, unwilling that his name should be extinguished in the world, will always raise up some sincerely to devote themselves to his service. We ought to remember that this seed, in which the service of God was to be preserved, is the fruit of the incorruptible seed; for God begets and multiplies his Church only by means of his word. The expression, To be registered to the Lord for a generation, is explained in two ways. Some take the Hebrew word דור, dor, for a succession of ages, and explain the clause thus: They shall be registered to the Lord age after age. Others take it for generation, in the sense in which the word natio [nation] is used in the Latin tongue. As both these senses suit very well, and come almost to the same thing, I leave my readers at liberty to choose between them. I am, however, I admit, rather inclined to the opinion, that by this word is designated God’s chosen people and peculiar nation, which may be accounted the heritage of God. Farther, as the name Jehovah, which is expressive of God’s essence, is not here used as it is a little before, but the word Adonai, I do not disapprove of the opinion of those who think that Christ is here expressly invested with authority over 527527 The Hebrew word Adonai is derived from a verb which signifies to direct, rule, judge; and it therefore signifies director, ruler, judge. the Church, that he may register all who shall give in their names as on the side of God his Father. And, indeed, as our heavenly Father has committed all his chosen ones to the protection and guardianship of his own Son, he acknowledges as his people none but those who belong to the flock of Christ. 31. They shall come, and shall declare. The Psalmist here confirms what I have previously stated, that since the fathers will transmit the knowledge of this benefit to their children, as it were from hand to hand, the name of God will be always renowned. From this we may also deduce the additional truth, that it is by the preaching of the grace of God alone that the Church is kept from perishing. At the same time, let it be observed, that care and diligence in propagating divine truth are here enjoined upon us, that it may continue after we are removed from this world. As the Holy Spirit prescribes it as a duty incumbent on all the faithful to be diligent in instructing their children, that there may be always one generation after another to serve God, the sluggishness of those who have no scruple of conscience in burying the remembrance of God in eternal silence, a sin with which those are virtually chargeable who neglect to speak of him to their children, and who thus do nothing to prevent his name from utterly perishing, is condemned as involving the greatest turpitude. The term righteousness, in this place, refers to the faithfulness which God observes in preserving his people, of which we have a memorable example in the deliverance of David. In defending his servant from the violence and outrage of the wicked, he proved himself to be righteous. Hence we may learn how dear our welfare is to God, seeing he combines it with the celebration of the praise of his own righteousness. If then the righteousness of God is illustriously manifested in this, that he does not disappoint us of our hope, nor abandon us in dangers, but defends and keeps us in perfect safety, there is no more reason to fear that he will forsake us in the time of our need, than there is reason to fear that he can forget himself. We must, however, remember that it is not for any particular succor afforded to one individual, but it is for the redemption of the human race, that the celebration of the praise of God is required from us in this passage. In short, the Holy Spirit, by the mouth of David, recommends to us the publication of Christ’s resurrection. In the end of this psalm some commentators resolve the particle כי, ki, because, into the pronoun אשר, asher, which, as if it had been said, The righteousness which he hath done. But the sentence will be fuller if we read, because, and explain the passage thus: They shall come, and shall declare his righteousness, because God shall have given proof, or demonstration, of his righteousness - shall have afforded evidence by the effect, or the deed itself, that he is the faithful guardian of his own people. |