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Psalm 145

The Greatness and the Goodness of God

Praise. Of David.

I will extol you, my God and King,

and bless your name forever and ever.

Every day I will bless you,

and praise your name forever and ever.

Great is the L ord, and greatly to be praised;

his greatness is unsearchable.

One generation shall laud your works to another,

and shall declare your mighty acts.

On the glorious splendor of your majesty,

and on your wondrous works, I will meditate.

The might of your awesome deeds shall be proclaimed,

and I will declare your greatness.

They shall celebrate the fame of your abundant goodness,

and shall sing aloud of your righteousness.

The L ord is gracious and merciful,

slow to anger and abounding in steadfast love.

The L ord is good to all,

and his compassion is over all that he has made.

All your works shall give thanks to you, O L ord,

and all your faithful shall bless you.

They shall speak of the glory of your kingdom,

and tell of your power,

to make known to all people your mighty deeds,

and the glorious splendor of your kingdom.

Your kingdom is an everlasting kingdom,

and your dominion endures throughout all generations.

The L ord is faithful in all his words,

and gracious in all his deeds.

The L ord upholds all who are falling,

and raises up all who are bowed down.

The eyes of all look to you,

and you give them their food in due season.

You open your hand,

satisfying the desire of every living thing.

The L ord is just in all his ways,

and kind in all his doings.

The L ord is near to all who call on him,

to all who call on him in truth.

He fulfills the desire of all who fear him;

he also hears their cry, and saves them.

The L ord watches over all who love him,

but all the wicked he will destroy.

My mouth will speak the praise of the L ord,

and all flesh will bless his holy name forever and ever.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

To throw the door still more open, the Holy Spirit, by the mouth of David, tells us, that God will accommodate himself to the desires of all who fear him. This is a mode of expression of which it is difficult to say how much it ought to impress our minds. Who is man, that God should show complaisance to his will, when rather it is ours to look up to his exalted greatness, and humbly submit to his authority? Yet he voluntarily condescends to these terms, to obtemper our desires. At the same time, there is a check to be put upon this liberty, and we have not a license of universal appetency, as if his people might forwardly clamor for whatever their corrupt desires listed, but before God says that he will hear their prayers, he enjoins the law of moderation and submission upon their affections, as we learn from John, —

“We know that he will deny us nothing,
if we seek it according to his will.” (1 John 5:14.)

For the same reason, Christ dictated that form of prayer, “Thy will be done,” setting limits round us, that we should not preposterously prefer our desires to those of God, nor ask without deliberation what first comes into our mouth. David, in making express mention of them that fear God, enjoins fear, reverence, and obedience upon them before holding out the favorable indulgence of God, that they might not think themselves warranted to ask more than his word grants and approves. When he speaks of their cry, this is a kind of qualification of what he had said. For God’s willingness to grant our prayers is not always so apparent that he answers them at the very moment they are made. We have, therefore, need of perseverance in this trial of our faith, and our desires must be confirmed by crying. The last clause — he will save them — is also added by way of correction, to make us aware how far, and for what end God answers the prayers of his people, namely, to evidence in a practical manner that he is the faithful guardian of their welfare.