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Psalm 140Prayer for Deliverance from EnemiesTo the leader. A Psalm of David. 1 Deliver me, O L ord, from evildoers; protect me from those who are violent, 2 who plan evil things in their minds and stir up wars continually. 3 They make their tongue sharp as a snake’s, and under their lips is the venom of vipers. Selah
4 Guard me, O L ord, from the hands of the wicked; protect me from the violent who have planned my downfall. 5 The arrogant have hidden a trap for me, and with cords they have spread a net, along the road they have set snares for me. Selah
6 I say to the L ord, “You are my God; give ear, O L ord, to the voice of my supplications.” 7 O L ord, my Lord, my strong deliverer, you have covered my head in the day of battle. 8 Do not grant, O L ord, the desires of the wicked; do not further their evil plot. Selah
9 Those who surround me lift up their heads; let the mischief of their lips overwhelm them! 10 Let burning coals fall on them! Let them be flung into pits, no more to rise! 11 Do not let the slanderer be established in the land; let evil speedily hunt down the violent!
12 I know that the L ord maintains the cause of the needy, and executes justice for the poor. 13 Surely the righteous shall give thanks to your name; the upright shall live in your presence. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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6. I said to Jehovah. In these words he shows that his prayers were not merely those of the lips, as hypocrites will make loud appeals to God for mere appearance sake, but that he prayed with earnestness, and from a hidden principle of faith. Till we have a persuasion of being saved through the grace of God there can be no sincere prayer. We have here an excellent illustration of the nature of faith, in the Psalmist’s turning himself away from man’s view, that he may address God apart, hypocrisy being excluded in this internal exercise of the heart. This is true prayer — not the mere idle lifting up of the voice, but the presentation of our petitions from an inward principle of faith. To beget in himself a persuasion of his obtaining his present requests from God, he recalls to his mind what deliverance’s God had already extended to him. He speaks of his having been to him as a shield in every time of danger. Some read the words in the future tense — “Thou wilt cover my head in the day of battle.” But it is evident David speaks of protection formerly experienced from the hand of God, and from this derives comfort to his faith. He comes forth, not as a raw and undisciplined recruit, but as a soldier well tried in previous engagements. The strength of salvation is equivalent to salvation displayed with no ordinary power. |