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Psalm 136God’s Work in Creation and in History1 O give thanks to the L ord, for he is good, for his steadfast love endures forever. 2 O give thanks to the God of gods, for his steadfast love endures forever. 3 O give thanks to the Lord of lords, for his steadfast love endures forever;
4 who alone does great wonders, for his steadfast love endures forever; 5 who by understanding made the heavens, for his steadfast love endures forever; 6 who spread out the earth on the waters, for his steadfast love endures forever; 7 who made the great lights, for his steadfast love endures forever; 8 the sun to rule over the day, for his steadfast love endures forever; 9 the moon and stars to rule over the night, for his steadfast love endures forever;
10 who struck Egypt through their firstborn, for his steadfast love endures forever; 11 and brought Israel out from among them, for his steadfast love endures forever; 12 with a strong hand and an outstretched arm, for his steadfast love endures forever; 13 who divided the Red Sea in two, for his steadfast love endures forever; 14 and made Israel pass through the midst of it, for his steadfast love endures forever; 15 but overthrew Pharaoh and his army in the Red Sea, for his steadfast love endures forever; 16 who led his people through the wilderness, for his steadfast love endures forever; 17 who struck down great kings, for his steadfast love endures forever; 18 and killed famous kings, for his steadfast love endures forever; 19 Sihon, king of the Amorites, for his steadfast love endures forever; 20 and Og, king of Bashan, for his steadfast love endures forever; 21 and gave their land as a heritage, for his steadfast love endures forever; 22 a heritage to his servant Israel, for his steadfast love endures forever.
23 It is he who remembered us in our low estate, for his steadfast love endures forever; 24 and rescued us from our foes, for his steadfast love endures forever; 25 who gives food to all flesh, for his steadfast love endures forever.
26 O give thanks to the God of heaven, for his steadfast love endures forever. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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13. Who divided the Red Sea I have already (Psalm 106:7) spoken of the word סוף, suph, and have not therefore hesitated to render it the Red Sea The Psalmist speaks of divisions in the plural number, which has led some Jewish authors to conjecture that there must have been more passages than one — an instance of their solemn trifling in firings of which they know nothing, and of their method of corrupting the Scriptures entirely with their vain fancies. ‘We may well laugh at such fooleries, yet we are to hold them at the same time in detestation; for there can be no doubt that the Rabbinical writers were led to this by the devil, as an artful way of discrediting the Scriptures. Moses plainly and explicitly asserts that the heaps of waters stood up on both sides, from which we infer that the space between was one and undivided. 176176 “Dont nous pouvons bien recueillir que l’espace d’entre deux estoit sans aucune separation.” — Fr. But as the people passed through in troops, and not one by one, the pathway being so broad as to admit of their passing freely men and women, with their families and cattle, the Psalmist very properly mentions divisions, with a reference to the people who passed through, this circumstance not a little enhancing the mercy of God, that they saw large depths or channels dried up, so that they had no difficulty in advancing in troops abreast. Another circumstance which confirmed or enhanced the mercy shown, was, that Pharaoh was shortly afterwards drowned; for the very different issue proved that it could not be owing to any hidden cause of a merely natural kind, that some should have perished, while others passed over with entire safety. The distinction made afforded a conspicuous display of God’s mercy in saving his people. Much is included in the single expression that God was the leader of his people through the wilderness. It was only by a succession of miracles of various kinds that they could have been preserved for forty years in a parched wilderness, where they were destitute of all the means of subsistence. So that we are to comprehend, under what is here stated, the various proofs of divine goodness and power which are mentioned by Moses as having been vouchsafed, in feeding his people with bread from heaven — in making water to flow from the rock — in protecting them under the cloud from the heat of the sun — giving them a sign of his presence in the pillar of fire — preserving their raiment entire — shielding them and their little ones in their exile wanderings under tents of leaves, 177177 “Sous des logettes de feuilles.” — Fr. with innumerable other instances of mercy which must occur to the reader. |