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Psalm 119

The Glories of God’s Law

Happy are those whose way is blameless,

who walk in the law of the L ord.

Happy are those who keep his decrees,

who seek him with their whole heart,

who also do no wrong,

but walk in his ways.

You have commanded your precepts

to be kept diligently.

O that my ways may be steadfast

in keeping your statutes!

Then I shall not be put to shame,

having my eyes fixed on all your commandments.

I will praise you with an upright heart,

when I learn your righteous ordinances.

I will observe your statutes;

do not utterly forsake me.

How can young people keep their way pure?

By guarding it according to your word.

With my whole heart I seek you;

do not let me stray from your commandments.

I treasure your word in my heart,

so that I may not sin against you.

Blessed are you, O L ord;

teach me your statutes.

With my lips I declare

all the ordinances of your mouth.

I delight in the way of your decrees

as much as in all riches.

I will meditate on your precepts,

and fix my eyes on your ways.

I will delight in your statutes;

I will not forget your word.

Deal bountifully with your servant,

so that I may live and observe your word.

Open my eyes, so that I may behold

wondrous things out of your law.

I live as an alien in the land;

do not hide your commandments from me.

My soul is consumed with longing

for your ordinances at all times.

You rebuke the insolent, accursed ones,

who wander from your commandments;

take away from me their scorn and contempt,

for I have kept your decrees.

Even though princes sit plotting against me,

your servant will meditate on your statutes.

Your decrees are my delight,

they are my counselors.

My soul clings to the dust;

revive me according to your word.

When I told of my ways, you answered me;

teach me your statutes.

Make me understand the way of your precepts,

and I will meditate on your wondrous works.

My soul melts away for sorrow;

strengthen me according to your word.

Put false ways far from me;

and graciously teach me your law.

I have chosen the way of faithfulness;

I set your ordinances before me.

I cling to your decrees, O L ord;

let me not be put to shame.

I run the way of your commandments,

for you enlarge my understanding.

Teach me, O L ord, the way of your statutes,

and I will observe it to the end.

Give me understanding, that I may keep your law

and observe it with my whole heart.

Lead me in the path of your commandments,

for I delight in it.

Turn my heart to your decrees,

and not to selfish gain.

Turn my eyes from looking at vanities;

give me life in your ways.

Confirm to your servant your promise,

which is for those who fear you.

Turn away the disgrace that I dread,

for your ordinances are good.

See, I have longed for your precepts;

in your righteousness give me life.

Let your steadfast love come to me, O L ord,

your salvation according to your promise.

Then I shall have an answer for those who taunt me,

for I trust in your word.

Do not take the word of truth utterly out of my mouth,

for my hope is in your ordinances.

I will keep your law continually,

forever and ever.

I shall walk at liberty,

for I have sought your precepts.

I will also speak of your decrees before kings,

and shall not be put to shame;

I find my delight in your commandments,

because I love them.

I revere your commandments, which I love,

and I will meditate on your statutes.

Remember your word to your servant,

in which you have made me hope.

This is my comfort in my distress,

that your promise gives me life.

The arrogant utterly deride me,

but I do not turn away from your law.

When I think of your ordinances from of old,

I take comfort, O L ord.

Hot indignation seizes me because of the wicked,

those who forsake your law.

Your statutes have been my songs

wherever I make my home.

I remember your name in the night, O L ord,

and keep your law.

This blessing has fallen to me,

for I have kept your precepts.

The L ord is my portion;

I promise to keep your words.

I implore your favor with all my heart;

be gracious to me according to your promise.

When I think of your ways,

I turn my feet to your decrees;

I hurry and do not delay

to keep your commandments.

Though the cords of the wicked ensnare me,

I do not forget your law.

At midnight I rise to praise you,

because of your righteous ordinances.

I am a companion of all who fear you,

of those who keep your precepts.

The earth, O L ord, is full of your steadfast love;

teach me your statutes.

You have dealt well with your servant,

O L ord, according to your word.

Teach me good judgment and knowledge,

for I believe in your commandments.

Before I was humbled I went astray,

but now I keep your word.

You are good and do good;

teach me your statutes.

The arrogant smear me with lies,

but with my whole heart I keep your precepts.

Their hearts are fat and gross,

but I delight in your law.

It is good for me that I was humbled,

so that I might learn your statutes.

The law of your mouth is better to me

than thousands of gold and silver pieces.

Your hands have made and fashioned me;

give me understanding that I may learn your commandments.

Those who fear you shall see me and rejoice,

because I have hoped in your word.

I know, O L ord, that your judgments are right,

and that in faithfulness you have humbled me.

Let your steadfast love become my comfort

according to your promise to your servant.

Let your mercy come to me, that I may live;

for your law is my delight.

Let the arrogant be put to shame,

because they have subverted me with guile;

as for me, I will meditate on your precepts.

Let those who fear you turn to me,

so that they may know your decrees.

May my heart be blameless in your statutes,

so that I may not be put to shame.

My soul languishes for your salvation;

I hope in your word.

My eyes fail with watching for your promise;

I ask, “When will you comfort me?”

For I have become like a wineskin in the smoke,

yet I have not forgotten your statutes.

How long must your servant endure?

When will you judge those who persecute me?

The arrogant have dug pitfalls for me;

they flout your law.

All your commandments are enduring;

I am persecuted without cause; help me!

They have almost made an end of me on earth;

but I have not forsaken your precepts.

In your steadfast love spare my life,

so that I may keep the decrees of your mouth.

The L ord exists forever;

your word is firmly fixed in heaven.

Your faithfulness endures to all generations;

you have established the earth, and it stands fast.

By your appointment they stand today,

for all things are your servants.

If your law had not been my delight,

I would have perished in my misery.

I will never forget your precepts,

for by them you have given me life.

I am yours; save me,

for I have sought your precepts.

The wicked lie in wait to destroy me,

but I consider your decrees.

I have seen a limit to all perfection,

but your commandment is exceedingly broad.

Oh, how I love your law!

It is my meditation all day long.

Your commandment makes me wiser than my enemies,

for it is always with me.

I have more understanding than all my teachers,

for your decrees are my meditation.

100

I understand more than the aged,

for I keep your precepts.

101

I hold back my feet from every evil way,

in order to keep your word.

102

I do not turn away from your ordinances,

for you have taught me.

103

How sweet are your words to my taste,

sweeter than honey to my mouth!

104

Through your precepts I get understanding;

therefore I hate every false way.

105

Your word is a lamp to my feet

and a light to my path.

106

I have sworn an oath and confirmed it,

to observe your righteous ordinances.

107

I am severely afflicted;

give me life, O L ord, according to your word.

108

Accept my offerings of praise, O L ord,

and teach me your ordinances.

109

I hold my life in my hand continually,

but I do not forget your law.

110

The wicked have laid a snare for me,

but I do not stray from your precepts.

111

Your decrees are my heritage forever;

they are the joy of my heart.

112

I incline my heart to perform your statutes

forever, to the end.

113

I hate the double-minded,

but I love your law.

114

You are my hiding place and my shield;

I hope in your word.

115

Go away from me, you evildoers,

that I may keep the commandments of my God.

116

Uphold me according to your promise, that I may live,

and let me not be put to shame in my hope.

117

Hold me up, that I may be safe

and have regard for your statutes continually.

118

You spurn all who go astray from your statutes;

for their cunning is in vain.

119

All the wicked of the earth you count as dross;

therefore I love your decrees.

120

My flesh trembles for fear of you,

and I am afraid of your judgments.

121

I have done what is just and right;

do not leave me to my oppressors.

122

Guarantee your servant’s well-being;

do not let the godless oppress me.

123

My eyes fail from watching for your salvation,

and for the fulfillment of your righteous promise.

124

Deal with your servant according to your steadfast love,

and teach me your statutes.

125

I am your servant; give me understanding,

so that I may know your decrees.

126

It is time for the L ord to act,

for your law has been broken.

127

Truly I love your commandments

more than gold, more than fine gold.

128

Truly I direct my steps by all your precepts;

I hate every false way.

129

Your decrees are wonderful;

therefore my soul keeps them.

130

The unfolding of your words gives light;

it imparts understanding to the simple.

131

With open mouth I pant,

because I long for your commandments.

132

Turn to me and be gracious to me,

as is your custom toward those who love your name.

133

Keep my steps steady according to your promise,

and never let iniquity have dominion over me.

134

Redeem me from human oppression,

that I may keep your precepts.

135

Make your face shine upon your servant,

and teach me your statutes.

136

My eyes shed streams of tears

because your law is not kept.

137

You are righteous, O L ord,

and your judgments are right.

138

You have appointed your decrees in righteousness

and in all faithfulness.

139

My zeal consumes me

because my foes forget your words.

140

Your promise is well tried,

and your servant loves it.

141

I am small and despised,

yet I do not forget your precepts.

142

Your righteousness is an everlasting righteousness,

and your law is the truth.

143

Trouble and anguish have come upon me,

but your commandments are my delight.

144

Your decrees are righteous forever;

give me understanding that I may live.

145

With my whole heart I cry; answer me, O L ord.

I will keep your statutes.

146

I cry to you; save me,

that I may observe your decrees.

147

I rise before dawn and cry for help;

I put my hope in your words.

148

My eyes are awake before each watch of the night,

that I may meditate on your promise.

149

In your steadfast love hear my voice;

O L ord, in your justice preserve my life.

150

Those who persecute me with evil purpose draw near;

they are far from your law.

151

Yet you are near, O L ord,

and all your commandments are true.

152

Long ago I learned from your decrees

that you have established them forever.

153

Look on my misery and rescue me,

for I do not forget your law.

154

Plead my cause and redeem me;

give me life according to your promise.

155

Salvation is far from the wicked,

for they do not seek your statutes.

156

Great is your mercy, O L ord;

give me life according to your justice.

157

Many are my persecutors and my adversaries,

yet I do not swerve from your decrees.

158

I look at the faithless with disgust,

because they do not keep your commands.

159

Consider how I love your precepts;

preserve my life according to your steadfast love.

160

The sum of your word is truth;

and every one of your righteous ordinances endures forever.

161

Princes persecute me without cause,

but my heart stands in awe of your words.

162

I rejoice at your word

like one who finds great spoil.

163

I hate and abhor falsehood,

but I love your law.

164

Seven times a day I praise you

for your righteous ordinances.

165

Great peace have those who love your law;

nothing can make them stumble.

166

I hope for your salvation, O L ord,

and I fulfill your commandments.

167

My soul keeps your decrees;

I love them exceedingly.

168

I keep your precepts and decrees,

for all my ways are before you.

169

Let my cry come before you, O L ord;

give me understanding according to your word.

170

Let my supplication come before you;

deliver me according to your promise.

171

My lips will pour forth praise,

because you teach me your statutes.

172

My tongue will sing of your promise,

for all your commandments are right.

173

Let your hand be ready to help me,

for I have chosen your precepts.

174

I long for your salvation, O L ord,

and your law is my delight.

175

Let me live that I may praise you,

and let your ordinances help me.

176

I have gone astray like a lost sheep; seek out your servant,

for I do not forget your commandments.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

33. Teach me, O Jehovah/the way of thy statutes. He again presents the same prayer which he has already frequently done in this psalm, it being of the last importance for us to know that the main thing in our life consists in having God for our governor. The majority of mankind think of anything rather than this, as that which they ought to ask from God. The Holy Spirit, therefore, often inculcates this desire, and we ought always to keep it in mind, that not only the inexperienced and unlearned, but those who have made great progress, may not cease to aspire after farther advancement. And as the Spirit of understanding comes from above, they should seek to be guided by his invisible agency to the proper knowledge of the law.

In the second clause of the verse the prophet points out the particular kind of doctrine of which he treats, that which virtually and effectually tends to renovate the heart of man. Interpreters explain the word עקב, ekeb, two ways. Some would have it to denote wages or reward, and then the Psalmist’s meaning would be: After I have been well instructed, then shall I know that those who apply themselves to the observance of thy law will not labor in vain; and, therefore, for the sake of the reward, I will keep thy commandments, persuaded that thou wilt never disappoint thy servants. Others render it, until the end, because those whom God teaches he teaches successfully, and, at the same time, strengthens them for prosecuting their journey without feeling lassitude or languor by the way, and enables them to persevere with constancy until they arrive at the termination of their course. I am far from supposing that he has no reference to the grace of perseverance. Let my readers, however, consider whether this verse may not be taken simply as the words stand in the original. The preposition until is not expressed by the prophet, who merely says, I will keep the end. “Lord, I have need of constant teaching, that I may not fall short of, but keep my eye continually upon my mark; for thou commandest me to run in thy course, on condition that death alone should be the goal. Unless thou teach me daily, this perseverance will not be found in me. But if thou guide me, I will be constantly upon the watch, and will never turn away my eyes from my end, or aim.” In my version I have inserted the commonly received reading.

34. Make me to understand We are here informed that true wisdom consists in being wise according to the law of God, that it may preserve us in fear and obedience to him. In asking God to confer this wisdom upon him, he owns that men, in consequence of their natural blindness, aim at anything rather than this. And, indeed, it is quite foreign to the notions usually prevalent among mankind to strain every nerve to keep God’s law. The world esteems as wise those only who look well to their own interests, are acute and politic in temporal matters, and who even excel in the art of beguiling the simple. In opposition to such a sentiment, the prophet pronounces men to be void of true understanding as long as the fear of God does not predominate among them. For himself he asks no other prudence than the surrendering of himself entirely to God’s direction. At the same time, he acknowledges this to be the special gift of God, which none can procure by his own power or policy; for were each adequate to be his own teacher in this matter, then this petition would be superfluous.

Moreover, as the observance of the law is no common occurrence, he employs two terms in reference to it. “Lord, it is a high and hard thing to keep thy law strictly as it ought, which demands from us purity beyond what we are able to attain; yet, depending on the heavenly illumination of thy Spirit, I will not cease my endeavors to keep it.” The following, however, renders the meaning more clear: “Give me understanding to keep and observe thy law with my whole heart.” Mention is made of the whole heart, to tell us how far they are from the righteousness of the law who obey it only in the letter, doing nothing deserving of blame in the sight of men. God puts a restraint principally on the heart, that genuine uprightness may flourish there, whose fruits may afterwards appear in the life. This spiritual observance of the law is a most convincing evidence of the necessity of being divinely prepared and formed for it.

35. Direct me in the path The frequent repetition of this phraseology by the prophet is not to be considered as redundant. Seeing that the end of man’s existence ought to consist in profiting in God’s school, we nevertheless perceive how the world distracts him by its allurements, and how he also forms for himself a thousand avocations calculated to withdraw his thoughts from the main business of his life. The next clause of the verse, in it I take pleasure, must be carefully attended to. For it is an indication of rare excellence when a person so arranges his sentiments and affections as to renounce all the enticements pleasant to the flesh, and take delight in nothing so much as in the service of God. The prophet had already attained to this virtue but he still perceives that he is not yet perfect. Therefore, that his desire may be fully accomplished, he solicits fresh assistance from God, according to the saying of Paul,

“It is God that worketh in you, both to will and to do of his good pleasures” Philippians 2:13.

Let it be remembered, that he does not boast of the inherent working of his nature, but sets forth the grace he has received, that God may complete the work he has begun. “Lord, thou hast given me courage, grant me also strength.” Hence in the term pleasure there is an implied opposition to the lusts of the flesh, which keep the hearts of mankind lettered by their enticements.

36. Incline my heart In this verse he confesses the human heart to be so far from yielding to the justice of God, that it is more inclined to follow an opposite course. Were we naturally and spontaneously inclined to the righteousness of the law, there would be no occasion for the petition of the Psalmist, Incline my heart It remains, therefore, that our hearts are full of sinful thoughts, and wholly rebellious, until God by his grace change them. This confession on the part of the prophet must not be overlooked, That the natural corruption of man is so great, that he seeks for any thing rather than what is right, until he be turned by the power of God to new obedience, and thus begin to be inclined to that which is good.

In the second clause of the verse the prophet points to those impediments which prevent mankind from attaining to the desire of righteousness; their being inclined to covetousness. By a figure of speech, ⁴¹²⁴¹² Per Synecdochen. in which a part is put for the whole, the species is put for the genus. The Hebrew term, בצע batsang, signifies to use violence, or to covet, or to defraud; but covetousness is most in accordance with the spirit of the passage, provided we admit the prophet to have selected this species, “the root of all evils,” to demonstrate that nothing is more opposed to the righteousness of God, (1 Timothy 6:10). We are here instructed generally, that we are so much under the influence of perverse and vicious affections, our hearts abhor the study of God’s law, until God inspire us with the desire for that which is good.

37. Turn away mine eyes. By these words we are taught that all our senses are so filled with vanity, that, until refined and rectified, their alienation from the pursuit of righteousness is no matter of surprise. In the former verse he informed us of the reigning of that depravity in the hearts of men, which he now says reaches also to the outward senses. “The disease of covetousness not only lurks in our hearts, but spreads over every part, so that neither eyes, ears, feet, nor hands, have escaped its baneful influence; in a word, nothing is exempted from corruption.” And we know, assuredly, that the guilt of original sin is not confined to one faculty of man only; it pervades his whole constitution. If our eyes must be turned away from vanity by the special grace of God, it follows, that, as soon as they are opened, they are eagerly set on the impostures of Satan, by which they are beset on all sides. If Satan only laid snares for us, and were we possessed of sufficient prudence to guard against his deceits, it could not, with propriety, be said that God turned away our eyes from vanity; but, as they are naturally set upon sinful allurements, there is need for their being withdrawn from them. As often, then, as we open our eyes, we must not forget that two gates are opened for the devil to enter our hearts, unless God guard us by his Holy Spirit. The remarks which he makes, in reference to the eyes, are equally applicable to the other senses, inasmuch as he again employs that figure of speech, by which a part is taken for the whole.

The other clause of the verse corresponds well with the meaning here given. Others may propose different interpretations; I think, however, the following is the most natural: Lord, as the whole life of mankind is accursed, so long as they employ their powers in committing sin, grant that the power which I possess may aspire after nothing except the righteousness which thou appointest us. The better to manifest this, we must lay it down as a first principle, that seeing, hearing, walking, and feeling, are God’s precious gifts; that our understandings and will, with which we are furnished, are a still more valuable gift; and, after all, there is no look of the eyes, no motion of the senses, no thought of the mind, unmingled with vice and depravity. Such being the case, the prophet, with good reason, surrenders himself entirely to God, for the mortification of the flesh, that he might begin to live anew.

38. Confirm thy word unto thy servant. Here we have briefly set forth the sole end and legitimate use of prayer, which is, that we may reap the fruits of God’s promises. Whence it comes to pass, that they commit sin who utter vague and incoherent desires. For we perceive the prophet allows not himself to petition or wish any thing but what God hath condescended to promise. And certainly their presumption is great, who rush into the presence of God without any call from his word; as if they would make him subservient to their humor and caprice. The argument by which the Psalmist enforces his plea deserves to be noticed; because I am devoted to thy fear. The relative אשר asher, in this place bears the signification of the causal conjunction, because or for. The prophet intimates that he does not content himself with mere temporal enjoyments, as worldly men do; and that he did not make a preposterous abuse of God’s promises, to secure the delights of the flesh, but that he made his fear and reverence his aim. And truly the best assurance which we can have of obtaining our requests is when these and God’s service harmonize, and our sole desire is that he may reign in and over us.

39. Take away my reproach. It is not certain to what reproach he alludes. Knowing that many calumniators were on the watch to find occasion for reviling him, should they happen to detect him in any offense, it is not without reason he dreaded lest he might fall into such disgrace, and that by his own fault. Probably he might be apprehensive of some other reproach, aware that wicked men shamefully and injuriously slander the good generally, and, by their calumnies, distort and pervert their good actions. The concluding clause, Because the judgments of God are good, is the reason why God should put to silence the mischievous tongues, which pour out the venom of their malice without shame against the innocent, who are reverently observing his law. If any be inclined to view the word reproach as directed against God himself, such an interpretation is by no means objectionable, That the prophet, whose aim it was to stand approved as to his life in God’s sight, merely desired, when he appeared before his tribunal, not to be judged as a reprobate man; just as if, with great zeal and magnanimity, he would despise all the empty talk of the men of the world, provided he stood upright in God’s sight. Above all, it becomes holy men to dread the reproach of being suffused with shame at God’s judgment-seat.

40. Behold, I have a desire to thy precepts This is a repetition of what he declared a little before, with regard to his pious affection, and his love of righteousness; and that nothing was wanting but God to complete the work which he had commenced. If this interpretation be admitted, then, to be quickened in the righteousness of God, will be tantamount to being quickened in the way. The term righteousness is often put in this psalm for the law of God, or the rule of a righteous life. This view tends to make the two parts of the verse accord with one another. “Lord, this is now a remarkable kindness thou hast done me, in having inspired me with a holy desire to keep thy law; one thing is still necessary, that this same virtue pervade my whole life.” But as the word righteousness is ambiguous, my readers may, if they choose, understand it thus: Restore, defend, and maintain me for the sake of thy goodness, which thou art wont to show to all thy people. I have already pointed out the exposition which I prefer.

⁴¹² Per Synecdochen.