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Psalm 115The Impotence of Idols and the Greatness of God1 Not to us, O L ord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness. 2 Why should the nations say, “Where is their God?”
3 Our God is in the heavens; he does whatever he pleases. 4 Their idols are silver and gold, the work of human hands. 5 They have mouths, but do not speak; eyes, but do not see. 6 They have ears, but do not hear; noses, but do not smell. 7 They have hands, but do not feel; feet, but do not walk; they make no sound in their throats. 8 Those who make them are like them; so are all who trust in them.
9 O Israel, trust in the L ord! He is their help and their shield. 10 O house of Aaron, trust in the L ord! He is their help and their shield. 11 You who fear the L ord, trust in the L ord! He is their help and their shield.
12 The L ord has been mindful of us; he will bless us; he will bless the house of Israel; he will bless the house of Aaron; 13 he will bless those who fear the L ord, both small and great.
14 May the L ord give you increase, both you and your children. 15 May you be blessed by the L ord, who made heaven and earth.
16 The heavens are the L ord’s heavens, but the earth he has given to human beings. 17 The dead do not praise the L ord, nor do any that go down into silence. 18 But we will bless the L ord from this time on and forevermore. Praise the L ord! New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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He says, both the small with the great, by which circumstance he magnifies God’s paternal regard the more, showing that he does not overlook even the meanest and most despised, provided they cordially invoke his aid. Now, as there is no acceptance of persons before God, our low and abject condition ought to be no obstruction to our drawing near to him, since he so kindly invites to approach him those who appear to be held in no reputation. Moreover, the repetition of the word bless is intended to mark the uninterrupted stream of his loving-kindness. Should any prefer the past tense, he has blessed, the meaning will be, that the favor of God towards his people has continued for a long period, which ought to be a sure evidence of the perpetuity of his fatherly regard. This interpretation is strengthened by the subsequent verse, in which he says, that God would multiply the benefits which he had up to that time conferred upon them. For God’s liberality is an inexhaustible fountain, which will never cease to flow so long as its progress is not impeded by the ingratitude of men. And hence it will be continued to their posterity, because God manifests the grace and the fruit of his adoption even to a thousand generations. 15. Ye are blessed of Jehovah In the preceding verse the prophet had given them the hope of uninterrupted happiness, arising from God’s infinite resources never failing, however liberally and largely he bestows, and from his never ceasing to enrich those whom he hath admitted as sharers of his bounty. In confirmation of this doctrine, he declares that the children of Abraham were separated from other nations; so that, relying upon this privilege, they might unhesitatingly and unreservedly surrender themselves to a father so benignant and bountiful. And as the flesh, in consequence of its stupidity, cannot perceive the power of God, the understanding of which preserves us in a state of peace and security under his protection, the prophet, in designating him the maker of heaven and earth, reminds us that there is no ground to fear that he is unable to defend us; for, having created the heaven and the earth, he does not now remain unconcerned in heaven, but all creation is under his sovereign control. |