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Psalm 10

Prayer for Deliverance from Enemies

Why, O L ord, do you stand far off?

Why do you hide yourself in times of trouble?

In arrogance the wicked persecute the poor—

let them be caught in the schemes they have devised.

For the wicked boast of the desires of their heart,

those greedy for gain curse and renounce the L ord.

In the pride of their countenance the wicked say, “God will not seek it out”;

all their thoughts are, “There is no God.”

Their ways prosper at all times;

your judgments are on high, out of their sight;

as for their foes, they scoff at them.

They think in their heart, “We shall not be moved;

throughout all generations we shall not meet adversity.”

Their mouths are filled with cursing and deceit and oppression;

under their tongues are mischief and iniquity.

They sit in ambush in the villages;

in hiding places they murder the innocent.

Their eyes stealthily watch for the helpless;

they lurk in secret like a lion in its covert;

they lurk that they may seize the poor;

they seize the poor and drag them off in their net.

They stoop, they crouch,

and the helpless fall by their might.

They think in their heart, “God has forgotten,

he has hidden his face, he will never see it.”

Rise up, O L ord; O God, lift up your hand;

do not forget the oppressed.

Why do the wicked renounce God,

and say in their hearts, “You will not call us to account”?

But you do see! Indeed you note trouble and grief,

that you may take it into your hands;

the helpless commit themselves to you;

you have been the helper of the orphan.

Break the arm of the wicked and evildoers;

seek out their wickedness until you find none.

The L ord is king forever and ever;

the nations shall perish from his land.

O L ord, you will hear the desire of the meek;

you will strengthen their heart, you will incline your ear

to do justice for the orphan and the oppressed,

so that those from earth may strike terror no more.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

12. Arise, O Jehovah. It is a disease under which men in general labor, to imagine, according to the judgment of the flesh, that when God does not execute his judgments, he is sitting idle, or lying at ease. There is, however, a great difference with respect to this between the faithful and the wicked. The latter cherish the false opinion which is dictated by the weakness of the flesh, and in order to soothe and flatter themselves in their vices, they indulge in slumbering, and render their conscience stupid, ²²⁶²²⁶ “Et prenent plaisir kassop et rendre leur conscience stupide, afin de se flatter en leurs vices.” — Fr. until at length, through their wicked obstinacy, they harden themselves into a gross contempt of God. But the former soon shake from their minds that false imagination, and chastise themselves, returning of their own accord to a due consideration of what is the truth on this subject. ²²⁷²²⁷ “Retournans d’eux mesmes a bien considerer ce qui enest a la verite.” — Fr. Of this we have here set before us a striking example. By speaking of God after the manner of men, the prophet declares that the same error which he has just now condemned in the despisers of God had gradually stolen in upon his own mind. But he proceeds at once to correct it, and resolutely struggles with himself, and restrains his mind from forming such conceptions of God, as would reflect dishonor upon his righteousness and glory. It is therefore a temptation to which all men are naturally prone, to begin to doubt of the providence of God, when his hand and judgment are not seen. The godly, however, differ widely from the wicked. The former, by means of faith, check this apprehension of the flesh; while the latter indulge themselves in their froward imagination. Thus David, by the word Arise, does not so much stir up God, as he awakens himself, or endeavors to awaken himself, to hope for more of the assistance of God than he presently experienced. Accordingly, this verse contains the useful doctrine, that the more the ungodly harden themselves, through their slothful ignorance, and endeavor to persuade themselves that God takes no concern about men and their affairs, and will not punish the wickedness which they commit, the more should we endeavor to be persuaded of the contrary; yes, rather their ungodliness ought to incite us vigorously to repel the doubts which they not only admit, but studiously frame for themselves.

²²⁶ “Et prenent plaisir kassop et rendre leur conscience stupide, afin de se flatter en leurs vices.” — Fr.

²²⁷ “Retournans d’eux mesmes a bien considerer ce qui enest a la verite.” — Fr.