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Psalm 103

Thanksgiving for God’s Goodness

Of David.

Bless the L ord, O my soul,

and all that is within me,

bless his holy name.

Bless the L ord, O my soul,

and do not forget all his benefits—

who forgives all your iniquity,

who heals all your diseases,

who redeems your life from the Pit,

who crowns you with steadfast love and mercy,

who satisfies you with good as long as you live

so that your youth is renewed like the eagle’s.

The L ord works vindication

and justice for all who are oppressed.

He made known his ways to Moses,

his acts to the people of Israel.

The L ord is merciful and gracious,

slow to anger and abounding in steadfast love.

He will not always accuse,

nor will he keep his anger forever.

He does not deal with us according to our sins,

nor repay us according to our iniquities.

For as the heavens are high above the earth,

so great is his steadfast love toward those who fear him;

as far as the east is from the west,

so far he removes our transgressions from us.

As a father has compassion for his children,

so the L ord has compassion for those who fear him.

For he knows how we were made;

he remembers that we are dust.

As for mortals, their days are like grass;

they flourish like a flower of the field;

for the wind passes over it, and it is gone,

and its place knows it no more.

But the steadfast love of the L ord is from everlasting to everlasting

on those who fear him,

and his righteousness to children’s children,

to those who keep his covenant

and remember to do his commandments.

The L ord has established his throne in the heavens,

and his kingdom rules over all.

Bless the L ord, O you his angels,

you mighty ones who do his bidding,

obedient to his spoken word.

Bless the L ord, all his hosts,

his ministers that do his will.

Bless the L ord, all his works,

in all places of his dominion.

Bless the L ord, O my soul.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13. As a father is compassionate towards his children, The Psalmist not only explains by a comparison what he has already stated, but he at the same time assigns the cause why God so graciously forgives us, which is, because he is a father It is then in consequence of God’s having freely and sovereignly adopted us as his children that he continually pardons our sins, and accordingly we are to draw from that fountain the hope of forgiveness. And as no man has been adopted on the ground of his own merit, it follows that sins are freely pardoned. God is compared to earthly fathers, not because he is in every respect like them, but because there is no earthly image by which his unparalleled love towards us can be better expressed. That God’s fatherly goodness may not be perverted as an encouragement to sin, David again repeats that God is thus favorable only to those who are his sincere worshippers. It is indeed a proof of no ordinary forbearance for God to “make his sun to rise on the evil and on the good,” (Matthew 5:45;) but the subject here treated is the free imputation of the righteousness by which we are accounted the children of God. Now this righteousness is offered only to those who entirely devote themselves to so bountiful a Father, and reverently submit to his word. But as our attainments in godliness in this world, whatever they may be, come far short of perfection, there remains only one pillar on which our salvation can securely rest, and that is the goodness of God.

14. For he knoweth David here annihilates all the worth which men would arrogate to themselves, and asserts that it is the consideration of our misery, and that alone, which moves God to exercise patience towards us. This again we ought carefully to mark, not only for the purpose of subduing the pride of our flesh, but also that a sense of our unworthiness may not prevent us from trusting in God. The more wretched and despicable our condition is, the more inclined is God to show mercy, for the remembrance that we are clay and dust is enough to incite him to do us good.