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Psalm 94God the Avenger of the Righteous1 O L ord, you God of vengeance, you God of vengeance, shine forth! 2 Rise up, O judge of the earth; give to the proud what they deserve! 3 O L ord, how long shall the wicked, how long shall the wicked exult?
4 They pour out their arrogant words; all the evildoers boast. 5 They crush your people, O L ord, and afflict your heritage. 6 They kill the widow and the stranger, they murder the orphan, 7 and they say, “The L ord does not see; the God of Jacob does not perceive.”
8 Understand, O dullest of the people; fools, when will you be wise? 9 He who planted the ear, does he not hear? He who formed the eye, does he not see? 10 He who disciplines the nations, he who teaches knowledge to humankind, does he not chastise? 11 The L ord knows our thoughts, that they are but an empty breath.
12 Happy are those whom you discipline, O L ord, and whom you teach out of your law, 13 giving them respite from days of trouble, until a pit is dug for the wicked. 14 For the L ord will not forsake his people; he will not abandon his heritage; 15 for justice will return to the righteous, and all the upright in heart will follow it.
16 Who rises up for me against the wicked? Who stands up for me against evildoers? 17 If the L ord had not been my help, my soul would soon have lived in the land of silence. 18 When I thought, “My foot is slipping,” your steadfast love, O L ord, held me up. 19 When the cares of my heart are many, your consolations cheer my soul. 20 Can wicked rulers be allied with you, those who contrive mischief by statute? 21 They band together against the life of the righteous, and condemn the innocent to death. 22 But the L ord has become my stronghold, and my God the rock of my refuge. 23 He will repay them for their iniquity and wipe them out for their wickedness; the L ord our God will wipe them out. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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18. If I said, My foot has fallen What is said in this verse confirms the preceding statement. The more to commend God’s kindness and power, he declares that it was no common danger from which he had been rescued, but in a manner from present death. The import of the language is, that death stared him so full in view, that he despaired of himself; as Paul speaks of having had the message of death in himself, when his condition was desperate, and he had given up hope of life, (2 Corinthians 1:9.) The fact of the Psalmist having been delivered after he had considered death certain, made the Divine interposition the more conspicuous. If we understand him as speaking of temporal death only in the expression, My foot has fallen — there is nothing unaccountable in the circumstance of his having despaired, 3737 “Si nous entendons le glissement du pied, seulement de la mort corporelle, il ne sera point absurde de dire que le Prophere ait este en ce desespoir.” — Fr. as God often prolongs the life of his people in the world, when they had lost hope, and were preparing for their departure. Possibly, however, the Psalmist only means that this was the language of sense; and this is the more probable, because we have already seen that he never ceased praying to God — a proof that he had still some hope. The next verse affords still further proof, for there he tells us that his afflictions were always mixed with some comfort. By thoughts, he means anxious and perplexing cares, which would have overwhelmed him had not consolation been communicated to him from above. We learn this truth from the passage, That God interposes in behalf of his people, with a due regard to the magnitude of their trials and distresses, and at the very moment which is necessary, enlarging them in their straits, as we find stated in other places. The heavier our calamities grow, we should hope that Divine grace will only be the more powerfully manifested in comforting us under them, (Psalm 4:1; 118:5,) But should we through weakness of the flesh be vexed and tormented by anxious cares, we must be satisfied with the remedy which the Psalmist here speaks of in such high terms. Believers are conscious of two very different states of mind. On the one hand, they are afflicted and distressed with various fears and anxieties; on the other, there is a secret joy communicated to them from above, and this in accommodation to their necessity, so as to preserve them from being swallowed up by any complication or force of calamity which may assail them. |