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Psalm 94God the Avenger of the Righteous1 O L ord, you God of vengeance, you God of vengeance, shine forth! 2 Rise up, O judge of the earth; give to the proud what they deserve! 3 O L ord, how long shall the wicked, how long shall the wicked exult?
4 They pour out their arrogant words; all the evildoers boast. 5 They crush your people, O L ord, and afflict your heritage. 6 They kill the widow and the stranger, they murder the orphan, 7 and they say, “The L ord does not see; the God of Jacob does not perceive.”
8 Understand, O dullest of the people; fools, when will you be wise? 9 He who planted the ear, does he not hear? He who formed the eye, does he not see? 10 He who disciplines the nations, he who teaches knowledge to humankind, does he not chastise? 11 The L ord knows our thoughts, that they are but an empty breath.
12 Happy are those whom you discipline, O L ord, and whom you teach out of your law, 13 giving them respite from days of trouble, until a pit is dug for the wicked. 14 For the L ord will not forsake his people; he will not abandon his heritage; 15 for justice will return to the righteous, and all the upright in heart will follow it.
16 Who rises up for me against the wicked? Who stands up for me against evildoers? 17 If the L ord had not been my help, my soul would soon have lived in the land of silence. 18 When I thought, “My foot is slipping,” your steadfast love, O L ord, held me up. 19 When the cares of my heart are many, your consolations cheer my soul. 20 Can wicked rulers be allied with you, those who contrive mischief by statute? 21 They band together against the life of the righteous, and condemn the innocent to death. 22 But the L ord has become my stronghold, and my God the rock of my refuge. 23 He will repay them for their iniquity and wipe them out for their wickedness; the L ord our God will wipe them out. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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10. He that chastiseth the nations, shall not he correct? He would have them argue from the greater to the less, that if God did not spare even whole nations, but visits their iniquity with punishment, they could not imagine that he would suffer a mere handful of individuals to escape with impunity. The comparison intended, however, may possibly be between the Gentiles and the Jews. If God punished the heathen nations, who had not heard his word, with much severity, the Jews might expect that they, who had been familiarised to instruction in his house, would receive still sharper correction, and that he would vindicate his justice most in that nation over which he had chosen to preside. Still the former sense of the passage appears to me preferable, That it is folly in any number of individuals to flatter themselves with impunity, when they see God inflicting public punishment upon collective people. Some think there is an exclusive allusion to the signal and memorable instances of Divine judgment recorded in Scripture, as in the destruction of Sodom with fire from heaven, (Genesis 19.) and of the whole human family by the flood, (Genesis 7.) But the simpler meaning is best, That it were the height of madness in individuals to think that they could escape when nations perish. In adding that God teacheth men knowledge, 2222 In our English Bible, the words shall not he know? are added. “But this is not acknowledged by the original nor by any of the versions. Indeed it is not necessary; for, either the words contain a simple proposition, ‘It is he who teacheth man knowledge;’ or this clause should be read in connection with verse 11, ‘Jehovah, who teacheth man knowledge, he knoweth the devices of man, that they are vanity.’ As he teaches knowledge to man, must He not know all the reasonings and devices of the human heart?” — Dr Adam Clarke. the Psalmist glances at the overweening confidence of such as despise God, and pride themselves in their acuteness and shrewdness, as we find Isaiah denouncing a woe against those crafty enemies of God who dig deep, that they may hide themselves from his sight, (Isaiah 29:15.) It is a disease prevalent enough in the world still. We know the refuges under covert of which both courtiers and lawyers take occasion to indulge in shameless mockery of God. 2323 “Mais nous voyons avec quelles couvertures tant les courtisans que les gens de justice obscurcissent leurs entendemens afin que sans aucune vergongne ils osent bien se moquer de Dieu.” — Fr. It is as if the Psalmist had said — You think to elude God through the confidence which you have in your acute understandings, and would pretend to dispute the knowledge of the Almighty, when, in truth, all the knowledge which is in the world is but as a drop from his own inexhaustible fullness. |