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Psalm 9

God’s Power and Justice

To the leader: according to Muth-labben. A Psalm of David.

I will give thanks to the L ord with my whole heart;

I will tell of all your wonderful deeds.

I will be glad and exult in you;

I will sing praise to your name, O Most High.

When my enemies turned back,

they stumbled and perished before you.

For you have maintained my just cause;

you have sat on the throne giving righteous judgment.

You have rebuked the nations, you have destroyed the wicked;

you have blotted out their name forever and ever.

The enemies have vanished in everlasting ruins;

their cities you have rooted out;

the very memory of them has perished.

But the L ord sits enthroned forever,

he has established his throne for judgment.

He judges the world with righteousness;

he judges the peoples with equity.

The L ord is a stronghold for the oppressed,

a stronghold in times of trouble.

And those who know your name put their trust in you,

for you, O L ord, have not forsaken those who seek you.

Sing praises to the L ord, who dwells in Zion.

Declare his deeds among the peoples.

For he who avenges blood is mindful of them;

he does not forget the cry of the afflicted.

Be gracious to me, O L ord.

See what I suffer from those who hate me;

you are the one who lifts me up from the gates of death,

so that I may recount all your praises,

and, in the gates of daughter Zion,

rejoice in your deliverance.

The nations have sunk in the pit that they made;

in the net that they hid has their own foot been caught.

The L ord has made himself known, he has executed judgment;

the wicked are snared in the work of their own hands. Higgaion. Selah

The wicked shall depart to Sheol,

all the nations that forget God.

For the needy shall not always be forgotten,

nor the hope of the poor perish forever.

Rise up, O L ord! Do not let mortals prevail;

let the nations be judged before you.

Put them in fear, O L ord;

let the nations know that they are only human. Selah

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

In the tenth verse, the Psalmist teaches us, that when the Lord delivers the righteous, the fruit which results from it is, that they themselves, and all the rest of the righteous, acquire increasing confidence in his grace; for, unless we are fully persuaded that God exercises a care about men and human affairs, we must necessarily be troubled with constant disquietude. But as most men shut their eyes that they may not see the judgments of God, David restricts this advantage to the faithful alone, and, certainly, where there is no godliness, there is no sense of the works of God. It is also to be observed, that he attributes to the faithful the knowledge of God; because from this religion proceeds, whereas it is extinguished through the ignorance and stupidity of men. Many take the name of God simply for God himself; but, as I have observed in my remarks on a preceding psalm, I think something more is expressed by this term. As God’s essence is hidden and incomprehensible, his name just means his character, so far as he has been pleased to make it known to us. David next explains the ground of this trust in God to be, that he does not forsake those who seek him God is sought in two ways, either by invocation and prayers, or by studying to live a holy and an upright life; and, indeed, the one is always inseparably joined with the other. But as the Psalmist is here treating of the protection of God, on which the safety of the godly depends, to seek God, as I understand it, is to betake ourselves to him for help and relief in danger and distress.