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Psalm 57

Praise and Assurance under Persecution

To the leader: Do Not Destroy. Of David. A Miktam, when he fled from Saul, in the cave.

Be merciful to me, O God, be merciful to me,

for in you my soul takes refuge;

in the shadow of your wings I will take refuge,

until the destroying storms pass by.

I cry to God Most High,

to God who fulfills his purpose for me.

He will send from heaven and save me,

he will put to shame those who trample on me. Selah

God will send forth his steadfast love and his faithfulness.

I lie down among lions

that greedily devour human prey;

their teeth are spears and arrows,

their tongues sharp swords.

Be exalted, O God, above the heavens.

Let your glory be over all the earth.

They set a net for my steps;

my soul was bowed down.

They dug a pit in my path,

but they have fallen into it themselves. Selah

My heart is steadfast, O God,

my heart is steadfast.

I will sing and make melody.

Awake, my soul!

Awake, O harp and lyre!

I will awake the dawn.

I will give thanks to you, O Lord, among the peoples;

I will sing praises to you among the nations.

For your steadfast love is as high as the heavens;

your faithfulness extends to the clouds.

Be exalted, O God, above the heavens.

Let your glory be over all the earth.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

To him we find David appealing in the words that follow, Exalt thyself, O God! above the heavens: let thy glory be above all the earth. To perceive the appropriateness of this prayer, it is necessary that we reflect upon the height of audacity and pride to which the wicked proceed, when unrestrained by the providence of God, and upon the formidable nature of that conspiracy which was directed against David by Saul, and the nation in general, all which demanded a signal manifestation of divine power on his behalf. Nor is it a small comfort to consider that God, in appearing for the help of his people, at the same time advances his own glory. Against it, as well as against them, is the opposition of the wicked directed, and he will never suffer his glory to be obscured, or his holy name to be polluted with their blasphemies. The Psalmist reverts to the language of complaint. He had spoken of the cruel persecution to which he was subjected, and now bewails the treachery and deceit which were practiced against him. His soul he describes as being bowed down, in allusion to the crouching of the body when one is under the influence of fear, or to birds when terrified by the fowler and his nets, which dare not move a feather, but lie flat upon the ground. Some read, He has bowed down my soul But the other is the most obvious rendering, and the verb כפף, caphaph, is one which is frequently taken with the neuter signification. Although the Hebrew word נפש, nephesh, rendered soul, is feminine, this is not the only place where we find it with a masculine adjunct.